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Zhao Xiaomei is determined to redeem Zhang Shuyuan, but I don't know what she thinks in her heart.

Zhang Shuyuan entered the palace this time, and she was nervous when she came, and she was still nervous when she left. Just like what she said, how can a dusty woman be her own master?

Not to mention the dusty woman, how many women can make decisions for themselves in this era?

Zhang Shuyuan couldn't say such decisive words in front of Zhao Xiaomei after all, probably because she still had hesitation in her heart, about the cheap nationality, about Gan Lang, about the county lord, about the future of this life, there were not many clues, and there was chaos.

Why in the dust? Rain hits duckweed, what kind of life do you talk about?

Gan Qi was busy, busy building momentum for Di Qing, personally catching the pen and writing a long article, bitterly showing the repeated thieves of Huodong. From Nong Zhigao to Nong Zongdan, it is also detailed that the people of Yongzhou are miserable.

"Huotong barbarian thief, afraid of power but not virtuous!" A long article, from Confucius to repay grievances with virtue, to Tang Taizong fearing power but not virtue. In fact, to put it simply, it is to stir up public indignation, build momentum, and make people who read newspapers shout and shout to kill.

The Song Dynasty treated these repeated forces with a policy of restraint, the so-called restraint, is the meaning of enveloping, currying favor, and guiding, to put it bluntly, it is a policy of tenderness, and to put it bluntly, it is to use "love" to influence them. This kind of policy is obviously a policy that is biased towards Confucianism.

Regardless of whether this kind of policy is good or not, first of all, this kind of policy is too long, there are too many troubles, and it is often used by others, and is also looked down upon, and even becomes a disguised force for funding rebellion.

Whether it's against Huotong barbarians, or those who rebel in the country. For example, the Huotong barbarian, he has attacked your city and killed your people, and you have kind words to ask him to submit to him, and today he is attached, and tomorrow he rebels again.

It's better to treat those thieves who rebel, who are robbing the people, killing people and setting fires, and after recruiting peace, they can still be officials, and from time to time they will be crowned with a certain degree to make them like that. Those strong men in the rivers and lakes often regard rebellion as a channel to become officials, and today they occupy the mountains as kings and plunder the townships, but tomorrow they can become officials.

How can there be such a thing in time?

At this point, the court of the Great Song Dynasty can actually be described in one word, that is, "Holy", thinking that it is standing on the moral high ground and thinking that it is morally noble, but in fact, the harm is endless.

Even Renzong himself, in dealing with criminals who are traitors, is actually a "virgin" to a certain extent.

Nong Zhigao was overthrown by Di Qing, and then imprisoned for six years, and Nong Zongdan rebelled again.

Gan Qi wants to guard against the imperial court, and prevent the imperial court from doing the virgin again, so he has to build momentum, once again guide public opinion, and set up hatred, so that those who say peace and appeasement will not have the support of public opinion.

In Gan Qi's view, restraint is not impossible, and appeasement is not impossible, but these policies should have a premise, that is, to beat them and kill them, and then talk about how to restrain them and how to appease.

The premise is that the object of restraint and appeasement must be afraid of you first, dare not provoke you, and dare not oppose you. Then with the power of education, teach them to learn from the sages, learn from Confucius and Mencius, and read them.

Fear of power but not virtue, this is the words of Li Shimin, Taizong of the Tang Dynasty, Yidi, beasts also, fear of power but not virtue. That is to say, those who are Yidi are all beasts, and they will only be afraid of your might, and will not appreciate your kindness, so what? So don't talk about those kind things, you have to do them, do them to death.

Newspapers are being sold everywhere, they are being read everywhere, and in the teahouse, there is a lot of scolding.

Confucius occupied the storyteller's chair, read the newspaper, and read it himself with righteous indignation.

There are street vendors, merchants, nearby residents, and even street scoundrels who eat tea in the teahouse.

"Dog thieves, beasts, give them territory, give them benefits, and teach them to read, but a good life, you have to make an inch, they even kill my people, attack my city, birds and beasts are not as good!"

