vs 585 Character is sometimes a kind of survival wisdom

If a reverse traveler stirs up the storm and changes the world, the biggest advantage is to know that those big things must be done at all costs, and which ones cannot be limited to human nature. Pen @ fun @ pavilion wWw. biqUgE怂 ļ½‰ļ½Žļ½†ļ½

For the vast majority of people in Qingfeng Zhai Nanzhai, good people in the usual sense, Zhao Yue has never had the idea of forcibly removing help.

For him, who has lived for nearly 800 years, he knows too well how difficult it will be to save and change people like Nanzhai, and how unaffordable.

It is the same for any country and nation, and this kind of so-called good people are selfish people who drag down the progress of mankind like stubborn stones.

For this kind of Han people, as a ruler, you can't treat the same group of people individually and harshly, which is not in line with the principle of national governance. In principle, people of the same clan should be treated the same. Otherwise, it will cause other Han people to be dissatisfied and distrust of the government, and it will also lead to a series of hidden dangers. Although society has never been truly fair.

If you think that he is honest, kind and pitiful, treat him well, and tolerate him, most of what you get is not gratitude, obedience, cooperation and reward, but more and more free and loose, more stubborn and stale, more self-confident, ridiculous and pathetic, more and more cautious for self-interest, and if something is targeted, you will either babble or giggle and laugh and laugh and climb when you see the pole. You can't reason with him, and you can't convince him. They don't care what kind of good intentions you have, but they cause pain and sorrow, they don't care about loyalty, faithfulness, righteousness, and integrity, the fundamental interests of the nation, whether the ruler is here to raid and enslave the greedy alien race of the Han nation, and they don't have the heart to do any responsibility and obligation for the group, just waiting for the hero or the government to save or fulfill their responsibilities, and when they say betrayal, they will consciously abandon you without guilt, and even betray you with confidence. If you feel that you won't be found out, you will be punished, and you will use it in exchange for a little money to spend, and you will be complacent about your cleverness.

Well, these problems can be solved slowly with a sound system, strong legal supervision and restraint, indoctrination of the new social atmosphere, and ruthless time.

The problem is that when a country is rich and strong and the nation is rejuvenated, what is needed is a high-quality ethnic group. And the stale selfishness and stupidity contained in the rusty head are widely contagious.

If a country and nation have a huge number of such people influencing society, if you want to quickly lead the people to resist foreign enemies, defend national independence and national sovereignty, innovate science and technology, improve social quality, improve the level of human civilization, revitalize the material and spiritual outlook of the nation, and forge ahead to build a strong country, these people who only want to live a simple and primitive life of peace and obsolescence, no major changes in the social environment, and no improvement in scientific and technological civilization will become the biggest obstacle that you cannot solve.

They are full of complaints, complaints, and arguments, and although they are scattered, they can effectively influence other groups to question you and drag you down, because they have the power of the good guy label. All you get is a heavier disappointment, a blow to endless troubles, and you can't solve it, like an escaped crab in a basket.

Can't afford to hurt.

Unless you really have an iron body and will, or have the god-like ability to control and change everything.

Therefore, the most vicious thing to despise a nation is to ridicule it as a stupid nation. This stupidity refers to the national spirit and social ethos that are inherited as a tradition of civilization.

The saddest of all are also stupid peoples.

Poverty and backwardness, whether intellectual or material, can be reversed, and even transformed rapidly. When a nation suffers from a disease that is a tradition, it is difficult to cure.

Such a nation, whether it is a rigid farming nation or a passionate and unrestrained nation that can sing and dance, can only end up being trampled on, enslaved and exploited by the world.

During the late Qing Dynasty and the Republic of China, after the brainwashing, numbness and distortion of Confucianism, which flourished in the Ming and Qing dynasties, the society was composed of people like Nanzhai and local ruffians and gangsters, and various careerists and opportunists as the main bodyChina will not have national independence, national unity and dignity, it will only be a lowly and scattered race that survives, the contradictions of various ethnic groups are intensified, wars are continuous, and foreign races are enslaved, oppressed, and looted, and they must live worse than non-black, and it will not be what some people say, if the defeated rulers or even the Japanese invaders rule, China would have been as rich as Taiwan and Hong Kong.

How can such a large ethnic group in China have the same significance as two small islands that have been divided? How could the great powers allow such a large ethnic group to become unified, peaceful, and powerful, and threaten them?

As the cheapest raw material and the cheapest labor is the only necessity.

This is a very simple truth. In later generations, China became rich and strong, and faced various international difficulties and threats, which also repeatedly proved this truth.

This has nothing to do with doctrine, the essence is just that China is too big, and the slightest awesomeness will seriously threaten the interests of the great powers.

