Chapter 581: The merit is immeasurable, and the Buddha gives rebirth
Moon Empire, Kyoto. > it ¡-¡.¡
It was already night, and ordinary people had already rested, but in the palace, Emperor Murong Kun received an urgent letter, which came from Jiangnan Academy.
Jiangnan Academy has always been under the control of the Murong royal family, it is the internal force of the Murong royal family itself, and it is also the power of the Murong family, this Jiangnan Academy is actually not to be underestimated, but it has been suppressed by the Kyoto Academy, so although Jiangnan Academy is powerful enough, it has not been recognized by too many people.
Jiangnan Academy rushed to the fold, but Murong Kun, who was the emperor, didn't dare to look at it, and it wasn't that he didn't dare to look at it, anyway, he didn't want to see it, although he was now the emperor, but everything related to cultivation was handled by Su Ying, so Murong Kun notified Su Ying on the spot.
Jiangnan is also a place that gives Su Ying a headache, Su Ying merged with the world's sects, and originally wanted to take this opportunity to take down the Tang family, but the Tang family was surprisingly calm, without any action, and visited the merger, which made Su Ying unable to find an excuse, so he did not move the Tang family.
Su Ying soon came to the palace and flipped through the recitals.
"National Teacher, is there any situation at Jiangnan Academy?" asked Murong Kun with great concern.
After Su Ying closed the fold, he said: "There is indeed a situation, the army division actually came to join Jiangnan Academy. â
"What, he is so bold?" Murong Kun was also a little shocked, and asked again, "What kind of attitude does Yunkong have?"
Su Ying said: "Yunkong has already promised the Great Army Division. â
"It's the other way around!" Murong Kun was very angry and said angrily: "This Yunkong is so bold, he actually dares to do this, does he want to betray the Moon Worship Empire?"
Su Ying said: "Yunkong's eldest grandson, Yunzhongyi, is in the holy land, and it was Yunzhongyi who persuaded Yunkong. And that's not all, the army division persuaded the Tang family as well. â
"What a bunch of rebellious ministers and thieves!" Murong Kun said: "How can I say that they are also people from my Moon Worship Empire, how could they do such a rebellious thing." > īš8 =-=īŧ¡â
Su Ying said: "In the world, as long as there is something of interest, someone will do it." â
Murong Kun was very worried, and he said, "Now that the Tang family and Jiangnan Academy are surrounded by the Holy Land, isn't the Moon Worship Empire about to be finished?"
"Your Majesty, don't worry! Everything is still there. Su Ying said, said goodbye to Murong Kun, and left the palace.
After leaving the palace, Su Ying also shook his head, Murong Kun is also stupid, you know, this urgent letter was written by Yunkong himself, so how could Yunkong betray the Moon Worship Empire?
Back in his place, Su Ying didn't fall asleep or cultivate, but was thinking.
Now that the Great Army Division has extended its hand to the Moon Worship Empire, it proves that the rear of the Great Army Division has been dealt with, and there are already signs of war.
Even so, Su Ying has no plans to act, he has to respond to all changes with the same, after all, Zhi Duoxing and Chen Banshan have not made any moves yet. This Zhiduoxing, since he went to Cangyun Country, has not moved, has not moved, and does not know what he is waiting for. And Chen Banshan is the same, since he killed Ye Guxing at Kyoto Academy, he has disappeared for almost a year, and there has been no movement.
None of this matters, the important thing is that Kyoto Gakuin is not ready yet, and I don't know when to give me news.
Although Su Ying was not ready to act for the time being, he had to think about how to deal with the big army division, and he didn't know whether the big army division would attack the Moon Worship Empire first, or let the Tang family rebel first.
After thinking about it, Su Ying felt that it was unlikely that Tang Ai would rebel first, after all, the Tang family would easily be stillborn.
If he was going to be the first to soldier, what would he do? Where would he come from?
Most of the junction between the Moon Worship Empire and the Linlang Empire is the Ziyun Mountains, the Purple Cloud Mountains are huge, extending all the way to the South China Sea, and the part near the South China Sea, the Purple Cloud Mountains extend to the northwest and stretch into a corner of the Chiqin Empire, which is also the junction of the Chiqin Empire, but this junction seems to be too wide. __Bar ¡--.'
Therefore, it is naturally very difficult to cross the Ziyun Mountain Range, and the only suitable place for sending troops is the interior, at the end of the Ziyun Mountain Range to the north, and to the north of the west are Tibet and Yunnan.
To the north of Dian Zhou is the end of the Ulanbuir Prairie, where is the border between the Linlang Empire and the Ulanbuir Prairie, and is the Hexi Grassland, so it is unlikely to go there. If you want to march from that side, the army division might as well start directly from Cangyun Country first.
As for Dian and Tibet, Su Ying could not be sure where the army division would march from.
However, the interior of the Dian Prefecture to the Moon Empire is Jiulong Bashu, where the Tang Gate is located, and the army division should not dare to come from Dianzhou, if it comes over, it will suffer a big loss if it encounters the Tang Gate, so Su Ying is sure that the army division is likely to enter Tibet.
