In fact, Emperor Chongzhen still has a little regret in his heart.

After all, Balpukan's request for attachment was compelled to be attached because the army had already entered the territory of the Shan State.

But North Korea and the Ryukyus, as well as Myanmar, it is completely because Daming's father is powerful and Daming's father is domineering, so he thinks about it.

Between the two, there is not much comparability.

If the Shan State had taken the initiative to request the attachment early in the morning, the data on paper would have looked much better - at the very least, it would have been able to feed a large number of Qingliu literati, and a large number of flowery articles would have been published on this matter.

After Zhu Chunchen's letter returned to Emperor Chongzhen's shore again, Emperor Chongzhen set his eyes on Lai Zongdao: "The lord of the Shan Kingdom, Balpkan, is about to come to Burma for Hajj in the near future. ”

After coming to Aiqing, he bowed down and said: "Your Majesty, such a grand event, Weichen has to be attached to the tail, it is really a blessing for three lives."

However, the minister dared to ask His Majesty, what should be done with those remnants of the former Tang Dynasty? ”

Emperor Chongzhen said: "All Aiqing may wish to discuss it first and see how it should be placed." ”

Come to Zongdao to understand in seconds.

The literal meaning of the two words is similar to that of disposition and placement, but when spoken by different people, the meaning of these two words is too different.

In the case that he used the word disposition, Emperor Chongzhen silently switched to the word resettlement, so the focus of today's discussion should be on the word "people".

According to Emperor Chongzhen's meaning, these former Tang Dynasty remnants must be regarded as the same people as the Ming people, so the word resettlement is used, otherwise, it is most appropriate to use the word disposal.

Since it involves Anhezhi, we must first consider the wishes of these former Tang Dynasty relics - whether they are willing to return to Daming to live, or whether they are willing to stay here.

In fact, from the perspective of coming to the sect, it is the most suitable choice for these remnants to continue to stay in Manipur.

Anyway, the entire Shan country has been attached to the Ming Dynasty, and when the time comes, whether it is Assam or Manipur, it will become the territory of the Ming Dynasty, just like Myanmar, and the imperial court will have to send officials how it should send officials, and how it should be governed.

Even the Ministry of Railways had to re-plan and design the line, taking into account places such as Assam, Manipur, and Myanmar, for unified planning and construction.

But what if these people are willing to return to Daming? That's a lot more to think about, far more than keeping them in Manipur.

First of all, after these people returned to the Ming Dynasty, hundreds of thousands of people were nothing in front of the base of 20,000 Ming people, but you have to arrange food and accommodation for these people, right? When the time comes, will the household pay the money or the internal money will pay the money?

How should these people be accommodated? Is it to blend in with the people of the Ming Dynasty after being dispersed? Or do you want to pick another place for them to live in a group, and then mix sand into it step by step?

Moreover, whether it is to find another place or to break up the resettlement, in fact, there is one biggest problem involved - you have to divide the land for these people, right?

If you don't give people land, what will people eat? What to drink? I don't even have food and drink, what are you waiting for if you don't rebel? Could it be that the imperial court has been giving money and food to support these people?

If the imperial court doesn't raise it, these people won't have anything to eat or drink, and then they will vigorously rebel under the banner of restoring the Tang Dynasty, and whoever supports these people to return to the Ming Dynasty today will have to be unlucky.

When you come to Zongdao, you don't know that Emperor Chongzhen will be soft-hearted because of his gray hair.

After holding a group of ministers to discuss for a long time, Lai Zongdao found the generals and stomped, and began to study.

However, after studying for a long time, Lai Zongdao did not come to a reliable conclusion.

The generals and nobles swore that no matter what happened to these former Tang Dynasty relics, they couldn't set off waves in Daming, and whoever dared to jump would just press to death.

However, Lai Zongdao dares to believe this kind of?

What these martial artists said is good, but once these people rebel, they will definitely be unlucky first, and they will have to pull a large number of colleagues at that time.

And these martial artists can hold swords and sing songs to quell the rebellion and divide the military merits - the benefits are all martial artists, and the disadvantages can all fall on their own heads.

After struggling for a long time, and discussing with many bigwigs for a long time, Lai Zongdao coughed and signaled the ministers of civil and military affairs to go to their respective positions.

