(There was a mistake in the previous chapter, I was dizzy, Ganch's son was a prince, not a king, and it had been changed.) ）

The emperor has made a decision, and many people have contributed to this decision, among which Fu Bi has contributed the most, which is also something that Fu Bi has been planning for a long time, from the beginning of giving Zhao Zonglan the title of a princess, Fu Bi has laid the groundwork.

Gan Qi is a colt, a grandfather of the country, and a privy envoy, and these titles and official positions are still there. But Ganchi is home, and he doesn't have to pay for it.

In the emperor's heart, this matter is to be handled in a low-key manner, and the low-key handling means that the power can be handed over, and everything is reserved for Gan Qi, which is also normal in the Great Song Dynasty.

Gan Qi, the privy envoy, also became a parasitic officer.

In the past, Ganqi's father was mourned, and he served the country before the filial piety period expired, and now he will keep filial piety again to make up for the time.

Xu is also a means of hitting Ganqi's reputation, a scholar, even his father's death and filial piety are not yet complete, and he is inevitably suspected of unfilial piety. In ancient times, these rituals, you are not a full-time scholar, but it doesn't matter, what is the time limit of filial piety, what crown ceremony, what is the week, this has to be implemented by the propertied class.

When Gan Qi was a street prodigal, naturally no one cared if he gave his father a filial piety period, and now that he has become a generation of celebrities, he naturally needs to do this thing well.

Sometimes, this kind of etiquette is also a troublesome thing, not that the etiquette is wrong, but too pedantic, such as Wang Anshi, a good deputy envoy of the third division, suddenly heard of the funeral of his mother at home, and hurried back to Jiangning, leaving earlier than Ganqi.

Wang Anshi suddenly went home to keep filial piety, and the official was not appropriate, and he didn't care about the country's major affairs, so he left so suddenly, and he won't come back within three years.

The Emperor's idea may be good, and he wants to keep a low profile about Ganch's problem.

But things in the world are often not as simple as the emperor thinks, since the things have been done, some people can't stop talking about it, some people say that the meeting of the official will discuss a few words, and the family members of the official will follow the discussion of a few words, and then the entire Bianliang City will begin to discuss, and Bianliang City is such a city.

Everyone knows that Gan Xianggong's great achievements will not be long in time, and his authority will be lost. In this matter, some people see Gan Qi's high wind and bright festival, and some people see the conspiracy theories in it, and they can't help but say a few words in their mouths.

The princes of the court, it seems that most people have a sense of secret joy in their hearts, some people simply feel that a young man in his twenties is standing in front of them, and there is a kind of unhappiness in his heart, and now this young man no longer appears in the court, and his psychology is balanced.

Some people just can't rub the sand in their eyes, and they know that Ganchi has done many transgressions, and he should be punished, and he can't say that he is happy, but he thinks that things should be like this. For example, Sima Guang, he thinks like this, even if Gan Qi has a comeback in the future, he feels that there is nothing wrong, but if there is a mistake, he will be punished, which is right.

Some people have more joy, such as Fu Bi, he is very happy, and he is very happy to finally get this young man down.

However, in the hearts of a large number of people, there is another idea, that is, the foreign relatives interfere in political affairs, this kind of thing, everyone knows that it is not good, but Gan Qi has made too much meritorious service, so he has to get by, they were originally relatively neutral, and now that the relatives have left the court, they also feel satisfied.

What the? You say Ganchi has done a great job? This is also true, but in the secret heart of the person who can rank in the court, who does not feel that he has made great contributions to the country and the people? Which one has not contributed to the state? If you don't make meritorious contributions, how can you be promoted? What's more, the emperor is not bad for Gan Qi, a family and two dukes, such a glory, how glorious?

When you become an official, put an official in this position, and put politics in politics, many things will be less complicated.

Zhao Zonglan is really pregnant, but I don't know if it is the eldest son that Zhao Shu wants.

After staying at home for such a while, Gan Youyou finally recognized her father, and from time to time she would have fun under Gan Qi's knees.

Gan Qi is completely indifferent, all matters in the Privy Council are managed by Ouyang Xiu temporarily, and Gan Qi has just become familiar with all the affairs of the Privy Council, so he left in a hurry.

