Yuesheng read these books carefully, flowing freely in the ocean of knowledge of his predecessors, through reading these books, Yuesheng began to understand what monks in the incarnation period need to do, and what they need to pay attention to when they are promoted, undoubtedly, these are very valuable to Yuesheng at this stage, and they are also lacking in Yuesheng at this stage.

Yuesheng took the "Summary of the Transformation of the Gods", and took out another "Transformation of the Gods" and read it carefully, if these two books are digested and digested well, there will be no problem when breaking through the incarnation period!

The cultivation realm of cultivators is divided into six realms!

In the innate realm, it can be divided into the qi refining device and the foundation building period, and the acquired realm is the Jindan period. Yuan infant period, nourishing period, integration period, Mahayana period! The entire strength of the monks at each stage is several times higher than that of the previous stage, and the difference is huge! Therefore, it is said that one realm is one heaven, and after reaching the Mahayana period, whether there are other realms above it, not only the moon birth, but also the entire cultivation world is unknown! But there is no limit to cultivation, Yuesheng thought, there must be a higher level waiting for those Mahayana monks.

Among them, the Qi refining period and the foundation building period are the beginning of cultivation, and as the saying goes, it is to lay the foundation. As long as it enters the foundation building period, it indicates that it can formalize the cultivation of the true method, and the true yuan power unique to the cultivator will be generated in the body, but the true yuan power at this stage is the weakest, and the form is also gaseous.

After reaching the foundation building period, it means that the practitioner can perceive the entire heaven and earth through his or her own mind. It includes perceiving one's surroundings, which increases the scope of perception as one's cultivation increases; It also includes perceiving the inside of one's own body, which is called internal vision. At this point, the cultivator began to gradually enter the ordinary Bigu stage, where he did not need to eat for a short time, and could replenish everything he needed by absorbing the heaven and earth aura of the entire world. At this stage, the true element power in the body of a cultivator has changed from a gaseous state to a liquid state.

The Jindan period refers to the continuous cultivation of the true yuan force in the cultivator's body to slowly transform from a liquid state to a solid state, and condense into a fixed Jindan-like sphere at the dantian.

In infancy, this is one of the more important hurdles in cultivation, and many practitioners are unable to reach this state in their lifetime. This is also the reason why there are so many low-level monks in each sect, and the Yuan Infant Stage specifically refers to the shattering of the golden pill and the transformation of the pill into an infant, forming a Yuan Infant composed of true yuan power in the body of the cultivator.

When you reach this realm, you will reach the so-called immortality of the primordial infant and the immortality of the primordial spirit, even if all the * destroyed dissipates, as long as the primordial infant is still there, there is a chance of recovery. However, the condensed primordial infant at this stage is not very strong, and it must return to the main body as soon as possible after leaving the body, otherwise it may dissipate. But including Yuesheng, up to now, he has not dared to try to leave the body, and this is also the incomplete practice at this stage, or the cultivation of the Immortal School at this stage does not have this aspect of the cultivation content. And the practice of this aspect was postponed to the next stage.

Only those Protoss can be immortal at this stage, and can come back to life. But their resurrection is not limited by the external environment, such as Yuesheng killing the Protoss, the light and shadow they disappeared, Yuesheng felt that it could not be destroyed, and it was not restricted by any environment at this stage, so they could return to the Protoss.

The period of recuperation refers to the fact that the primordial infant can completely leave the body. At this realm, the Yuan Infant has been condensed very firmly, and there is no possibility of dissipation if it leaves the body, but the Yuan Infant is still very fragile compared to the main body, even if ordinary people can cause relatively large damage to the Yuan Infant, and the cultivator's random attack may make the Yuan Infant dissipate, so the cultivator generally will not expose the Yuan Infant to the sight of others.

But the separation of the original infant is still very useful in many cases, such as the mortal body, with the original infant in the presence, there is the possibility of resurrection! It is possible to borrow rebirth. In addition, in some special environments, the original baby is very useful! For example, to spy on a narrow space, the body itself cannot enter, you can enter through the Yuan Baby!

Moreover, the cultivator's Yuan Shen can leave the main body to swim freely between all walks of life, and as the cultivation increases, the distance from the main body will become farther and farther, and the cultivator who has reached this stage has been able to attack the opponent through the Yuan Shen and cause a direct attack on the opponent's mind. However, when the attacker's mental cultivation is not as good as that of the attacked, there will be a situation of being counterattacked, so the cultivator will generally not take the Yuan Shen attack when he encounters a person who cannot see through the cultivation of the earth.

The merger period, which is a very important realm for practitioners, mainly refers to the unity of the primordial infant and the body and soul. Yuan Ying and Yuan Shen are fused and unified, Yuan Shen is me, Yuan Ying is me, and those who have reached this realm can completely get rid of the unfavorable factors brought about by * aging, which is often said to be the immortality of the soul. But it's not that the real soul is immortal, whether it's the original god or the original baby, there will always be a day when they will grow old, but the lifespan has been greatly improved, and there are many people with a lifespan of less than a thousand years.

The Mahayana period is the most important realm for practitioners, and it is also the most dangerous realm. When a practitioner reaches this state of cultivation, he will be subjected to the test of the Heavenly Tribulation, and as long as he can survive the Heavenly Tribulation, he will become a true Mahayana person. If you can't survive the catastrophe, the light ones will be dissolved and fall into one or several realms, and the heavy ones will be directly wiped out and scattered, completely disappearing in the world, and there will be no chance to rebuild. The Mahayana Tribulation can be described as a realm that all practitioners look forward to and fear at the same time.

The main purpose of the Mahayana realm is to gradually and completely transform the true yuan power in the practitioner's body into the immortal yuan force, so as to achieve the conditions for ascension, and this process is a natural process, and the practitioner does not need to do anything. Therefore, the Mahayana period is a painful and enjoyable process, and there will be no one in the cultivation world who will provoke the masters of the Mahayana period without opening their eyes, as long as they do not take the initiative to get involved in some more dangerous battles, they will soon usher in the moment of ascension.

As for whether the monks who have reached this stage have really ascended as a result, it is unknown, at least at this stage, Yuesheng can't know! is these approximate cultivation realms, Yuesheng listened to the Xuanwu Taoist on the one hand, and Nan Haoer narrated it on the other hand!

But Yuesheng knows that there is a hidden dragon and a crouching tiger on Shu Mountain, and it is unknown whether there are monks in the Mahayana period, but there must be many monks in the period of cultivating the gods, after all, a group of uncles are at least at this stage of the cultivation period.