Legend has it that the Empress of the Great Zhou Dynasty was a macaw on the shoulder of Amitabha Buddha in the Western Elysium in her previous life, and her holy wisdom opened early, and she was sent by the Buddha to the south of the land of Supo to propagate the wonderful news, so that all beings can take refuge in the Three Jewels and renounce the Ten Evils!

The macaw was born in the Brahma Palace from the light and sound heavens, and was reincarnated as a daughter of the samurai family, with a mark of becoming a Buddha in the future under its right waist!

The warrior began to train her as a man, and he didn't take it seriously, but later got the advice of the psychic Yuan Tiangang, who regarded her as a rare treasure, carefully cultivated her, and counseled her passionately.

Samurai Ji's hard work was not in vain, it was indeed her who revitalized the samurai, not his children and grandchildren, and later Samurai Ji was respected by his daughter as Emperor Taizu Xiaoming Gao, and enjoyed sacrifices in the temple, and the tomb was called Haoling!

Since Ah Wu was reincarnated with the mission of Amitabha Buddha, then she must have a relationship with the Buddha. After the death of Samurai, she returned to her hometown of Nanxu Village in Wenshui County, where she lived for a while.

There is a Dongyan Temple there, and she loves to play, give alms and belongings, and help the temple master copy Buddhist scriptures. Later, when she wrote the preface to the Buddhist scriptures, she said, "I have returned to the rock since I was a child", "I have admired the teachings of the young and longed for return", which is by no means hypocritical!

After entering the palace in the eleventh year of Zhenguan, he still liked to read Buddhist scriptures while learning court etiquette and serving the saints and concubines. After Li Zhi became the crown prince, the two severed contact. Soon Tang Sanzang returned to China with a large number of Buddhist scriptures, dedicated them to Taizong, and collected them in the Inner Literature Museum, providing a rare learning opportunity for Ah Wu.

After entering the Ganye Temple, Ah Wu is like a fish in water, worshiping the Buddha every day and chanting, listening to the scriptures and holding mantras, studying the Buddhist scriptures, learning the teachings of karma and karma, the three realms and the six paths, and living a very fulfilling life.

After re-entering the palace, Li Zhi couldn't put her down and treated her as a future Buddha. However, Li Zhi inherited the tradition of Aya, considered himself a descendant of Lao Tzu, and strongly advocated Taoism and adhered to the principle that Tao comes before Buddha. Although he built the Great Ci'en Temple and respected Tang Sanzang, he loved Taoism more!

Ah Wufu sang with his wife and followed the study of the Tao Te Ching, but he didn't value Taoism until he met a great god! This great god is Ye Fashan, a real person who sees Lingxu, how awesome he is, let's take a look at a few stories first.

On May 1 of a certain year, an old man came to the door crying for help, and Ye Fashan invited him into the house to sit down and drink tea, and then asked why.

The old man said: "A certain is the Dragon King of the East China Sea, God has placed the treasure of the eight seas, a thousand years to change the treasure keeper, a dragon king without fault, a super ascending immortal, a certain has been in office for nine hundred and seventy years, and is about to ascend to the immortal!" Unexpectedly, a Brahmin of Tianzhu Kingdom came, casting illusions on the East China Sea, banning spells day and night, and casting spells for twenty consecutive years! His magic is about to be fulfilled, and the waters of the East China Sea are like clouds rolling up to the sky, and on the fifth of May, the waters will be dried up! The treasure of Tongtian Zhenhai will be presented at the bottom of the sea, and it will definitely be taken away by the Brahmins, Wow, I heard that the real persona is strong, so I came to beg for help! ”

Ye Fashan said impassionedly: "The Dinghai Divine Needle is my Tang Dynasty artifact, how can I let the Hu people steal it?" Those who offend my Tang Dynasty will be punished even if they are far away! The dragon king is not in a hurry, just rest in the cold house for a few days, stay until five days, and the poor road has its own countermeasures! ”

On the fifth day, Ye Fashan put on a purple silk silk veil and a golden crown to hold a Jiao ceremony. At noon, Ye Fashan threw down a Dan talisman, turned into a small boat on the ground, and flew to the East China Sea by boat.

