Chapter 162 Zhu Xianguan Three Years of Cultivation Asking the Buddha Temple for a Moment 58
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Hearing Li Bai ask, suddenly, whether it was Guide Wu, the four pots, or the five ghosts, all his faces showed a lot of sadness. After a while, they picked up the porcelain pot in their hands and poured it violently. Seeing this, Li Bai instantly looked a little overwhelmed, knowing that he must have said the wrong thing. I wanted to comfort and make amends, but I didn't know how to speak, so I had to shut up and wait beside me, thinking that this was the best way to do it at the moment.
What Li Bai never expected was that Wu Dao, the four pots and the five ghosts, after pouring this sip of wine, shook their heads and staggered away, not even saying anything. From then on, the three of them seemed to have disappeared, without a trace, and they did not know where they went for seven days, and they could not be seen how they searched for them.
Li Bai was worried and went to ask Zhao Rui, but Zhao Rui sighed and said: "There is a way in the world, but it is a horse and a dung." There is no way in the world, and Rong Ma was born in the suburbs. There is no greater sin than desire, no sin is greater than desire, no sin is greater than desire, and there is no greater misfortune than discontentment. Therefore, contentment is always sufficient. ”
So, Li Bai was sent away.
After saying goodbye to Zhao Rui and returning to Xiaokuangshan, Li Bai pondered the true meaning of these words repeatedly, but it was expected that if he didn't ponder, he didn't understand. Li Bai knew that in the Spring and Autumn Period, there was a sage Li Er, calling Lao Tzu, first writing the "Book of Virtues", and then the "Book of Things", which is in line with the "Tao Te Ching". What Zhao Rui said came from the Book of Virtues, Chapter 46.
There are two layers of literal interpretation, one is to say: if there are rules and regulations to govern the world, then you can achieve peace and prosperity, so that the war horses that march and fight will unload their armor and return to the field, and help farmers cultivate in spring and harvest in autumn. And if there is no rule to govern the world, then the mare who is about to conceive will be dragged to march and fight, and then give birth to a foal on the outskirts of the battlefield.
The second is to say: All the sinful deeds of man are nothing more than the word 'desire', and the reason why man has lust is because he is not satisfied. If you indulge your desires, you will be insatiable. Therefore, only when you know the pros and cons of desire, and have a degree of relaxation, can you be happy.
Li Bai understood these two meanings, but he couldn't understand how these words had anything to do with Wu Guide, the Four Pots, and the Five Ghosts. Helpless, Li Bai had no choice but to put aside these doubts for the time being, and every morning after the sword was finished, he went to the meditation room to ask his master Zhao Rui for peace, and then cleaned the ancestral hall with Xiao Lazy and the twenty-three yellow-skinned fairies, and managed the vegetable seedlings and melons in the Li Shulin. In his spare time, Li Bai went to the Tibetan Scripture Pavilion to study the scriptures and classics, poems and songs. At night, he cultivates his heart; Day after day, it repeats.
Seven days later, Wu Gui, the four pots, and the five ghosts finally appeared. In order to make amends, Li Bai dug out some immortal wine, made some dishes with his own hands, and invited them to eat and drink. Unexpectedly, they seemed to be different people, only eating dishes and not wine, and they didn't touch a single drop. Seeing this, Li Bai was very curious and wanted to ask, but he was afraid that he would cause them to be sad and silent again, or disappear again; Therefore, I chose to shut up.
Wu Guidao saw Li Bai's thoughts here, suddenly smiled, and said in a surprising voice: "Little junior brother, the master is right not to allow us to eat and drink, he is afraid that we will become depressed and degenerate like mud." Don't look at the master, he looks indifferent to us, in fact, he loves us more than anyone else, but he never says it. ”
"What the third senior brother said is right!" Four pots and a mouthful of green vegetables in the stomach, and also said amazingly: "The master is actually the person who loves us in the world, and he can be said to love his disciples like children, but he never says it." ”
"Little junior brother, as the saying goes!" The five ghosts slapped their chopsticks on the table and said excitedly: "One day as a teacher, a lifetime as a father." I, I hereby swear to you, in this life, I will only listen to the master alone. He told me to go east, and I will never go west; He told me to die, and I would never live in the world. ”
"That's true!" Wu Guide and Siguo agreed and responded: "What you say is extremely true! ”
After Li Bai heard this, he suddenly felt that his three senior brothers were abnormal. The heart said, 'You used to wish you had broken your master's body into thousands of pieces and broken bones and scattered ashes, but how did you become like this now?' He opened his mouth and asked, "Senior brother, where have you been in the past seven days?" What have you been through? ”
"Didn't go anywhere." Guide Wu's eyes flickered a little, and said, "It's just that they each found a cave with a bad corner and slept for a while." ”
After hearing this, Li Bai was silent and did not ask. Looking at the slightly red and swollen eyes of the three of them, they seemed to understand something.
"Little junior brother." And just when this atmosphere became solemn, Siguo suddenly smiled and said, "Don't you want to know who the senior brother and the second senior brother are?" Tell me, who do you want to listen to first? I know everything I can say, and if I can't talk about it, then there is no way. ”
Li Bai didn't answer in a hurry, because he didn't expect Siguo to suddenly say this, and he seemed a little flattered. Turning his head to look at Wu Gui, and then at the five ghosts, after seeing that the two of them were very opposed, Li Bai said: "Fourth senior brother, you can say whatever you want, and junior brother will listen to me." ”
"Good!" As he spoke, Siguo immediately put down his chopsticks, stretched out his hand instead, picked up the immortal wine brought by Li Bai, poured himself three cups, and said, "Then I'll tell you about the second senior brother first, Lu Miao." ”
"Hmm." Li Bai said softly: "Senior brother, please speak." ”
"Little junior brother, let's talk about the second senior brother." Siguo pondered: "We should start with one of his habits." ”
"Oh?" Li Bai echoed and asked, "What kind of fetish?" ”
"Thief!" The four pots pretended to be mysterious: "Tomb! ”
"Senior brother, what did you say?" Li Bai thought that he had heard it wrong behind his ear, and asked again in disbelief: "Thief!" Tomb? ”
"Not bad." Siguo didn't hesitate, smiled, and after drinking half a cup of immortal brew, he helped Li Bai to make sure that "Second Senior Brother's habit is tomb robbing." ”
"This!"
Li Bai was speechless for an instant, and his mood became extremely complicated. Because from the scriptures and classics obtained from elementary school, whether it is the Tao or the Buddha, they all say that this act of robbing the tomb is a shameful crime; He should be punished with skin cramps and bones and ashes. Especially among the people, the people hated the tomb robber even more, cursing and scolding: The tomb robber will die without a queen, and if there is, the son will be a slave in the present generation; Female, when the world is a prostitute.
Seeing that Li Bai was speechless, Wu Dao suddenly said, "Little junior brother, I understand your mood very well. As he spoke, he snatched the immortal brew from the four pots, poured himself a cup and drank it, and then continued: "Actually, it's nothing, think about that Yu Cao Cao, how many heroes and heroes have been there throughout the ages, haven't they all done such things?" If you think about it again, aren't those princes and generals who were buried after death, the mountains of gold and silver, all scavenged and greedy from the people during their lifetimes? It is indeed wrong to dig up people's graves, but if there is a way to take it, or if it is taken from the people and used by the people, then it must be a different matter; For example, Xiang Yu and Cao Cao. "Hundred Plating" Poetry Immortal Sword Preface Claw Book House The latest chapter is free to read for the first time.