After the big tent calmed down again, Lai Zongdao bowed down and said: "Your Majesty, the minister has just discussed with all his colleagues, but there are many difficulties in the affairs of these former Tang relics. ”

Emperor Chongzhen hummed meaningfully before asking, "For example?" ”

Lai Zongdao bowed as if he were a ritual: "The biggest problem is land. There was not much free land in the Central Plains, and even if the vassal kings exchanged their fiefs overseas, the vacant land was still not enough to distribute to these people.

People without land are uneasy, people without land will even have problems eating and drinking, and the government cannot always support such people - this is also an injustice to other people.

Therefore, what the minister means is, can you first ask for the opinions of these people to see if they will stay in Manipur, or if they are willing to return to Daming?

It would be great if these people were willing to stay in Manipur.

If these people are unwilling to stay, and want to return to Daming, they can actually take another way to resettle. ”

Emperor Chongzhen was a little interested at this time.

If these people are willing to stay in Manipur, it is not really too much of a problem - the biggest headache is the ministry, and enough officials need to be selected to come to Burma.

In line with the principle that one sheep is to drive, and two sheep are also released, it is enough for the officials to get more people to come out, and it is a big deal to give Guo Lao more year-end bonuses.

After waiting for these officials to come, Assam and Manipur are basically no different from those places in the interior of the Ming Dynasty - they are all practicing the Da Ming law, they are all speaking Chinese and writing Chinese characters, and even the imperial examination is the same set of things, what else is different?

Just like Xinming Island, can the people on Xinming Island still feel the difference between Xinming Island and Daming?

The answer is no.

After cleaning up the barbarians of Xinming Island, Xinming Island is almost exactly the same as Daming itself, except that it is far away from Daming.

But Emperor Chongzhen himself knew that it was not very likely that these people would remain in Manipur.

It is said that the homeland is difficult to leave, from the Tianbao period to the Chongzhen period, a full thousand years have passed, and this place has probably become their homeland.

However, these people are Han people through and through, and the nostalgia for the land of the Central Plains in their bones cannot be erased no matter what.

In particular, in the past thousand years, although they have multiplied in Manipur, it is normal for them to fight endlessly in this thousand years, coupled with natural and man-made disasters, it is not necessarily necessary to say how deep the feelings of these people are for Manipur.

Therefore, there is a great chance that these people will choose to return to Daming.

I agreed as soon as my head was hot before, it was completely the reason for the crazy head cramps, and I really didn't think too clearly about how to place these people and so on......

And these problems are real, and it makes people think about it.

Now Lai Zongdao actually said that there is another way to resettle?

After taking a sip of the tea that Wang Chengen had put down, Emperor Chongzhen said lightly: "Come to Aiqing, you might as well talk about it and see what a good idea is." ”

Lai Zongdao bowed and said: "Your Majesty, if these remnants of the former Tang Dynasty are willing to return to the land of the Ming Dynasty, then Manipur will be empty here?" ”

Emperor Chongzhen raised his eyebrows, and immediately understood the meaning of coming to Zongdao.

The art of changing cages for birds.

…… (The content that may trigger the dimensionality reduction strike, make up for it by yourself, about 20,000 words, and the top five are missing!) ）

After these former Tang remnants returned to the Ming Dynasty, Manipur was indeed empty - can a territory without the people live still be considered its own territory?

Could it be that just grab two guards and come over to guard such a large piece of land and be done?

It's impossible to think about.

Such a large piece of land, even if it is extravagant, who will give it to whom, it can't just be left unwanted, right?

Although the technique of changing the cage for birds is a trick that is not exaggerated in later generations, it is not too much to cut off children and grandchildren, but in the current Ming Dynasty, there is no such concern at all.

Is there any difference between the remnants of the former Tang Dynasty and the people of the Ming Dynasty?

Yes, the remnants of the former Tang Dynasty have lived in Manipur for nearly a thousand years, and it is difficult to say whether one generation is stronger than the next, but it is certain that one generation is darker than the next.

But other than that, the rest is almost indistinguishable.

The eating habits of these people may be biased towards Manipur, but they are not much different from those of the Ming Dynasty, not to mention that Chinese characters are still used by these people.

From cultural food to clothing and living habits, these people are almost exactly the same as the people of Daming, and they will not be conspicuous when thrown in Daming.