Arriving over the East China Sea, seeing the turbid waves raging, flowing to the sky continuously, Ye Fashan whisked the dust with his hands, recited words, suddenly raised the five thunder tokens, and shouted: "Where is the demon?" Not yet visible? ”

The empty turbidity wave fell rapidly, and the sea water in the East China Sea rose rapidly, returning to its usual appearance! When the brahmin saw that the illusion had been broken and that twenty years of work had been ruined, he couldn't help beating his chest, looking up to the sky and crying, and then threw himself into the sea!

In the coming day, the Dragon King of the East China Sea carried rare treasures to repay his benefactor, and Ye Fashan thanked him. The dragon king insisted on giving, otherwise he would not leave, Ye Fashan had no choice but to say: "The mountain where the poor road is located is far away from the water source, as long as you can get a clear spring, the poor road has enough wishes!" ”

The Dragon King of the East China Sea smiled: "This is easy to do!" "After saying that, he disappeared invisibly. The sunny weather suddenly showed wind and rain until the next morning. Ye Fashan went out for a walk and saw a clear spring flowing out of the stone canal on the side of the mountain pavilion, gurgling endlessly. Later generations called it Tianshi Canal.

Li Guifang, the daughter of Li Yifu, a Chinese scholar, once traveled to the mountains and was haunted by the fox demons in the deep mountains and old forests.

As soon as Li Guifang saw the monk sitting on the green mule passing by, she had a psychotic attack!

Li Zhi ordered Ye Tianshi to treat her. Ye Fashan said to Li Yifu: "Poor Dao has been practicing the grain splitting technique for a long time, and he has not smelled the fragrance of rice for a long time, and he is weak and weak, so he hopes to have a full meal first, and then start treatment." ”

Li Yifu sent a cook to prepare the meals. Ye Fashan picked up the dishes and chopsticks and ate a basket of rice, melons, vegetables, vegetables and fruits, which frightened everyone, and he also said that he was not full!

Just as he was about to set up an altar for Jiao sacrifice, the monk sitting on the green mule suddenly came, looked at the heavenly master, knew that he was invincible, turned around and ran. Ye Fashan looked around at the left and right officials and shouted, "There are monsters!" Grab it! ”

The officials immediately gave chase. Li Guifang heard it in the boudoir and cried loudly.

Ye Fashan snorted and said, "Monster, where to go?" Let's look at the third-level soul fire talisman of the poor road! "Throw out the fire talisman and strike, the monk will turn into a fox, and the green mule will turn into a black dog! Li Guifang's mental illness was immediately cured.

Ye Fashan lived until the Kaiyuan period, with a life span of 107 years. After the coup d'état of Tang Long, Li Dan said that Ye Tianshi had the power to help him, worship Hongluqing, seal the Duke of Yue, and worship in Chang'an Jinglongguan.

Li Longji said that Ye Fashan was lonely and beautiful, cold and alone, and should be an immortal, and his name was promoted to virtue, which was also beneficial to the governance of the country.

When Ah Wu saw Ye Fashan's talisman and disgusted with the impeachment method, he opened his eyes, and then he believed that there were other masters in sects other than Buddhism! Taishang Laojun's Taoism is not inferior to Buddhism. Ah Wu began to develop a strong interest in Taoism, and often summoned Taoist priests to ask questions and solve incurable diseases.

Mr. Guo Xingzhen of Dongyue was sent by her to Mount Tai to walk for the emperor, erect a mandarin duck monument, and engrave the statue of Daiyue.

Taoist priest Zhu Qin was also favored by her and sent to the Eastern Capital to do business. But these two Taoist priests are the scum of Taoism, wearing Dharma clothes and doing evil things that ruin the reputation of Taoism, and they are both punished in the end.

