As soon as Zhu Zhanji's words fell, Zhu Gaosui half-squinted his eyes and said, "If you want to change the Da Ming Law, I'm afraid it's not such a simple thing, right?" Let's not talk about it in the court for the time being, just the folk and the scholars......"

As soon as Yang Shaofeng heard the word Shilin, he immediately came to his senses: "The third uncle has a fork." There are as many people as Chen Er, and as for Shilin, a group of local chickens and dogs, in the eyes of his nephew, they are just inserting bids and selling their heads. ”

Zhu Gaoxu squinted his eyes and said, "Those poor and sour measures are so simple, how can they be as simple as you think?" Kill and can't kill, scold and scold, they still write fucking books and scold people, like that martial arts, what is the arrangement of the surname Shi?

On your own, you can scold one or two, ten hundred, can you still scold all the people who read all over the world? ”

Yang Shaofeng said: "The little nephew is thin, but there are dozens of students under the little nephew, and they are also a big help, so they are naturally not afraid of those poor and sour people?"

What's more, they can use Zi Yue Shiyun's as a weapon, and it just so happens that the nephew, the six champions, is not given for nothing.

Mencius said that those who have constant birth have perseverance.

If they want to refute my nephew, they must first prove that Mencius and his old man are wrong, and second, they have to prove that they are more learned than their younger nephew. ”

As soon as I heard Yang Shaofeng mention that those who have constant birth have perseverance, Zhu Gaochi, Zhu Gaosui and Zhu Zhanji understood what Yang Shaofeng meant.

Yang Shaofeng's idea is very simple - use the spear of the other side and attack the shield of the other!

"Mencius Tengwen Gong I" said: "The people are the way, those who have constant production have perseverance, those who do not have permanent production have perseverance, those who have no permanent production have perseverance, they have no perseverance, and they have nothing to do with it." ”

"Mencius: King Hui of Liang" said: "Those who have no permanent property but have perseverance, only the scholar is capable, and if the people are the people, there is no permanent production, because there is no perseverance." Perseverance, indulgence and extravagance, all of which are done"

Although Mencius studied under Confucius and was regarded as a disciple of the sage Zengzi, and Mencius was posthumously named the Confucian "sub-sage" during the Yuan Dynasty, Mencius's ideas were completely contrary to Confucius's admiration for the great harmony of the world.

Mencius advocated a small-scale peasant economic model.

This can be seen through the "Rites and Fortunes of the Great Harmony" and "Mencius: King Hui of Liang".

In the "Rites and Fortunes of the Great Harmony", the former Zhongni and Yu Wax Bin, after the fact, traveled to the view, sighing. Zhong Ni sighed, Gai sighed Lu also. Yan Yan was on the side, and said: "Why does the gentleman sigh? Confucius said: "The journey of the avenue is also with the three generations of Ying, Qiu Wei is also caught, and there are ambitions."

The road is also a trip to the world. The selection of talents and abilities, the letter of harmony, so that people do not only kiss their relatives, not only their sons, so that the old have the end, the strong have use, the young have growth, the widowed, lonely and the sick are all raised, men have a share, women have a home. If you abandon the goods on the ground, you don't have to hide them for yourself; The power of evil does not come from the body, and it does not have to be for oneself. It is because of the conspiracy to close but not to prosper, to steal and thieves not to do, so to do not close the outside household, it is said to be the same.

Today's avenue is hidden, and the world is home. Each one kisses his own family, each son has his own son, and the adult world is a courtesy. The city ditch pond is solid, and the etiquette and righteousness are disciplined. To be righteous and ministerful, to be a father and son, to be a good brother, to be a harmonious brother, to make peace with a couple, to set up a system, to establish a field, to be virtuous and brave, and to take merit as oneself. Therefore the use is done, and the soldier starts from this. Yu, Tang, Wen, Wu, Chengwang, Zhou Gong, so they are also selected. These six gentlemen have not been polite. With its righteousness, with its faith, with the author's fault, the punishment is benevolent, and the people are constant. If there is no one who is not here, those who are in the temple will go to the house, and everyone will think that it will be a disaster, and it is said to be well-off. ”

If we summarize it briefly, we can probably think that the ideal social form in Confucius's mind has the following elements:

1. The means of production are publicly owned by the whole people; 2. Elect people with both ability and political integrity to govern the world through the Zen concession system or democratic system; 3. Everyone is equal, full of benevolence between people, there is no hierarchical difference, there is no exploitation and oppression, and social relations are highly harmonious; 4. There is a perfect social welfare security system, and everyone has its own place; 5. The social division of labor is clear, men and women are different, and each performs its own duties; 6. Everyone is of noble character and selfless; 7. Everyone opposes the waste of property, loves labor, and does his best; 8. Social stability, stability and unity, no ugly phenomena.

In Confucius's view, this ideal social form had been realized in the time of Yao Shun. In the later social development, the people's hearts are not ancient, the avenue is hidden, and it is a very helpless reality to regress from the public world to the family world, and Confucius can only retreat to the second, hoping to restore the etiquette system of the Western Zhou Dynasty and achieve the goal of a well-off society:

However, contrary to Confucius's view, Mencius believed that the reason why the people "let go of evil and extravagance" was due to the lack of permanent property, so he proposed to "control the property of the people", that is, to give the people a certain personal means of subsistence and production, so that the people "can look up to their parents, bow down to their wives, live a happy life, and avoid death in a fierce year".