"I think, last time General Di was soft-hearted, since he defeated them, why not kill them all!" People who read less are just right.

"This can't be blamed on General Di, General Di is responsible for leading the troops to fight, and the blame is that the court officials are soft-hearted and did not let General Di do it once and for all."

Confucius Zixiang listened to the words of everyone, a little dumbfounded, these low-level people and his values, somewhat different, he himself was angry, but he was not angry to the extent of opening his mouth and closing his mouth to kill everything, after all, he is a person who reads sage books, benevolence, righteousness and morality in his heart.

But some people also came to ask Confucius Xiang: "That Mr. Kong, you are a great talent, you haven't been reading the newspaper recently, talking about family and country affairs, and you will be an official in the future, you tell me a reason, how should you deal with such a barbarian, repeatedly violating the state capital, and killing my people?" ”

Confucius Zixiang looked at the crowd, and then looked down at the newspaper article, the article was written by Gan Qi himself, but only said things, only with rhythm, did not say how to deal with it, Confucius Zixiang had to think about it himself, and said: "I see, there is no need to be so radical." The people of Huotong are mostly good people, and the bad ones are only bad in those leaders, who use the people and remove their first evil. ”

Someone opened his mouth and said: "Mr. Kong, I see that you are also soft-hearted. ”

Confucius Zixiang smiled, got up and gave his hand, returned the chair to the old storyteller, and went back to Taixue.

After three days, Confucius Zixiang went to this teahouse again, the teahouse was already full, and it seems that many people have slowly formed a habit recently, and every four days, they will wait in this teahouse, waiting for students to come here to read the newspaper.

In the past, there were not so many channels to get information, and they could only hearsay in the streets and alleys, but now there is a truly authoritative channel, and more and more people come to listen to the newspaper.

In this era, scholars are actually out of touch with the people at the bottom. Gan Qi seems to have given the low-level people a channel of communication with the readers.

The headline on the front page of today's newspaper: "Or say: repay grievances with virtue, what is it?" Zi said: How to repay virtue? Repay grievances with straightforwardness and repay virtue with virtue. 》

It means that someone asked Confucius with the mentality of a virgin: Teacher, I use kindness to repay the resentment of others, others beat me, I don't fight back, I use love to influence him, humiliate him, educate him, let him know that he is wrong, am I morally noble?

Confucius replied: Do you use kindness to repay the resentment of others? So what do you use to repay the kindness of others? Your kindness can only be used to repay the kindness of others. If someone has an enmity with you, do just that. To repay grievances with straightforwardness, straightness, is reciprocity, what others do to you, you do to him.

What Confucius meant was, don't be a good person!

This is what Gan Qi is going to say in this article, and this is how Confucius taught the Chinese.

Confucius finished reading the newspaper and then looked at the crowd.

"Mr. Gan is right, and Sage Kong is also right, fuck him, fuck him!"

"Yes, yes, Sage Kong said fuck it!"

"What about General Di? Let the court find out General Di, let General Di lead the troops, fuck him! ”

Then someone asked Confucius Xiang: "Mr. Kong, you are also surnamed Kong, you say, what should I do about this matter?" ”

Confucius Zixiang looked down at the article, licked his lips, and said, "Confucius is right, fuck it!" ”

"Yes, yes, yes, too much student is too learned, and knowledge is high, so you have to fuck it!"

"Tai students are really talented, extraordinary, and their knowledge is much higher than that of ordinary people, Master Kong is worthy of being a saint, let General Di lead the troops and kill them all."

Confucius Zixiang was a little embarrassed, and said, "Kill them all? This one...... Like, it's not what Confucius said......"

"That's what Sage Kong said, if he kills you, you have to kill him, in order to repay your grievances, that's what it means."

"Yes, yes, Mr. Gan also means that!"

"Brother Dao Jian, does that mean that? It seems like...... Somewhat. Confucius Xiang's words were a little uncertain.

Confucius Zixiang was laughing again, this time it was a little bit of a big joy.