After Ah Wu became the queen of heaven, he followed the pace of Li Zhi and put forward the "Twelve Suggestions", stipulating that the princes and below should study "Lao Tzu". Li Zhi greatly appreciated it, issued an edict to praise it, and the status of the two saints of the Queen of Heaven was consolidated.

Li Zhi because of his frail and sickly body, eager to get the help of Taoism to live forever, heard that Maoshan Taoist Liu Daohe can refine the Jiuyang Soul Rejuvenation Pill, so he issued an edict to build Taiyi Temple in Songshan for Liu Daohe to refine the pill. After the golden pill was refined, he was summoned to the dojo in the palace to worship.

Before sealing Mount Tai, the rain continued, Li Zhi ordered Liu Daohe to set up an altar in the Yiluan Hall to pray, and soon the weather was sunny, Li Zhi was overjoyed, and ordered him to take the car to Mount Tai first to pray for the upcoming Zen ceremony.

Liu Daohe recommended Pan Shizheng, the third-generation successor of the Maoshan Sect, to Li Zhi, saying that he lived in seclusion in Songshan Xiaoyao Valley, with pure Taoism and noble ambitions.

Li Zhi and the Queen of Heaven later met with Pan Shizheng many times and listened to him talk about Shangqing Taoism, talismans, guidance, bait and other Shangqing Taoism.

Pan Shizheng died in the first year of Yongchun, and Empress Wu reused his disciple Baiyunzi Sima Chengzhen to eliminate disasters and solve misfortunes.

After Empress Wu came to the dynasty to weigh the system, he was anxious to find the theoretical basis for a woman to be the emperor in the Confucian, Buddhist and Taoist schools, but the Confucianism and Taoism could not find it, so he signaled the great monks to look up Buddhism in the vast classics.

The master inventor of the Tiyun Prajna Translation Field found two verses about women becoming emperors in the "Fang and Other Great Cloud Sutras", and then re-annotated the "Great Cloud Sutra" with Xue Huaiyi and compiled a new edition of the "Great Cloud Sutra".

Empress Wu ordered the "Great Cloud Sutra" to be promulgated all over the world, and the two capitals and various states built the Great Cloud Temple to treasure the "Great Cloud Sutra", thousands of monks, and sent elders and monks to ascend to the throne to explain, and popularize scripture knowledge.

Buddhism created a good atmosphere of public opinion for Wu Cao's accession to the throne, so Wu Cao reused the great virtue monks, and in April of the second year of the Heavenly Grant, he issued the "Liberation of Religion on the Taoist Law", stipulating: From now on, the Liberation of Buddhism should be above the Taoism, and the yellow crown should be preceded!

However, after the issuance of this system, some social problems were triggered, some monks rejected Taishang Laojun, and some Taoist priests slandered the Dharma, slandered each other, scolded each other angrily, and made ugly remarks, revealing the inferior nature of people, not like a monk who worships the Tao and cultivates!

Wu Cao had no choice but to issue the "Prohibition of Monks and Slander System", stipulating: Buddhism and Taoism, both end to goodness, and do nothing in the end, both are the same sect. From now on, monks and Taoist priests who dare to slander the Buddha and Taoism will first decide the rod and return the order. Wu Cao also reused Taoist people, such as Ma Yuanzhen, the master of Jintai Guan and Mr. Zhongyue.

From February of the second year of the Great Zhou Tianzhu to the following year, Ma Yuanzhen, the lord of Jintaiguan, was sent to Wuyue and Sifu to make merit for Wu Cao to throw dragons.

Ma Yuanzhen led his disciples Yang Jingchu and Guo Xixuan to Taishan Daiyue Temple to hold a Jiao ceremony, and then tied a golden dragon, a jade bi, and a gold slip with green silk to make a dragon mountain slip.

