Chapter 327 The son of Chuangchuan Shu is unparalleled in the world Shangemei iron pestle is sharpened into a needle 117

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Toyotomi Invincible didn't see that these two Emei disciples were deliberately delaying, but he was still very dissatisfied when he saw the two of them delaying like this. Therefore, Toyotomi Invincible did not give them a good face, and only after snorting coldly did he continue to chase after the shrine.

And not long after Toyotomi Invincible left, Li Bai, Xu Lanxian, and Yuan Danqiu also followed closely behind. Similarly, these two Emei disciples stopped them, but what was different was that the reason why they stopped them was not to let Li Bai and the three of them enter, but to check to ensure that Li Bai and the three of them really turned into Fusang people.

He is extremely cautious and cautious in dealing with ruthlessness, and everything must be foolproof. And she never trusts others too much except herself, so she sent these two Emei disciples to guard the inspector.

Li Bai and the three of them knew the Tao of ruthlessness, but everyone knew it. After being stopped, the two Emei disciples first looked up and down carefully, and then the two of them looked at each other, and one of the Emei disciples walked behind a tree, took out three knives and handed them to them, and said: "The head of the house has confessed, you have to do enough to do the play, not only do you look like Fusang people, even the weapons you use, but also the exercises and moves when you fight with the shrine will be like Fusang people later." The boss also asked us to tell you not to use your martial arts, otherwise if it is exposed, it will not be good for anyone. ”

Li Bai didn't like to listen to what they said, after all, now it was obvious that Xiang Wuru was begging the three of them for help, but it sounded like the three of them were begging Xiang Wuru. Fortunately, Li Bai didn't want to worry about these two Emei disciples, so he still arched his hand and said politely: "Thank you two for your kind reminder!" ”

At this time, there was a sudden noisy noise behind several people, and it was those martial arts people who rushed over. Hearing this, the two Emei disciples didn't say much, and after saying 'take care of the three', they flew away and jumped into the woods and disappeared.

Li Bai, Xu Lanxian, and Yuan Danqiu did not stop, and immediately chased forward. This time, the three of them went their own way and went their own way, and soon caught up with Toyotomi Invincible. In the meantime, he was still fighting with the Shrine Truth, but what he didn't know was that the Shrine Truth he was fighting with now was no longer the Shrine Truth, but a fake thing that Xiang Ruthless had concocted with a wonderful method.

Fang Cai Yuer led the niche directly into the trap that Xiang Ruthless had made in advance, a special cage. There is a world in this cage, which is similar to the free fan in Li Bai's hand. When the Shrine Truth got into this cage, Xiang Wuru recited a spell in the dark and locked the Shrine Truth.

Because the shrine has only been born here for a short time, and he has not fully unlocked his ability, he can't tell that this is a trap. After being put in a cage, the Shrine Truth is equivalent to entering a fantasy world, trapped in it and lost.

Xiang Ruthless was very satisfied with Yu Er's performance, so he threw a bamboo shoot to it, which was regarded as sending Yu Er away quickly. Yu Er didn't have a good feeling for Xiang Ruthless, after all, she caught Yu Er. However, when Xiang ruthlessly took out the bamboo shoots, Yu Er's heart bloomed. While eating, he obediently left.

Immediately after that, Xiang ruthlessly put away the cage that held the shrine truth, and then unfolded the magic method. This is a profound and powerful formation technique, the Nine Banners Formation.

People in the world often say that Buddhism and Taoism cannot be cultivated together, but in fact, it is possible. The Emei disciple is such a person who cultivates Buddhism and Taoism, so he is commonly known as Daoni. This Nine Banners Array is a formation technique created according to the Taoist Nine Palaces Bagua.

There are techniques in the Tao, one yuan, two instruments, three talents, four images, five elements, six combinations, seven stars, eight trigrams, and nine palaces. Each of these has an extraordinary meaning, representing a different thing, and it is also the meaning of the Nine Banners Array.

One yuan, which represents the beginning of all things in heaven and earth, is also called Tai Chi. "Spring and Autumn Dew: Yuying": "The one who is said to be one is the beginning." ”

"Hanshu Dong Zhongshu Biography": "Spring and Autumn Period is the meaning of one yuan, one is the beginning of all things, and the so-called big is the word of the yuan. It is said that one is the element, depending on the beginning and wants the original. ”

"Hanshu Legal Chronicles I": "Where four thousand six hundred and seventeen years old, and one yuan ends." He was forty-five hundred and sixty years old, and fifty-seven years old in calamity. ”

The first two speak of the meaning of the beginning of heaven and earth, or the beginning of things, and the last one says that the year 4,617 is one yuan. Jingsui, which means a normal year. The year of calamity means a year of great calamity. Therefore, the meaning of the last two sentences is that out of the 4,617 years, 4,500 years are normal, but 57 years will cause great disasters.