How can a race composed of selfish, ignorant, cowardly, obsolete and unrighteous people only drag down and destroy the germination of advanced ideas and progressive civilizations?

Such a race can only be reduced to slavery, inferior to the ignorant savage race. At the very least, the savages are fierce and dare to fight, dare to resist.

Most of these people in Nanzhai are only suitable for living under bayonets, and they will be actively dedicated and may slowly change their minds when they are shocked by the ferocity of the robbers in Erlongshan Robbers' Den.

They were already lucky, when the Jin army came, they were in danger of Erlong Mountain providing safety and survival guarantees, and they were much happier than those of their kind who were waiting to die and were slaughtered.

The achievements of the Cangzhao Empire in changing the people's thinking and spirit are still very fragile, and the troubles and dangers in this regard are continuous, which has seriously dragged down the economic and technological development in Zhao Yue's heart, and he can't afford to add a large number of people like Nanzhai to stir up trouble.

Zhao Yue did not live in this world to be a saint, and he also despised and denied the so-called saints.

He is a fanatical scientist at best, and his essence has always been an ordinary person, and the struggle was first to live safely and happily with the people he cared for, and then he felt that there was a genius politician brother, and there were the wonders of feudal society in Zhaozhuang, so that there were the most basic conditions for establishing an advanced country, and he most wanted to establish a country that could enjoy science and technology, so he turned to the founding of the country. I am Chinese. I'm kind. This led to the founding of the country being open, and by nature, he couldn't help but be compassionate and kind, and he was feared and loved by others, and he moved closer to the saint that people like to say.

However, Zhao Yue is not a saint and has no intention of engaging in politics. He only wants to build an initial rule of law technology country in his heart.

The rule of man will inevitably decay and unjust regimes will collapse. He quietly worked hard to form the foundation of the rule of law political system in this period when the idea of feudal privilege was deeply rooted, so that China entered a stable era of democracy and legal system earlier than Europe, and worked hard to establish the national idea that science and technology are the primary productive forces, and formed a social atmosphere that attaches the most importance to scientific and technological innovation and development, so that the suffering Chinese can live happily and comfortably, and will become better and better, more and more prosperous, fair, proud, and proud of the world. And he himself can also delve into the excellent environment in which science and technology can develop to the fullest, and he has always wanted to explore those scientific and technological secrets and mysteries of the universe that he has always wanted to explore in his previous life, but he was confined to reality.

Human life is short. Zhao Yue is eager to devote himself to the only work he loves as early as possible, and the desired environment must be reached as quickly as possible.

Therefore, he had no intention of forcibly saving people like Nanzhai and dragging down the empire.

Well, that's a high-sounding reason.

Zhao Yue's selfish words were: I am not a saint who is full of compassion, why should I selflessly help people like Nanzhai who are selfish and stupid and only wait for others to sacrifice and contribute? Why don't such people fail to fulfill their responsibilities, be old-fashioned, ruthless, disloyal, and unrighteous, but enjoy the good life that the empire has built? The so-called honesty and kindness are not a reason. It's unfair to the rest of the population. Worry about them being accustomed to them, and the one who can let them enjoy the fruits in vain, that is their father. I'm not his father.

War is the sharpest and most efficient weapon for educating people. The catastrophe of war is like a great wave of sand.

If such people can survive the military disaster, their thinking will always change somewhat, at least they will no longer be stubborn. However, the Cangzhao Empire still would not place this group in the ancestral land of the empire, and the northwest frontier, the small islands on the southern edge, and the outer islands of the Japanese Koukou were the most suitable places to survive in unity.

Of course, Zhao Yue also said to Hua Rong: "When you leave, you know that gratitude can open your mind, and you can take it away or take it away." Just you don't expect too much. ā€

Murderers still have a chance to defend themselves. Zhao Yue came from later generations, and his heart was not as hard as iron and stone like too many political figures, so he wanted to give Nanzhai people a chance.

Hua Rong didn't know the sad history of China in the other world, but like Zhao Yue, he couldn't afford to be hurt.

For these men in Nanzhai, he forcibly reversed them with all his might by means of military control and training, but he was so frustrated.

He looked gloomily at the home where he had lived for many years and left many good memories, except for this place of home, there was nothing to be nostalgic for here, his eyes became cold, he turned over his horse, and was about to leave with his subordinates.

At this time, a group of women and children ran over in a panic, and the women knelt on the ground in front of the horses, crying and asking Hua Rong, can the general not leave?

It turns out that my efforts are still appreciated and rewarded. Hua Rong's heart, which had just hardened like Zhao Yue's heart, was instantly softened by this scene.