Ma Yuanzhen walked to the top of Mount Tai and threw the Dragon Mountain into the cliff of Mount Tai to tell the heavenly official Shangyuan. The gold slip is engraved with a prayer for peace, protection from calamity, and removal of crimes.

In April, Ma Yuanzhen came to the Huaidu Temple in Tang County to hold a Jiao ceremony, and then made a dragon water slip and threw it into the Huaishuitan Cave Water Mansion to tell the water official Xia Yuan.

In the process of holding the dragon throwing activity, the sun appears a heavy wheel, the auspicious clouds show colorful light, five cranes linger on the altar, and the ceiling flies in the air, like snow fluttering.

In the second year of his longevity, Wu Cao ordered to stop the tribute people from studying "Lao Tzu" and change to "Chen Rail".

Long live the first year of Tongtian, after Wu Cao read "Lao Tzu Hua Hu Jing", he felt that the saying that "the Tao passed on Confucius to Middle Earth, and the Tao reached the Western Regions to transform the Buddha" was very reasonable, and believed that Confucius and the Buddha were both formed by the same cosmic avenue, and came to open the spiritual wisdom of all beings in the five turbid and evil worlds!

Previously, Huicheng, a monk of Fuxian Temple, wrote a letter requesting the burning of the "Lao Tzu Hua Hu Jing", thinking that it was absurd for Taishang Laojun to turn into a Buddha, so he wanted to burn it, so as not to mislead the disciples about the hearing and hearing.

Wu Cao rejected the request of the monk Huicheng of Fuxian Temple to burn the "Lao Tzu Hua Hu Jing", and issued the "Monk and Tao and Emphasis on the Edict", stipulating: From now on, monks and nuns enter the Taoist temple and do not worship Tianzun, and Taoist priests enter the temple without paying homage to the Buddha statue, and each of them is ordered to return to the world, and the crime of violating the edict must be investigated.

In the autumn of the first year of Jiushi, Wu Cao heard that the monks of Tianzhong Temple buried the relics on July 15, and they were still crying in plain clothes.

Because the Buddha was born from death and life, Nirvana was silent, and he was in a state of immortality, impurity, and non-increase and non-decrease, and being buried like a mortal is a ritual of extinction, saying that the Buddha is also dead, of course it is not the Dharma!

So Wu Cao issued the "Prohibition of Burial of Relic Bone System", ordering the state and county officials in charge of Tianzhong Temple to prohibit the foolish behavior of the monks, and ordered them to retrieve the relics bones and place them in the pagoda.

During the Wu and Zhou periods, the most famous monks were Yijing, Shenxiu, Fazang and others.

Yijing and Fa Xian, Xuanzang and called the three great monks seeking the law, Yijing Dade in Xianheng two years from Guangzhou to the sea, through Sri Liptar passed away to India, 24 years of study, through more than 30 countries.

In the first year of the Sheng, Yijing Dade returned to Luoyang with a shop of Vajra Jinrong, 400 Sanskrit scriptures, and 300 relics.

Wu Cao heard that Yijing Dade would return, and personally went to the upper east gate to greet him, and the flag was grand, beating the Dafa drum, blowing the Dafa conch, giving Yijing Dade the honorary title of Sanzang Master, and Yijing Dade lived in the Buddha Temple.

Since then, Yijing Dade organized the translation of Buddhist scriptures in major monasteries, exhaustively studied the last words of Bei Mu, gathered the secret of the bee platform, and said the Dharma to save people.

On May 5 of the first year of Jiushi, Yijing Dade completed the translation of the scriptures, laws and treatises of the Three Tibetans in the Dafuxian Temple Translation Institute, and Wu Cao personally produced the "Three Tibetan Holy Order" to show praise!

Shenxiu is a native of the Wei clan in Bianzhou, eighteen years older than Wu Cao, eight feet long, about the same height as Yao Ming, with beautiful eyebrows and beautiful ears, majestic virtue, and the appearance of a king. But he doesn't go to the battlefield to make meritorious contributions, but he likes to sit in meditation and recite Buddha.

