In the Changle Palace, the middle father would come to the Changle Palace every day after retiring from the early dynasty.

After retiring from the dynasty, Qin Yu was half-lying, and Master Taifu stood aside, not daring to teach.

The middle father walked in, looking at the situation of the king, he was very proud, now, the king is just a vacant position, and the military and political power in the court is in his own hands.

"In recent days, the king has become more and more confused!" The middle father deliberately said such things.

"The middle father is in charge of the government, I'm just a mess, okay?" Qin Yu was very angry, so he almost continued to say even more ugly words.

"The minister is only entrusted by the previous king to assist the king." The middle father looked at the king.

Qin Yu didn't want to pay attention to the middle father, because in his heart, Uncle Wang was neither his biological father nor a hero in the court, so what qualifications did he have to claim to be the middle father of the king?

The middle father looked at Taifu Zhao Wen who was standing aside and asked, "Didn't Taifu teach the king today?" ”

Zhao Wen lowered his head and didn't dare to answer.

"There is only one teacher in Lone, it is Master Sun Qing, what qualifications does Zhao Wen have to be Lone's teacher?" Qin Yu said.

"The king is still a young lord, so now he can't govern himself. The talents selected by the ministers are naturally outstanding, and Zhao Wen, from today on, will continue to teach the king. "The middle father didn't take the king seriously at all.

"Young master? Taifu, come and see, Lone has already performed the crown ceremony, is he still the young master? Do you need a middle father regent? Qin Yu deliberately asked Taifu.

Taifu didn't know how to answer.

"Aren't you going to give a lesson to Lone? Lone wants to ask Taifu, in the Analects of the Analects, there is a sentence: 'There are five or six champions, and six or seven children', may I ask Taifu, why 'Crowns?' Qin Yu deliberately borrowed the words of the Analects today to hint at the middle father.

"When a man is twenty years old, he holds a crown ceremony, which means that he has reached adulthood, so he is called the crowner." Taifu replied.

"Oh? Then why does the middle father still call the lonely young master? It seems that what you said is not right at all? The king's voice was a little excited.

"Taifu is right!" The middle father replied.

"Oh? Is that lonely wrong? The king was even more angry.

"The king is right!" The middle father replied.

"Then it seems that the middle father is wrong." The king wanted to wait for the middle father to say it himself.

"There's nothing wrong with the minister!" The middle father replied.

"What kind of theory is this, you say?" The king glared at his father.

"In the royal family, adults are not judged by age, but by royal spirit, and the king's current experience is not enough, and he cannot be pro-government." The middle father is very good at justifying himself.

The king was very displeased when he heard this, and did not answer.

The middle father continued: "What the king has to do now is to study hard, and if you want to be in power, you must learn to be patient. ”

"Okay, Lone doesn't know anything, the only ability is to learn to be patient, if someone wants to take the throne of Lone, the only thing I have to do is patience, okay?" The king was furious.

"...... you?" The middle father turned to look at the king, and then continued: "This whole world is not the king's land, and the soldiers who lead the land are not the king's ministers. The whole world is owned by the king, who would dare to do such a disrespectful thing as rebellion? The middle father walked past the king and sat down in his place.

Master Taifu didn't dare to say a word at this time.

Qin Yu understood that in this situation, it was not the time to tear his face with his middle father, and if he wanted to eradicate him, he had to wait for the opportunity.

Since Qin Yu became the king, his temper has become very irritable, and that is because in the court and politics, he is a king who does not live up to his name.

Taifu Lord Zhao Wen is the person arranged by his middle father to be by his side, so that he can brainwash himself.

Since the middle father carried out the auxiliary government, he has attracted a large number of customers, and people from all over the world have heard about it and come one after another.

There are also many talents from the Jixia School Palace who came to join the middle father. In this era, the most important thing for scholars is their careers, and if scholars cannot rely on their talents to find positions in various countries, they will be failures.

And in this era, many scholars, by virtue of their knowledge and positions, some of them can be included in the last of the nobility. This is undoubtedly the highest honor of scholars, and in the Northern Dynasties, like General Yan, he has never been able to rank among the nobles.

In the Jixia School Palace, many people believe that what the scholars of various schools of school do every day is nothing more than tasting poetry, gardens, paintings, books, chess, and so on.

Then there is the academic exchange and debate between schools, and the four schools that are active in the Jixia School Palace are undoubtedly Confucianism, Mo, Taoism, and Law.

Confucianism is one of the hundred schools of thought, and Confucianism is also called Confucianism or Confucianism. With benevolence, forgiveness, sincerity, and filial piety as the core values, it emphasizes the moral cultivation of a gentleman, emphasizes the complementarity of benevolence and propriety, attaches importance to Wulun and family ethics, advocates education and benevolent government, criticizes tyranny, and strives to rebuild the order of etiquette and music, change customs, and enrich the ideal of WTO accession and the spirit of humanism.

The main ideas of Mohist ism are: equal love between people (love and love), opposition to wars of aggression (non-offensive), advocating economy and opposing extravagance and waste (thrift), attaching importance to inheriting the cultural wealth of predecessors (Ming ghosts), and mastering the laws of nature (Tianzhi).

Taoism takes "Tao" as the core, believes that the Tao is inaction, advocates the Tao and the law of nature, and proposes the Tao and the law of life, and uses political, economic, statecraft, and military strategies such as the combination of male and female, rigidity and softness. It is an extremely important philosophical school in the "Hundred Schools of Thought", and it is the center of national thought.

Legalism advocates an important school of thought with the rule of law as its core ideology, and takes enriching the country and strengthening the army as its own responsibility, and Legalist thought includes ethical thought, social development thought, political thought, and rule of law thought. Legalist ethical thought refers to the concept of integrity and the concept of righteousness and benefit based on the concept of human nature. In this era, it is also called the "study of criminal names".

So what kind of storm will those people who came from the Jixia School Palace bring to the Northern Dynasty this time?

Qin Yu was sitting in the Changle Palace, and he didn't know at this time that Zifan had already set off from the Jixia School Palace.

It has been nearly two years since the bamboo forest was parted that day. can't help but sigh at that sentence, the son said on the river: The deceased is like a husband who is reluctant to give up day and night!

The young people who were high-spirited and said that they would work together to create a world of law are now starting to be sentimental!

When did he slowly become like this?

Even if you are in a difficult situation, don't forget the original intention: to know the adulterous with the skill, and to stop the punishment with the punishment!

The five kinds of people who harm the country are like moths, and the monarch should get rid of them, and get rid of the people of the "five beetles".

Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban. The husband is guilty of departing from the law, and the gentlemen take it by literature; Those who violate the ban will be punished, and the heroes will be raised with private swords. Therefore, those who practice benevolence and righteousness are not honored, and those who are honored are harmful; Literary scholars do not use it, and if they use it, they will mess with the law.

Now Qin Yu's biggest dilemma is: if the mind is trapped outside and the political chaos is inside, he will die!