Wang Zezhi left the mouth of the tiger and came to Datong Mansion.

At this time, the construction of the north of Datong Mansion had been completed, and Wang Zeyi was eating dumplings while looking at the map.

He couldn't understand why there were so many temples in Datong Mansion.

In the north of the city alone, there are four temples, including the Dragon King Temple, the Confucian Temple, the City God Temple, the Wu Temple, but these temples were destroyed by Lin Dan Khan.

Wang Zezhi built a military camp on their old site.

Kuixing Tower has been rebuilt, the name has not changed, and it is still called Kuixing Tower.

Wang Zezhi plans to open a restaurant here, but it has not yet opened for business.

Wang Zezhi plans to reopen at the fifteenth year.

As for the chefs in Kuixinglou, they are all Wang Zezhi's private chefs.

After Wang Zezhi's professor, these cooks can already cook a lot of dishes.

The taste of these dishes is excellent.

In addition, Wang Zezhi plans to demolish the South Temple, the upper and lower temples, and the Baiyi Temple in the west of the city.

He planned to build a large market here and encourage traders from all over the world to come and do business.

As for the Wenchang Temple, the City God Temple, and the Confucian Temple in the south and east of Datong Mansion have to be kept.

Because these temples cannot be demolished.

Let's talk about Wenchang Temple first.

Wenchang: It was originally the general name of the six stars in the sky, that is, Wenchang Palace.

The emperor's name of Wenchang Palace is Emperor Wenchang.

Emperor Wenchang, also known as Wenxing God, is the god of the people and Taoism who is in charge of the fame and fame of the scholars.

Wenchang's original name star, also known as Wenchang star, or Wenxing, was considered to be the star that presided over the fame of Wenyun in ancient times.

He became the Wenchang Emperor believed in by Chinese folk and Taoism, and was related to Zhang Yazi, the god of Zitong.

In the second year of Ningkang in the Eastern Jin Dynasty, Zhang Yu of Shu called himself the king of Shu, rebelled against the former Qin Fujian, died bravely, people built Zhang Yu Temple in Qiqu Mountain, Zitong County, and respected him as the dragon god of Lei Ze.

At that time, there was another Zitong god Yazi Temple in Qiqu Mountain, because the two temples were adjacent, the descendants called the two shrine gods together Zhang Yazi, and called Zhang Yazi Shi Jin Zhan died.

It is rumored that Emperor Wenchang had seventy-three incarnations, Zhang Zhong in Zhou, Zhang Liang in Han, Lü Guang in Jin, Meng Chang, King of Shu in the Five Dynasties, and Zhang Yazi in Yao Qin's world.

He is a man of strong nature, discerning, benevolent, and compassionate.

His hand-me-down works include Yin Qi Wen, Induction Chapter, Persuasion of Filial Piety, Interpretation of Filial Piety Sutra and other books, all of which are beneficial to education and do not lose the will of the saints, so scholars worship it.

Emperor Wenchang is enshrined in many Taoist temples in China, and Taoist acceptance of this immortal was around the sixth century AD.

It is said that Emperor Wenchang was the son of the emperor, and he continued to reincarnate in the future for the benefit of the people, and was a god of high status and was in charge of people's studies and examinations.

Before the Two Song Dynasty, "Wenchang" was only one of the 28 houses of the Three Walls, although it symbolized literature, but it was not a personality deity.

Although the imperial examination began in the Sui Dynasty, it became the most important way for scholars to seek official positions in the Song Dynasty, and because of this, students from all over the world who sought fame and fame, in order to stand out in the fierce competition, all of them had to study hard and pray for the help of various gods in their hometowns.

In the Northern Song Dynasty, Emperor Wenchang was transformed into a god who blessed students in Sichuan and successfully examined.

During the Southern Song Dynasty, Emperor Wenchang was considered to be more effective, and replaced the god of the imperial examination in other places, and became the god of blessing the success of the imperial examination for students from all over the world. Reading the book

Later, because of its miraculous and miraculous power, it has been believed in the hearts of scholars for a long time, and Wenchang Temple has spread all over China.

At the end of the Ming Dynasty, Wenchang Temple represented fame and fortune, promotion and wealth.

If the Wenchang Temple is demolished, it will be a ruined future.

This era cuts off people's futures, like killing their parents.

The demolition of Wenchang Temple is afraid that it will provoke a radical change among many scholars.

Therefore, Wenchang Temple cannot be demolished.

Let's talk about the City God Temple.