Shenxiu worships the five ancestors of Zen Buddhism in Dongshan Temple, Hongren as a teacher, chops wood and carries water every day to serve Hongren Patriarch, and learns the Dongshan method from Hongren.

Patriarch Hongren said to Shenxiu: "I have a lot of people, and as for the hanging round photo, it does not surpass yours." ”

After the death of the Hongren patriarch, Shenxiu went to Dangyang Mountain in Jingzhou to practice.

Wu Cao heard that Shenxiu and Huineng were both the six ancestors of Zen Buddhism, so he recruited Shenxiu to go to Shendu and allowed him to sit on his shoulders and go to the temple.

Seeing Shenxiu coming down from the shoulder, like standing out from the flock, the gods towering, Wu Cao thought that it was the reincarnation of the Buddha's body, regardless of the identity of the female emperor, he actually knelt down in person, and ordered to set up Dumen Temple in Dangyang Mountain to show his virtue.

The shocking news that the emperor personally knelt down to meet the six ancestors of Shenxiu soon spread in all directions.

After the six ancestors of Shenxiu left the palace, the princes and ministers have been officials at all levels and the people of Kyoto Shishu have heard the wind and come to see them, and they will kneel and bow down to the dust, and the number of people who kneel and bow on both sides of the road has reached 10,000.

The six ancestors of Shenxiu lived in the Yuquan Temple of Wan'an Mountain in the southeast of Luoyang, and Zhang said that he had visited the six ancestors of Shenxiu and gave him the gift of disciples. He died in the second year of Shenlong, at the age of 100, and was nicknamed Datong Zen Master.

Fazang Dade was originally a native of Kangju, and lived in Chang'an with his grandfather, with Kang as his surname. When he was young, he went to Taibai Mountain, worshiped the monk Zhiyan of Yunhua Temple as a teacher, and studied the "Huayan Sutra". After the death of Mrs. Rongguo, Fazang Dade became a monk in Taiyuan Monastery and received novice ordination.

In the first year of Shengong, Sun Wan invaded Youzhou, and Wu Cao ordered Fazang Dade to use scriptures and spells to curb the abuse. Fazang Shangzhu asked for the Dharma of the Left Dao, that is, witchcraft, curses and other techniques, and obtained Wu Cao's permission.

Fazang Dade fasted and bathed, wore Yunhai stone Buddha beads, set up a statue of Guanyin Bodhisattva in the Dharma field, made a puppet, wrote Sun Wan's name, pricked his head with a needle, and chanted mantras and prayed.

Soon, the officers and soldiers saw Guanyin Bodhisattva waving military flags in the sky, guiding the officers and troops to attack the Khitan, and the Khitan saw that countless gods and kings suddenly appeared on the opposite side, so they were so frightened that they panicked and fled in defeat.

The officers and soldiers returned to the camp with great victory, put wine to celebrate, and found that the wine had become sweet and refreshing, and the officers and soldiers all said that it was Guanyin Bodhisattva's apparition, great mercy and great compassion, and blessed the soldiers with victory and meritorious service.

In the second year of the holy calendar, the new translation of the "Dafang Guang Buddha Huayan Sutra" by the great masters of each temple was completed, and it was presented to Wu Cao. Wu Cao was very happy, and wrote down the opening scriptures with a pen, which has been recited to this day, and the verses are cloudy:

The supreme and profound subtle method is encountered by millions of catastrophes;

I have seen and heard it now, and I am willing to interpret it as it comes.

Wu Cao thinks that the Dafang Guang Buddha Huayan Sutra is the secret collection of the Buddhas, such as the sea of nature, people who have seen it do not know its reference, so he asked the great master of the Fazang to explain.