But he could only reply and shake his head.

The women cried helplessly in disappointment.

They are not more knowledgeable, intelligent and far-sighted than their own men, but as the weaklings of feudal society, they have a keener sense of crisis than their men. They are afraid that as soon as General Xiaohua leaves, the peaceful Qingfeng Village will be ravaged by robbers, and they don't believe that the man is optimistic that Qingfeng Village is so important, and Hua Rong is gone, and the government will send capable people to guard it, and will give us benefits such as fields and beg us to be soldiers. These women who can come to thank and keep Huarong are also more grateful than other people in Nanzhai when they talk about feelings.

A bold little boy asked with his fingers in his eyes, "Uncle Hua, I want to learn skills from you, okay?" ā€

A little girl who seemed to be only four or five years old said in a crisp voice: "My mother said that if you leave, there will be no one to protect me." ā€

As he spoke, he cried with the adults, and the small appearance was strange and distressing.

There were two little ones who took the lead and encouraged the other children.

The little ones who are not very sensible have shouted that I have to learn skills too, and I want to spend Uncle Brother's protection and so on, and I will scream indiscriminately.

A half-grown boy shouted that I wanted to be a soldier with General Hua, I didn't want money, just take care of the food, and after thinking about it, I had the audacity to say that I don't like my father, and I don't want to be the same as my father.

The other half-sensible sons followed and shouted to leave home and become soldiers.

Hua Rong was heartbroken by the men in Nanzhai, and was moved by the trust and gratitude of these people, and his eyes moistened under the huge psychological contrast.

He saw hope in these children, and he also understood why a cold and hard person like Zhao Yue could always be more tolerant of bad children.

Children are malleable, and have the natural desire and motivation to pursue change as the social environment changes.

The important thing is that Zhao Yue insists on giving the immature new life the opportunity to change its shortcomings, reflect the value of life, and obtain happiness.

This is human nature and the responsibility of society. And Zhao Yue also has a way to make the bad boy grow into a talent in various industries that is useful to the empire.

It doesn't matter if you can't change the ferociousness and killing, like to bully and abuse people, it doesn't matter, such children are born to kill on the battlefield, and send them to the junior military academy for discipline, so that they can grow up in the competition, and when they grow up, they have no chance to mix with the underworld and harm the country, so they all go to the foreign land to fight against the alien race.

It doesn't matter if you can't change the stealing, cheating people, etc., you will concentrate on all kinds of special schools, and later send foreign countries to engage in espionage activities such as stealing treasures, swindling money, and abducting people.

Animals and beasts that really can't be used normally can also be thrown to places like the Wa Kingdom to spread the Chinese language and bloodline. No, beasts really can't take on this kind of task.

This era is not an era in which China will shrink its head and mind in everything it does to the outside world. The Pirate Empire is an empire of pirates who conquer everywhere and interfere in the world.

Hua Rong said with a smile: "Military orders are like mountains, and they cannot be violated." Sorry, I can't stay. But if you can make a decisive choice and follow me immediately, I can take you to a safe and happy place to live. There are stronger people there to protect you. You little ones don't need to be soldiers. There is a school for you to read and learn for free. ā€

He glanced at the eyes of those women who were puzzled or questioning, thought about Zhao Yue's style, and said, "Believe it and leave." If you don't believe it, it doesn't matter. I'm in a hurry. ā€

Hua Rong's credibility seems to be very powerful, at least for the people in front of him. The attitude of not caring has prompted these people to go with eagerness and determination.

A woman obviously wanted to follow, but hesitated: "We believe in the general." Even my family won't agree. ā€

Hua Rong spread out his hands like Zhao Yue, meaning that it was your business. Decide for yourself your own path. All I can do is insist that you come with me.

The kid who first called to be a soldier was the first to say, "I don't have a mother." Mother ran away. My dad drinks and works all day and doesn't care about me. I'll go with you. ā€

The women urgently went back to discuss with the man.

The end result was: dozens of men who were afraid of their wives followed their families. A man who is not afraid of his wife, the wife has an opinion or dislikes her husband's stubbornness and stupidity, and takes the child away, saying that he will go to a new place first, so that he can notify the man who refuses to leave to reunite. These men didn't let their wives go, and wanted to suppress them by force, but they were afraid that Hua Rong didn't dare to stop them. The difference is that one side is in heaven and the other is in hell, and there is no day to be reunited.

There are nearly 3,000 households and tens of thousands of people in Nanzhai, and only about 800 people are walking with Huarong, and they can see women and children of all sizes.

But Hua Rong was satisfied.

Because of gratitude, he trusted him, and he was saved. The rest of the people are in the sky, and it has nothing to do with him.