The people of the Ming Dynasty who were emigrated will not be unaccustomed to it after they arrive here - the people in the government are all from the Ming Dynasty, and the people who live nearby may still be the original neighbors, at most, they will just add some new faces.

Probably Shandong's may meet Shanxi's neighbors, that's all.

As for the original barbarian, the railway of the Ming Dynasty still doesn't know how many laborers are needed!

In this way, there will be no problem at all when the technique of vacating the cage for birds is implemented.

After nodding appreciatively, Emperor Chongzhen spoke: "Aiqing's proposal is good, I will seriously consider it." ”

After finishing speaking, Emperor Chongzhen simply picked up a pen and wrote on a blank piece of paper in front of him.

"I know about the reorganization of the remnants of the former Tang Dynasty in Manipur. He ordered him to conduct a census of the remnants of the Han and Tang dynasties, count the number of people who wish to stay, and the number of those who originally returned, and make a yellow book after the local officials come to him.

After all the things were completed, Zhu Chunchen, the Duke of Chengguo, Zhang Zhiji, the British Gongzhang, the commander of Manipurwei, and the lord of the Shan State came together. ”

……

Emperor Chongzhen's reply was soon sent back to Zhu Chunchen's hands.

Zhu Chunchen didn't have any nonsense, and after figuring out Emperor Chongzhen's intentions, he directly found Lewen, the commander of Manipurwei.

Lewen has hardly been idle during this time.

The wanderer who has been away from home for thousands of years, although there is no ambiguity about the concept of home, but everyone is still a little confused about what the future will be.

When the Ming soldiers arrived in Myanmar, Lewen, who had been instilled with the concept of the homeland for generations, first thought of finding the Ming Dynasty's heavenly soldiers and then going home.

But when the day really came, everyone was confused again.

Should I go back?

What is it like to go back to the homeland that our ancestors have wanted to return to?

Is everything here really just abandoned?

However, confusion is confusion, and the speed at which everyone packs their bags has not slowed down - waiting for a thousand years, isn't it for this day?

It was under this circumstance that Lewen, who was appointed as the conductor, began to be constantly busy.

Every family has to walk through and have a look, and then tell the matters to pay attention to, and also do a good job of coordination and arrangement of all parties.

Lewen thinks that slashing people with a knife is more suitable for him than these things.

After Lewen arrived in Zhu Chunchen's big tent, Zhu Chunchen said straight to the point: "This governor came to you because he had something to tell you to do. ”

Le Wen directly clenched his fists and arched his hand: "Please show grandpa!" ”

Zhu Chunchen said: "Actually, there is nothing, to put it simply, it is actually quite simple." After you go back, you send someone to count how many people are willing to stay here, and how many people are willing to return to Daming? ”

When Le Wen heard this, he hesitated.

How do you answer yourself? Say that everyone wants to go back to the land of Daming? But you can't bear to be here?

Zhu Chunchen saw Le Wen's tangled face, so he asked with a smile: "But what's the difficulty?" ”

Le Wen bowed and said: "Grandpa, a few days ago, I heard that Assam was going to attach the Celestial Empire, and this place will be the same as the state capital of the Celestial Empire in the future?" ”

Zhu Chunchen nodded and said, "Not bad." When everything is done, it will become Mamphu State, and Asa Province.

When the time comes, the Ministry of Officials will send governors and officials at all levels to take up their posts here, and even the Ministry of Railways will find a way to repair the railway here. ”

Lewen doesn't know what the railway is, and it's really hard to guess what he hasn't seen - paving the road with iron? Is there any special effect?

But it is a clear fact that this place will completely become the territory of the Ming Dynasty in the future.

So, what's the point of returning to your homeland with your heart in mind? It's also part of the old country!

Le Wen, who was quite confused, couldn't figure it out, but he still bowed his hand to Zhu Chunchen and said, "Please rest assured, Grandpa, I will definitely understand this matter." ”

After Zhu Chunchen snorted, he then asked: "Your ancestor is a sergeant of the Tang Dynasty, and now, how many sons can afford to go into battle with swords and guns?" ”

PS: The update is still a little late, and I'm tired of becoming a dog. The first 4,000 words will be sent. Sleep for a while, then get up and continue the codeword.