Fazang Dade pointed to the golden lion in front of the palace and expounded the wonderful meaning of the Huayan Sutra, so that Wu Cao suddenly became enlightened. Wu Cao personally wrote the "Preface to the Great Zhou New Translation of the Dafang Guang Buddha Huayan Sutra", which made the Fazang Dade preach in the Buddha Conferral Temple.

In the fourth year of Chang'an, Fazang Dade went to the relics pagoda of Famen Temple in Qizhou to greet the Buddha's bone relics, hoping that the Buddha would prolong the life of Wu Cao, who was seriously ill in bed.

On the 11th day of the first month of the following year, Fazang Dade sent the Buddha bone relics to Luoyang Tongtian Palace, and by the way, he returned one hundred and eight Yunhai stone Buddha beads. The great virtue of Fazang holds the Buddha bone relics in his hand and recites the scriptures, praying for the blessings of the pious Wu Cao!

With the continuous growth of age, Wu Cao's body is getting older and older, and he turns to Taoism, because Taoism has various longevity immortal techniques such as alchemy, bigu, guiding, and fetal breath! It meets her need for immortality.

Buddhism focuses on learning scriptures, translating scriptures, preaching scriptures, and chanting scriptures, although it can persuade people to do good deeds and go to the other side, but it is obscure, and how many people in the world can really have an epiphany and become a Buddha?

At that time, Hu Chao, a Taoist priest in Hongzhou, was in Xishan to observe the cultivation of immortals, he was the head of the Jingming Dao in Xishan, and he had cultivated the way of longevity and long-term vision and the true skill of Xu Xun's patriarch in the three yuan and nine eras!

Hu Chao daily bear through the bird Shen, spit out the old and accept the new, eat pine and wood, but also collected and sorted out various legends, wrote a "Hongzhou Xishan Twelve True Monarchs Inner Biography", a detailed record of the twelve disciples of Jingming Dao Wu Meng, Shi He, Guo Pu and other true monarchs calling for wind and rain to cultivate immortals!

The old birthday star Hu Chao renovated the Youweiguan and the Iron Pillar Palace, recruited disciples, and was full of peach and plum all over the world for a while! Among the apprentices, there is a famous Master Wan Zhentian.

Legend has it that there was a fisherman who fished in Pengli Lake, caught a handful of seven-foot green rulers, and knocked it to make a musical sound. The fishermen dedicated the seven-foot green ruler to the Hongzhou Thorn History, and the Hongzhou Thorn History was presented to the imperial court.

Li Zhi ordered someone to smash the seven-foot green ruler and get two ancient swords! The ancient sword is engraved with Wan Zhen's name.

Li Zhi then summoned Wan Zhen Heavenly Master to the Yaori Palace, returned the two ancient swords to him, and left Wan Zhen Heavenly Master to worship in Chang'an.

Later, Master Wan Zhen passed away in Chang'an, and before he died, he left a will, buried the ancient sword, and asked his disciples to bury his body, and then open the coffin after three days. If his body disappears, it means that he has been feathered and ascended to immortality; If his body is still there, it means that he has not been feathered.

After burying the body of Master Wan Zhen, the disciples opened the coffin three days later according to his will, and found that his body was really gone, only the ancient sword remained, so they cheered to celebrate that his master Master Wan Zhen Heavenly Master had been transformed into an immortal and returned to the feather!

After Li Zhi heard about this, he ordered to use a copper letter to fill the ancient sword of Wanzhen and bury it in Tianbao Cave in Xishan.

When Ye Fashan Zhenren was a teenager, he went to Yuzhang to worship Master Wan Zhentian as a teacher and learn Xishan Jingming Loyalty and Filial Piety Avenue, so Ye Zhenren is the apprentice grandson of the old birthday star Hu Chao, and the Zhang Changzong brothers followed Ye Zhenren to learn alchemy, and can only be regarded as Hu Chao's great-grandson!