It is precisely because of this that Mencius strongly advocated the small land management method: "A house of five acres is made of mulberry, and fifty people can be clothed." Chickens, guineas, dogs, and animals, if there is no time, the seventy can eat meat. A hundred acres of land, don't take it away, a family of eight can be hungry. The teaching of the order, the righteousness of filial piety, and the person who gives the confession does not live up to the road. The old man eats meat, and the people are not hungry or cold, but those who are not kings are not there. ”

However, the fuck is that the readers of the Central Plains Dynasty since ancient times have a very magical ability - distorting the meaning of the scriptures, over-understanding, and reciting good scriptures crookedly!

Just like the phrase 1 percent inspiration and 99 percent perspiration, the phrase "those who have constant production have perseverance" has been ignored by these readers, intentionally or unintentionally, and "those who have perseverance without permanent production are only able to do so" has become a common excuse for these people to eat all day long.

I have nothing, I still have the perseverance of benevolence, righteousness and morality - look how great I am, how can a naked official be to me?

In Yang Shaofeng's view, it is not important whether those who have perseverance have any relationship with the reader, the important thing is that those who have constant production have perseverance, the sentence is said by Mencius, and this is enough.

Yasheng Mencius, is the portion enough?

Even the ideal social form of Yasheng has not been realized, so what qualifications can be said to be the ideal world of Datong of Sage Confucius?

Not to mention the things done by the descendants of Sage Kong, which have already spread all over the world with Tang Sai'er's vigorous rebellion, these scholars still have the face to talk about Sage Kong?

Or put it another way to put it simply, and the spray is over!

There are many readers in the world, and readers can really spray, if the trolls of the Ming Dynasty say that the combat effectiveness is second, it is estimated that no one will dare to admit the first except Yang Shaofeng from the keyboard hero group of later generations.

But so what?

Channel!

It is not only the future generations that the channel is king, in fact, in any period, the channel is very important.

No matter how much the Confucian trolls can spray, there must be a channel, right?

No matter how much the poetry club can spray that thing, it is always those Confucian students who are faced with it, and they have a ball relationship with those ordinary people?

But Yang Shaofeng had already embellished Zhu Laosi with the newspaper, and this thing was facing the entire Ming Dynasty!

And the newspaper is issued by the double endorsement of the imperial court and the royal family, and all the schools in the entire Ming Dynasty can get a copy for free, even if Mr. doesn't talk about newspapers, but how many people can be affected by newspapers?

The students in the academy are different from those Jinju people and silver jinshi who have taken countless imperial examinations and have tasted the sweetness, these students often have a lot of enthusiasm, and it is common for them to throw their heads and spill their blood on impulse, and they will care about those poor people?

They will only fight to defend their ideals!

In this way, one side can only pass on the word of mouth through the most traditional way of poetry clubs, and the other side has mastered the big killer weapon of newspapers, and the combat effectiveness of the two is not at the same level at all!

What's more, you don't have to think about the newspaper, it must be a royal monopoly, and when the time comes, whoever can publish the article and who can't publish it will definitely be decided by Zhu Laosi, and it will be Zhu Zhanji and Yang Shaofeng in disguise.

Could it be that Yang Shaofeng would be stupid enough to give up the newspaper and let those poor people call the shots?

If those poor people dare to open a newspaper in private, then they will be fined, anyway, Xia Laoli will never dislike even a penny of input......

Of course, as an excellent person, Yang Shaofeng has never taken revenge for personal gain, let alone engaged in anything like banning, after all, the more the reason is argued, the clearer it is, Yang Shaofeng will never completely block those corrupt speech channels.

However, from those corrupt Confucians to those who were sent to the newspaper, how long the review time is completely up to the newspaper as a channel - what if the dead eunuch who reviewed the manuscript did not work hard?

With this time difference, it was enough for Yang Shaofeng and the dozens of students under his door to rummage through the piles of old papers to find the sage's remarks to refute those corrupt Confucians!

If it weren't for the fact that the people of the Ming Dynasty were basically illiterate, Yang Shaofeng would even want to sacrifice the artifact of the big-character poster!

After hearing that Yang Shaofeng planned to use the newspaper as a channel to crush those readers, not only the three Zhu Gaochi brothers were stunned, but even Zhu Zhanji, who had already learned badly, was also stunned.

Can people be bad like this?

But Yang Shaofeng quickly told them with practical actions what kind of bad people can become!

After touching his chin and pondering for a long time, Yang Shaofeng continued: "I remember that Emperor Taizu Gao once established the ancestral system, and all the benefits of the military and the people can be said by the agricultural and industrial people, and only the members are not allowed to make suggestions.

In other words, everyone in the world is qualified to show the emperor's grandfather, but these people who like to read nonsense are not qualified? ”

Zhu Zhanji quickly reacted: "Since they can't be on the list, then they either honestly speak out in the newspaper in the form of contributions, or go to play their poetry club's small circle?" ”

Yang Shaofeng snapped, snapped his fingers and said with a smile: "That's right, if you fight with us, you have to follow our rules, isn't it fair?" ”