Section 64 Incense Drifts Abroad (Unbanned Chapter)
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Murong Chuchu shook the knife in his hand, opened it a little with his finger, revealing a small piece of the blade, picked up a small piece of fresh meat casually, and swiped it lightly, and the fresh meat was easily divided into two pieces.
"It's sharp, you kid...... I can't take it, only one of me can take it! ”
As she spoke, she handed the piece of meat she had just cut to the black boy in front of her. After the little boy took the piece of meat, he casually threw it into his mouth and chewed it.
"Oh, they eat raw meat, and there is no trace of food, it seems that they probably won't grow food!"
This was the conclusion that Murong Chuchu finally came to in the end.
Eat raw meat! This is not surprising. In 1648, the Divi people on Bathurst Island were still in the post-Stone Age, and they had not even entered an agricultural society, so their food was naturally insufficient and their standard of living was quite low. As for knowledge, it is even more incomparable with the four Han Chinese from the "civilized world".
As the four "civilized people", change is inevitable, and change is necessary to make one's life at least richer and more comfortable. Based on this, regardless of the indigenous people at that time, whether they resisted or hoped, it was also the inevitable way for them to be changed by the "advanced" civilization.
In fact, whether the Europeans arrived in Australia or Africa at that time, they behaved almost the same as the behavior of the "traversers". So, regardless of the means, change! Inevitably, inevitably!
In this way, Murong Chuchu and his group of four lived on Bathurst Island off the coast of Australia. And these flat-nosed blacks on Buster Island are quite kind. It was probably because of Murong Chuchu's too sharp kung fu, and Luan Yizhi's too surprising and mythical medical skills.
In this slow-paced, peaceful and beautiful life, the four Han people who were in distress and the local blacks soon gained a certain degree of interdependent trust.
The tribe of the Divi is not large, on the entire island, there are only nearly five or six thousand people, and they are divided into several small tribes that are constantly fighting each other. And the purpose of tribal warfare is nothing more than turf, and to gain turf is to fight for a source of food. However, the tribe to which Murong Chuchu belonged quickly flourished because of their arrival.
Luan Yizhi and Luan Ping's medical skills made the black people regard them as the protectors of their people. Every day's prey, no matter what it is, will always be "offered" to them.
When those black people who were hunting outside were injured, they would always make a stretcher on the spot as soon as Murong Chuchu had done, and quickly send the injured to Luan Yizhi.
While Luan Yizhi often saves people, he also finds that the witch doctors here also use some herbs. Therefore, a benevolent heart suddenly rose, and he planned to regard himself as the "Shennong's family" here and taste all kinds of herbs. The only thing that made him uncomfortable was that his ink and paper were getting less and less.
When he arrived at Yu Luanping, in addition to continuing to practice swords with Murong Chuchu every day, he was ordered by Murong Chuchu. Teach the children here to read to the children who play every day in addition to eating. As for what to read, it is natural to teach what is in your head! Perhaps, one day they will be surprised to find that the children here know much more about soup and medicine than poetry.
As a sailor, Huang Bo is like Jules Verne's "Secret Island", and the evaluation of sailors is always a multi-talented person. Therefore, all the buildings needed, including the beacon tower built on the hill, were his task.
In addition, with the help of the blacks, he sowed the first wheat fields in July and made the first fishing nets using some sturdy vine fibers, so that the women's job would no longer be digging tubers or picking some dried fruits, but they would take their canoes to fish offshore.
As for Murong Chuchu, her task is simple, yet diverse. Time and time again, she followed these natives out to hunt, and her Murong family's light skills and swordsmanship always enabled her to easily get more prey. As an amazing hunter, she was deeply revered by the black people of the tribe.
Of course, she was admired not only for her ruthless kung fu, but also for the fact that she was the first "commander" of a regular army of only twenty men at this time.
If it is placed in China, even if there is no Yue Xiaofei as a traverser, such a "force" is still not even a civilian army.
However, a simple crossbow, especially the "Gun Crossbow" with a thin barrel sight, was a vest-like armor made of flexible wood fibers and some thick kangaroo skin. Also, the belt around their waists hung weapons from the young pirates, plus a few ordinary sword moves, which made them the most formidable army on the island.
Why does Murong Chuchu know these things! Please turn back to the section of the first volume of the Martial Arts Workshop, when Zheng Zhonghan felt when he made the samurai chariot, it was about clear. This is also what makes Murong Chuchu different from ordinary women, she is quite keen on machinery.
In the early morning, the sun shines through the leaves and sprinkles on the ground.
The women of the tribe would come to the tree building designed and built by Huang Bo in the form of a small lunchbox-style "kula dish" on a large tree hugged by several people to receive their working breakfasts. After dinner, he would go fishing, or help Huang Bo wait for the wheat field.
The children reported to Luan Ping one by one, eating their broth and the rest of Murong Chuchu's dry food. Then he began to follow Luan Ping to learn the tongue-twisting Chinese and the esoteric Chinese medicine of the five elements, yin and yang doctrines.
The hunters carried bows and arrows for production that could get more food, but this was Huang Bo's "invention".
A simple, elastic wooden stick sharpened into the shape of a bow, a stretch of flexible vine fibers, plus the thorns of the hedgehog and the feathers of the emu (a type of ostrich and a staple food of the indigenous people), plus a small piece of straight stick, became their main equipment.
Everything is so simple, even simple, but these are things that other tribes in the post-Stone Age dare not imagine.
Why is it so easy to do all this? That is Murong Chuchu's current name in the tribe is "Adult", which is probably the result of Murong Chuchu's "exchange" with the son of the patriarch. And her identity, in the eyes of these blacks, is the embodiment of a god.
As a patriarch, an elder, and a witch doctor, they can't resist this "god" called "Lord". Therefore, all the "reforms" of Murong Chuchu here are easy because of the increase in harvest and the continuous improvement of the prestige of the "individual".