In ancient times, the agricultural economy was often weak in the face of the powerful forces of nature, and an underlying fear led people to place their hopes in the worship of totems, ancestors, and natural gods.

Under the domination of the concepts of "animism" and "unity of heaven and man", there were worship and sacrificial rituals about the gods, and primitive beliefs were gradually formed.

Chenghuang is one of the natural gods of China's primitive beliefs, and from the records, the Chenghuang God was first seen in the Zhou Dynasty "Book of Rites" in the eight waxes of the Son of Heaven.

"The Book of Rites: The Eleventh Suburban Special Sacrifice" has: "The Son of Heaven is the eighth wax, and the Yiqi family is wax from the beginning." Wax also, Suo, the year of December, gather all things and ask for food. ”

What does "Big Wax Eight" mean? Zheng Xuan Zhuyun: There are eight gods sacrificed. Xu Shen's "Sayings" cloud wax "from the sound of insects...... It is said that the name of the year-end sacrifice is carried out".

During the Tang and Song dynasties, people who have contributed to this were regarded as city gods in various places, and the activities of sacrificing city gods spread all over the country.

In the Ming Dynasty, Zhu Yuanzhang, the Taizu of the Ming Dynasty, was quite interested in the city god, and thought that the predecessors' statements and sacrifices to the city god were not serious and grand enough, so he re-established the "title of the city god knighthood": the city god of the capital is the emperor; Fu Chenghuang is the "Supervision of the Citizen Chenghuang Weiling Gong", with the second rank of the official rank; The county town god is "supervising the people of the city god Xianyoubo", and the official rank is four grades.

There are also differences in the crown and dress of the city god at all levels, all of which are completely perfunctory of the feudal hierarchy, making the city god temple characters as eerie and terrifying as the official yamen.

Imperial Taoism also attached a set of theories, preaching that the lord of the city god has the right to arrest the living to the underworld, and the "ghosts" of the dead must first go to the city god temple to be tried, which also increases the divine power of the city god, and the city god of Datong Mansion is no exception, and those groups of good men and women are sincere and respectful to the city god.

In particular, people in all prefectures and counties must make sacrifices in front of the city god in the county of Benzhou before they can go to the city god temple in Datong Mansion to pray and make a vow, and they are not allowed to cross the ranks.

It is said that the city gods of Datong Province have the power to restrain the county city gods in various prefectures.

Every year from the 11th day of the fifth month of the lunar calendar, an eight-day Chenghuang temple fair is held, which is a grand meeting of the villagers and people within a radius of 100 miles.

If the temple is demolished, I am afraid it will arouse public anger.

Therefore, the City God Temple cannot be demolished.

The Temple of Literature is also known as the Temple of Confucius, referred to as the Temple of Confucius. In feudal society, it was a place for literati and scholars to "worship and worship" and "Dacheng Holy Teacher".

The original layout of the large-scale building group of Datong Confucian Temple is divided into three groups: one is the Confucian Temple, which is a place of worship, Yunlu Fang, Dacheng Fang, Lingxing Gate, Pan Pond, Halberd Gate, Dacheng Hall and Zunjing Pavilion, which are arranged on the central axis from front to back.

On the east and west sides, there are Yilu Fang, Limen Fang, Zhaiming Hall, Jieqing Hall, East Mansion, West Mansion, Shenku, Shen Kitchen, and there is also Xiangxian Temple.

The second is the lecture place, which has the gate, the instrument gate, the Minglun Hall and the East and West Zhai rooms on the central axis.

The third is the educational institutions under the administration of the government, namely the Professor's Office and the Discipline Department.

Dacheng Hall is the main building of the Confucian Temple, built in the Ming Dynasty.

Ming Xuande two years to increase the construction of the Sujing Hall, orthodox nine years and build Chongwen Pavilion, Jiajing sixteen years and a lot of construction, "Kaiyun Road, Jianyun Table, the palace hall Zhai, pavilion ancestral house, lintel belongs to all waste."

In the fourth year of the Apocalypse, the Wild Goose Pagoda was built, and so far, the Confucian Temple of Datong Mansion has formed a large-scale building complex.

The history of the Datong Confucian Temple was the first to establish a Confucian temple in the school, and the origin of Chinese government learning roughly began in the Yuan Wei Dynasty Pingcheng (now Datong) Chinese calligraphy, and the inheritance of the Datong Confucian Temple is the first in the world.

If the Temple of Literature is demolished, it is an enemy of the people and inkmen of the world, so the Temple of Literature cannot be demolished.