Wu Cao heard Zhang Changzong and Zhang Yizhi say that there was such a longevity immortal in Hongzhou, and immediately sent an envoy to Hongzhou to summon the old birthday star Hu Chao to meet in the divine capital.

The old birthday star Hu Chao entered the Tongtian Palace to meet Wu Cao, and Wu Cao saw that he had a childish face and a fluttering silver beard, and named him the Heavenly Master and gave him the name Mr. Dongzhen.

Hu Chao told Wu Cao that he was about two hundred years old this year, and he knew that Banzai was in poor health, and he was willing to refine the Nine Turns Golden Pill for Banzai, but it would take three years!

Wu Cao was not in good health at the time, and was in a hurry to take the Nine Turns Golden Pill in order to live forever, at least he should save a momentary emergency, as soon as he heard that he had to wait for three years, the baby was bitter, and it was not good to have a seizure, so he forced a smile and sent Hu Chao to the palace, and arranged for Hu Chao to maintain health and cultivate in the Qing Palace on Cuiyun Peak in Beibi Mountain, and open the furnace for alchemy.

In the summer of the second year, Wu Cao had a physical problem, and he remembered Mr. Hu Tianshi of the Qing Palace in Cuiyun Peak, why is there no news after opening the furnace for alchemy for so long?

Wu Cao climbed the city tower and looked at the north, sighed, wrote a letter "Book to Hu Dongzhen Heavenly Master", and sent the inner servant to Mr. Dong Zhen Hu Tianshi to urge him.

The letter roughly says: Mr. has a noble position and has been out of the world for many years, just like Guangchengzi in the era of Emperor Xuanyuan and Heshang Gong in the era of Emperor Wen of Han! So I was able to travel thousands of miles to come to Luoyang to summon.

Sir gives me the feeling of being like a fairy! In the evening, the goddess Xihe bathed her son in the sun in the sweet abyss, and I watched her neon clothes and feathers gradually fade away!

In the morning, Xihe drove the cloud car to travel on the sun, passing through the Tianhe ferry, and I looked at the crane cover on the cloud car out of reach. Looking at the changes of the colorful clouds, and finally becoming empty, my heart was extremely melancholy. Hey, after smelting the Nine Turns Golden Pill, I hope you don't forget to give me a Golden Pill!

After Hu Chao accepted the letter, he opened it and took a look, quickly opened the gossip furnace, lit the three-flavor true fire, and accelerated the refining of the nine-turn golden pill!

Because the overtone of this letter is obviously that the female emperor still wants to continue to bathe her son and take over the helm for her son! Then why don't you, Mr. Dongzhen, Hu Tianshi, hurry up and refine the Nine Turns Golden Pill to let her live a long life and live a few more years?

In the spring of the third year, Hu Chao continued to refine the pill, and Wu Cao Sidan was thirsty, so he had to ask Zhang Changzong's brothers to combine alchemy pills for her to relieve her urgent need. Zhang Changzong's elixir is a prescription for tonifying the kidney and strengthening yang, and of course it has some effect after drinking it!

Wu Cao felt better after taking the pill, and thought to himself: This Lotus Liulang's medicine is so effective, so his ancestor Hu Chaolian's elixir still won't let me fly to the sky? Haha, at that time, I will also fly to Guanghan Palace to have a look, fold a few osmanthus flowers, hug the jade rabbit, and then fly back to continue to enjoy the blessings!

Wu Cao took Zhang Changzong and Zhang Yizhi on a car trip, and when he passed the Xingjin Bridge, he got off the car and looked at Luoshui from afar, hoping that the Taoist immortal boat would suddenly come back and send the immortal golden pill to her!

After returning from the spring outing, Wu Cao picked up the red lacquer and gold-spotted bamboo deer brush, wrote a poem "Gift to Hu Tianshi" on the ten-color paper, and sent an attendant to Hu Tianshi, poem:

The master Ye Gaozhi, the mountain service goes to the mountain home.

All the time, go to the smoke and haze.