The daughter is very good, very cute, the father screamed, the milk voice was milky, Gan Qi was laughing, looking at this lovely daughter, Gan Qi was more devoted to the great cause of creating people, and it would be good to have a few more.

The wife is also very good, Zhao Zonglan is pregnant, she has to take good care of her, she goes out for a walk from time to time, and a few people are also very good, which also makes Gan Qi more involved in the great cause of creating people.

Gan Xianggong has lost power, this is also the word that someone said, this kind of word has an impact on many people, such as Gan Qi's door, the crowd of people who visit every day is obviously much less. It's not that the courtyard is deserted, but it's not as lively as before.

After a lot of time, Gan Qi picked up the pen and wrote a few titles first, which were also a few titles.

"Essentials of Management", "Essentials of Economics", "What is Macroeconomics", "What is Microeconomics", "A Brief History of Global Geography", "A Brief Introduction to History and Social Stages", "Outline of Sociological Principles", "Confucianism and Society", "Essentials of Philosophical Principles", "A Brief Introduction to Religious Studies", "Essentials of the New Compilation of Arithmetic", "Essentials of Geometric Principles", ......

The title of the book is either the essence or a brief description, in fact, it also shows that each book will not be long, and Gan Qi also knows that he understands it but is not proficient.

Gan Qi wants to write these things, that is, to change the method of learning, to change the way of thinking for the whole era, the words of the sage, for ordinary people are too high-minded, even for the reader. Whether the knowledge can be better disseminated and inherited depends on whether the knowledge can be grounded and whether it can be made easier for people to understand in another way.

For thousands of years in China, there are examples of stories, the essence of management, and the proof of historical stories to explain various management problems, as well as the various aspects that should be considered, and there are better ways to solve them.

Economics is avant-garde in this era, but in terms of practicality, and even in terms of the trade war Ganchi himself, the principle is not difficult.

The purpose of universal geography is to broaden the horizons of people in this era, and Gan Qi does not have to instill the concept that the earth is round, he said, how big is the place in the north, who are the people, where is the sea in the east, where are the places and which people. Where else is there to the west, what is the customs and customs, where is the Mediterranean, where is Constantinople, where is Mecca, where is Rome, where is Greece, where is Egypt, what is ancient Babylon, what are the wonders of the pyramids, what is the situation of the Turks today......

What is a slave society, what is a feudal society, the difference between nomadic civilization and agricultural civilization, the great changes in each stage of Chinese history, and the internal and external causes of the great changes, the development process of social productive forces, the significance of social productive forces, population and era, the limitations and future of civilization......

Confucianism and society, this is the in-depth analysis of today's society, from the beginning of Confucianism to the present day of Confucianism, what the sages are talking about, how people in the past understood the sages, how people now understand the sages, and even talk about the imperial power of Confucianism. In the Great Song Dynasty, it is good not to be convicted for words, and Gan Qi's current status also makes it difficult for him to be convicted for his words, which will make him more bold when writing these questions.

The philosophical principle is very simple, the previous ways and methods of studying the speeches of saints at the philosophical level were too inefficient, and the threshold for dissemination was too high. By studying the philosophy of the saints in the way of later generations, we can go into much simpler terms.

Who am I? Where did it come from? Where to go? These are the three fundamental questions of philosophy.

How does Confucianism answer these three questions? How is it explained in Confucius's remarks? What is the explanation in Mencius's remarks? Along the way, how do you explain it? What remarks do Hu Ying have to explain this issue?

What is a person? Why does man stand between heaven and earth, and what purpose do he want to achieve? The relationship between man and everything, and man's attitude towards everything?

How does Taoism explain it, and how does Buddhism explain it?

Of course, philosophy is only one aspect of Confucianism, and Confucianism is not just philosophy.

When Gan Qi talks about Confucianism in this way, he is only analyzing the ideological theory of Confucianism in the direction of philosophy. It's still a shallow discussion, but Ganchi provides an idea, a new idea of how to really understand his own theory. Let these scholars be able to explain these things in a down-to-earth manner, which is more conducive to dissemination and inheritance.