Liangyi refers to yin and yang, or everything that is relative. In ancient times, there were eight sayings, one said for yin and yang, one said for heaven and earth, one said for odd and even, one said for rigidity and softness, one said for Xuanhuang, one said for Qiankun, one said for spring and autumn, and one said for unchanged and change.

But in fact, all relative things and things can be classified as two instruments. But it usually refers to yin and yang, because yin and yang are the basis of everything. "Book of Changes": "Yi has Taiji, the first two rituals, the two rituals give birth to four elephants, and the four elephants give birth to gossip." ”

There is another thing before these four images, that is, the three talents, which refer to heaven, earth, and man. It is said in "Yi Chuan: The Resignation of the Department": "There is heaven, there is humanity, and there is earth." Three talents and two, so six. The six are not it, and the way of the three talents is also. In the "Three Character Classic", it is said: "The three talents, heaven, earth and people." The Three Lights, the Sun, the Moon and the Stars. ”

"I Ching: Hexagram": "It is the way to establish the sky, which is said to be yin and yang; The way of standing on the ground is said to be soft and rigid; The way of establishing people is benevolence and righteousness; and three talents and two, so "Yi" six paintings into a hexagram".

There is no one begotten, one begets two, two begets three, and three begets all things. All things are the three talents, and heaven, earth and people are all things. For example, the Bagua is composed of the combination of yin and yang, that is, two. But to form a hexagram, then you need three hexagrams, that is, the process of two giving birth to three. Therefore, Yi said that he had three talents and two talents, so the six paintings of "Yi" became a hexagram.

If the three talents are all things, then the four images are all things. For example, a person is the skin of the human body, and the fourth is the internal organs in the skin of the body, that is, all things in everything.

The four elephants refer to the four seasons of spring, summer, autumn and winter, and also refer to the four kinds of elephants in the hexagram: young yang, old yang, young yin and old yin. It also refers to the four directions of east, west, south and north, the eastern Canglong, the northern Xuanwu, the western white tiger, and the southern Vermilion Bird. It also refers to the sun, moon, stars, and stars; Yin, yang, rigid, soft or auspicious, fierce, remorseful, stingy.

In general, monism is the state of the world when it is mixed. In the second of his life, he was separated, separated like an explosion, so that there was yin and yang, that is, heaven and earth.

Liangyi is the most basic thing that makes up the world, that is, the core of everything, just like painting and writing need paper and pen. And the three talents are the indispensable things that derive this world, and the four images are the things that frame this world. In this way, a real space, that is, the world, is formed.

It's just that such a world is not perfect, and it still needs something to embellish, that is, the five elements. Metal, wood, water, fire, earth, everything in this spatial world is made of these five elements.

"Shangshu Hongfan" records: "Five elements: one is water, two is fire, three is wood, four is gold, and five is earth. The water is said to be moist, the fire is said to be hot, the wood is said to be straight, the gold is said to be from the leather, and the soil is said to be cropped. Moisten the bottom for salty, the flame for bitterness, straight for sour, from leather for bitterness, grain for sweetness. ”

To put it in layman's terms, it means that the five elements classify all things in the universe, and they also define each kind of thing. That is to say, nothing in the world can be separated from the five elements.

And these five elements are also mutually reinforcing, wood begets fire, fire begets earth, earth begets gold, gold begets water, and water begets wood. Yang wood overcomes fire, yang fire overcomes earth, yang soil overcomes gold, yangjin overcomes living water, and yang-water overcomes wood.

It is also under this mutual restraint that there is the next Liuhe, that is, a relationship between the twelve earthly branches. The twelve earthly branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai.

Liuhe is a change inside. For example, the effective hexagram, the rat and the ox are conjunct, the tiger and the pig are conjunct, the rabbit and the dog are conjunct, the dragon and the rooster are conjunct, the snake and the monkey are conjunct, and the horse and the sheep are conjunct, which is the hexapole of the zodiac. In other words, Liuhe is a kind of thing that grows in pairs.

After the Liuhe, the seven stars were derived, also known as the Seven Nights. Fighting, Bull, Female, Void, Danger, Room, Wall, or Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang, and Shaking Light.

The seven stars are followed by the eight wildernesses, which refer to the eight directions of east, west, south, north, southeast, northeast, southwest, and northwest. After that, there are nine palaces, which are divided into the Dry Palace, Kan Palace, Gen Palace, Zhen Palace, Middle Palace, Xun Palace, Ligong, Kun Palace, and Dui Palace in tic-tac-toe.