Bixiu peeps into the Xuandong, and the jade stove alchemy dansha.

Today, on the stars, look at the Lingcha.

After Hu Chao received the poem, he understood that this was the second letter written to him by the female emperor, and he would be sorry for His Majesty if he didn't refine it quickly. But he couldn't eat hot tofu in a hurry, and he couldn't drink hot porridge in a hurry, Hu Chao had no choice but to let out a long breath, and continued to open the gossip furnace, build a three-flavor true fire, and accelerate the refining of the Nine Revolutions Golden Pill!

In the fourth year of the Dragon Boat Festival, Wu Cao's long-awaited nine-turn golden pill was finally successfully calcined, and the old birthday star Hu Chao quickly sent his disciples to sail up the Luoshui River and give it to the female emperor.

After Wu Cao took the Nine Turns Jindan, his spirits were greatly lifted, his illness was cured, and he happily praised Hu Chao, and then ascended the Tianmen Tower, announcing that he would change his Yuan Jiushi and give amnesty to the world.

A few days later, Wu Cao led the princes and ministers to the Sanyang Palace in Pinglejian in the southeast of Luoyang to escape the summer, and held a grand and grand Shizhu poetry meeting on the Pinglejian Music Stage.

Hu Chao planned to retire after success, and applied to Wu Cao to return to the mountain to live in seclusion, Wu Cao praised Hu Chao as a longevity immortal, with immortal energy, and asked Hu Chao to go to Songshan to make merit for her to build Jiao and cast dragons for her before retiring.

Before leaving, Shang Fangjian had already prepared the Toulong Mountain Jane, the Toulong Tujian and the Toulong Water Jane bundled with golden dragons, jade bi, and gold slips. Hu Chao and his disciples put away the magic objects and set off.

On the Qixi Festival, Hu Chao came to the Zhongyue Temple in Songshan to hold a Jiao ceremony, and buried the dragon soil in a fertile land near the Zhongyue Temple to tell the local official Zhongyuan.

Then climb the peak of Songshan Mountain, stand in the southwest of Dengfeng Altar and cast the Dragon Mountain Jane, in order to tell the heavenly official Shangyuan.

Then go down from the Junji Peak to the east, walk to a waterhole, and throw in the dragon water Jane, in order to tell the water official Xia Yuan.

After the old birthday star Hu Chao completed the merit of building Jiao and throwing dragons for the female emperor, he returned to the mountain to live in seclusion.

To Wu Cao and Hu Chao's surprise, after 1282, Hu Chao's dragon throwing gold slip for Wu Cao would be found in the cracks of the Junji Peak and handed over to the state, and collected in the Henan Museum.

This gold slip is 36.2 cm long, 8 cm wide, 0.1 cm thick, weighs 223.5 grams, and is engraved with 3 lines of 63 words: "Shang Yan: The Lord of the Great Zhou Dynasty Wu Cong is happy and true, immortal, and I would like to say that Zhongyue Song Gaoshan Gate casts Jin Jian Yitong, begs the three officials and nine mansions to remove the crime of Wu Cong, Tai Sui Gengzi July Jia Shenshuo 7th Jiayin, the little envoy Hu Chaoji bows again, and I respectfully play." ”

This gold Jane belongs to the Dragon Mountain Jane, and there should be a golden dragon and jade bi tied together, it may have been lost for a long time, but I hope that the Dragon Tu Jian and the Dragon Water Jane can also be found by future generations!

It can be seen from the content of the Jin Jian that Wu Caogui is also reflecting on the sins he has committed for the emperor, often repenting, begging the three officials of heaven, earth, and water and the subordinate Jiufu to exonerate her from her crimes.

As long as people live in the world, they will keep sinning, and it is not terrible to sin, but it is terrible that they do not know that they are sinning! Wu Cao knows that she is sinning, so she often repents, and removing sin is a blessing, which shows that she has a very clear understanding of herself!