Gan Qi is throwing bricks and stones.

But Gan Qi is subverting an era, no matter what doctrine, there are advantages and disadvantages, discarding its dross and promoting its essence, he wants to make Confucianism a better Confucian.

It makes no sense to argue with people every day about who is the right saint to explain, whether it is physical psychology, or merit, whether it is a ram or a hero, a murderer, or a cowardly.

As for what is religious studies, this is a newly invented word by Ganqi, which deeply analyzes the core of religion and takes out the development and spread of religion to talk about it. Although there were religious emperors, for example, there were those who worshipped Buddhism and those who worshipped Taoism.

However, since ancient times, the attitude of the ruling class in China towards religion is really not respectful, saying that if the Buddha is destroyed, the Buddha will be destroyed, the monks will be massacred, and the temples and Buddhas will be burned. In ancient China, Buddhism was really popular on a large scale, and then it was also destroyed on a large scale, such as the Taiping rebellion, the Manichaean uprising, etc., were all destroyed.

This only proves that the children of the sages do not believe in you in their bones.

Therefore, we must write about religion in essence, and also understand why religion can spread so quickly.

Arithmetic, or in more modern parlance, mathematics. This is a necessary skill for Chinese scholars, and the imperial examination has always been a big subject. What Gan Qi writes will be a more systematic and real enlightenment, where geometry has the use of geometry and statistics has the use of statistics.

Gan Qi wants to be a different kind of Confucian, and completely subvert the method of studying knowledge.

So Gan Qi wrote one book after another, writing the essence and brief description of one book after another.

The printing workshop below the Beijing Times, one by one.

It was distributed to the students of Daojian College, moved to Taixue and distributed for free, and sold in various bookstores.

Daojian Academy fryed, too learned to fry, and then Bianliang City fryed, and then Luoyang also fryed, Jiangnan also fryed, Shudi also fryed, and even Fujian began to fry.

Readers all over the world have fried the pot.

The students of Bianliang read these brief descriptions, most of them were novel, some were confused, and some fell into deep thinking.

Luoyang's students suddenly began to come to Bianliang in groups, but many people were indignant, Cheng Yi was among them, he was going to Bianliang, to question Gan Qi, to ask him how he inherited the Sacred Peerless Learning, to ask him to get these strange things out, which Sacred Peerless Learning, the beard mantle was in him, and asked him why Gan Qi did not inherit the Beard Peerless Learning.

Cheng Yi didn't want anything else, so he asked Gan Qi why he didn't study well, and he had to follow some crooked ways, not talking about benevolence and righteousness, not talking about his family and country, and making these things. If Gan Qi is a little-known person, it would be fine, but now Gan Qi's influence is so great, to make these things, not to cure Confucian orthodoxy, isn't this a misguided child?

So Cheng Yi came.

In fact, there are also people in Bianliang City who think like Cheng Yi, such as Sima Guang of the Tongzhi Academy, although his ideas are not as extreme as Cheng Yi's, he already has a bad impression of Gan Qi. Because Gan Qi's influence in the world is too great now, Gan Qi is "not doing his job".

Things are getting more and more lively, Fu Bi also began to flip through Gan Qi's recent new books, Wen Yanbo also began to flip through them, and Zeng Gongliang also flipped through a few books, needless to say.

The most turned over, but the emperor Zhao Shu, he really read it, especially the "Essentials of Management", he couldn't put it down, followed by "A Brief Introduction to History and Social Stages", he was also very interested, and finally economics and sociology also flipped over.

Even in the gossip in the imperial study, these topics will appear from time to time, and there will naturally be arguments among them.

Gan Qi was still hiding at home and trying to make a man, he knew that he had stirred up a thousand waves with one stone, but he still had to wait for the bullets to fly for a while.

Gan Xianggong, even if he has no authority, he will turn the world upside down, he wants to maintain his popularity, and he will never be able to go down.

The number of people who came to Ganqi's door to meet them increased, and countless people came to the door with books, either sincerely asking for advice, or asking for advice with an unhappy face, and all of them were refused.

In a few days, Gan Qi will go out and meet the Confucian students of the world for a while.