Xu Yue of the Han Dynasty said in "The Records of Mathematics": "The nine palaces are calculated, and the parameters of the five elements are like cycles." Zhen Luan of the Northern Zhou Dynasty said: "Nine palaces, that is, two or four for the shoulder, six or eight for the foot, three on the left and seven on the right, wearing nine shoes and one, and five in the center." ”

"Yi Qianchisel Degree" said: "Yi one yin and one yang, together into fifteen, is the Tao." Yang becomes nine out of seven, yin changes into six out of eight, and it also joins in fifteen. If the number of changes is one, the yang moves forward, and it becomes nine of seven, like the breath of its qi; Yin moves and retreats, changing into six of eight, like the dissipation of its qi. Therefore, the Taiyi takes its number and goes to the nine palaces, the four positive and the four dimensions, all of which are combined in the fifteenth. ”

It is also said in the "Yi Chuan Dictionaries": "Heaven is one and earth is two, heaven is three and earth is four, heaven is five and earth is six, heaven is seven and earth is eight, and heaven is nine and earth is ten." The number of days is five, the number of places is five, and the five are in harmony with each other. The number of days is fifty out of twenty, the number of the earth is thirty, and the number of all heaven and earth is five out of fifty. ”

Heaven 1 and Earth 2, Heaven 3 Earth 4, Heaven 5 Earth 6, Heaven 7 Earth 8, Heaven 9 Earth 10. The five elements start from water, fire is second, wood is second, gold is second, and earth is second.

Nine is the largest number. The Nine Palaces, that is, the highest peak. This Nine Banners Array in Emei is a kind of formation technique created according to these various kinds. The order is issued by the flag, a total of nine, once it is deployed, it can change endlessly, and it is extremely powerful. If the cultivation is deep enough, you can create a world with nine flags.

However, the current Xiang Wuru does not have this cultivation ability, so he can only use this array to reproduce a false image of the same model, so as to confuse the real with the false. As early as before, Xiang Ruthless had planted nine flags near the surroundings in advance, and when Toyotomi Invincible broke in, he fell into Xiang Ruthless's Dao, thinking that the Shrine Truth he was chasing was the real Shrine Truth, but in fact it was just a false thing.

Toyotomi is invincible and can't see through it, so he fights with the fake shrine. Li Bai, Xu Lanxian, and Yuan Danqiu were also shocked when they arrived, because this shrine was so true that they couldn't see the flaws at all. If he hadn't told Ruthless before that entering the woods would be equivalent to entering an illusion, then he would have thought that this was the true truth.

After Li Bai and the three of them arrived, they were not in a hurry to help Toyotomi Invincible, and they were still waiting, waiting for the arrival of those martial arts people. Just as these martial arts people were about to approach, Li Bai and the three of them quickly flew away and began to deal with the Shrine Truth with Toyotomi Invincible.

Toyotomi Invincible saw the three Fusang people jump out, he was stunned at first, and then asked Li Bai in Fusang who the three of them were. As a result, before Li Bai and the three of them could answer, those martial arts people rushed out.

"Huh? How can there be four Fuso people? The martial arts people were also stunned, and they didn't know what was going on at all.

At this moment, a person from the rivers and lakes pretending to be an Emei disciple suddenly said in the crowd: "Okay! It turns out that this Toyotomi is invincible, and he still has a fellow party, hum! It's a dream to rob us of things from the Central Plains! ”

"That's it!" Another Emei disciple who pretended to be a person from the rivers and lakes chimed in and said: "Our Central Plains things, which is your turn to grab your little Fusang?" ”

In this way, all the martial arts people began to be impassioned one after another. Say this, say that, and soon, everyone was full of hatred for Toyotomi Invincible and Fuso people.

"it!" Axe Zhou jumped out again and said, "Dare to rob our Central Plains, hum, brothers and sisters, go on, hammer the fuck!" ”

After saying that, Axe Zhou took the lead and rushed up, and the others also cursed and besieged it. It's just that although they said in their mouths that they were going to beat Toyotomi Invincible, they actually wanted to take the opportunity to catch the shrine. Because under the attack of Li Bai and the four of them, this fake shrine was already at a disadvantage and began to lose the enemy.

Then there was a big scuffle, and everyone wanted to catch the Shrine Truth, but no one could catch it. After being entangled like this for a while, Li Bai saw that the time was almost up, and if he dragged it on, he would be exposed. So, they glanced at Xu Lanxian and Yuan Danqiu, and then the three of them attacked together and killed the fake shrine.

Deng, three people with three knives, slashed into the body of the false shrine unbiasedly. Suddenly, a 'boom' explosion rang out, deafening, and the smoke of gunpowder filled the air. When everyone came back to their senses and waved away the smoke cloud to look, they found that the truth of the shrine was gone, and there was not even a bit of scum left.