Despite this, Su Ying is still not at ease, if the army division goes to rebel against the Tang Sect again, it will be serious.
Thinking about it this way, Su Ying felt that Tang Yu should be allowed to go back to Tangmen and get a dozen preventive vaccinations, so as not to be rebelled by the army.
In fact, these are not what Su Ying is worried about, what Su Ying is worried about, such as the great changes today, the secular and the cultivation world are gradually merging, and a large number of monks have begun to appear in the army, and the destructive power is extremely strong.
Moreover, the purpose of Su Ying is very simple, to start a war. And if his wisdom is to be wielded, it must eliminate the interference of absolute force, so Su Ying decided to reach an agreement with Chen Banshan, the Great Military Division, and Zhi Duoxing, that is, in the army, there can be no soldiers above the innate realm. Only characters above the rank of general are allowed to be Innate Realms. With this agreement, this war can be played, and one's own wisdom can be better wielded.
After all, he is not afraid of Su Ying, he is afraid of Chen Banshan, Chen Banshan is a person, he is also reasonable when he is reasonable, and he is also a thorn in the head when he is unreasonable, if Chen Banshan is entangled in a large number of monks to attack the army at once, then there is still a fart to play.
In fact, Su Ying is also a boring person, in his life, cultivation is not the most important, so he is boring, boring people will always find something to do, but just catch up with the great changes in the world, there are many monks, so Su Ying had to make such an agreement. It's kind of a rule, so it's fun.
Thinking like this, Su Ying decided to stay put, first convey this agreement to Chen Banshan and them, and then talk about it after getting a reply.
......
The southwest of Qi Xiu Da 6, here is the territory of the Chiqin Empire, the Chiqin Empire, originally in the northwest of Qi Xiu Da 6, but its terrain is like a small tadpole, with a long tail, this tail passes through the Xingluo Kingdom, extends to the South China Sea, and extends to the Ziyun Mountains, originally the part of this tail should be the territory of the Linlang Empire, but because the ethnic customs here are the same as the Chiqin Empire, and the Chiqin Empire and the Linlang Empire are under the control of the Holy Land, so this part was assigned to the Chiqin Empire.
The small tail of the Chiqin Empire is Qiandian Prefecture, although this Qiandian Prefecture is only the small tail of the Chiqin Empire, but this is relatively speaking, and it is actually unspeakably wide, and this Qiandian Prefecture is bigger than the average big state.
Today's Qiandian Prefecture, that is very different, people here began to believe in Buddhism, as if the atmosphere is heavier. This is because in the Ziyun Mountains on the edge of Qiandian Prefecture, there is a place called Xuli Mountain, on which there is a temple called Xiaoputuo Temple, where a group of monks who do good deeds are preaching Buddhism everywhere.
The monks in this small Putuo temple are convinced by virtue, by practical actions, and by taking the lead in doing good, which has been supported by many people.
The small Putuo Temple has not yet been completed, and it has been under construction, but it is almost there. It is expected that in a month, it will be completed, and then the small Putuo Temple will open its doors to officially accept disciples, and there will be an opening meeting. The people of Qiandian Prefecture are looking forward to this day, and many people want to enter the small Putuo Temple to practice and take refuge in Buddhism.
This small Putuo Temple has such a lofty position in the minds of people, it is because there are many miracles, which makes Buddhism spread among countless people.
Speaking of miracles, I have to say one person - Wushan.
It is said that in this small Putuo Temple, there is a little monk named Wushan, this little monk is only thirteen or fourteen years old, and if you count it, it is almost the same as the thirteen bastards.
Wushan did not come from the 6 places in the South China Sea with He Qi and them to preach Buddhism, but a disciple that Huichen received in Qiandian Prefecture, and it is also the only official disciple that Huichen has received in 6 places so far. Huichen is He Qi, and it is He Qi's legal name.
This enlightenment, glorified by Buddhism as the messenger of the Buddha, is dedicated to saving sentient beings. Buddhism pays attention to the cycle of life and death, retribution for life and death, good people should not die, and bad people should taste the consequences. And this Wushan is also a very special existence, which is said to be able to save the dead. It's just a good person, and if he dies, he will come to life.
Of course, this is not groundless, this Wushan is a native of Qiandian Prefecture, in the village where he was born, there are many things that bring people back from the dead, Wushan has this special function, and the people in the village respect him as an angel, a messenger of the blue sky, a messenger who saves the suffering of this person, and an auspicious person.
Later, when He Qi preached Buddhism, he came to this village and crossed this Wushan, and since then Wushan has become a monk, and he has been preaching Buddhism everywhere with He Qi, and in this process, Wushan was quickly known by people with its special ability to bring people back to life, no one believed it at first, but when many examples of resurrection appeared in front of people's eyes, people finally believed.
Since then, He Qi and the others have beautified Wushan as the messenger of the Buddha and preached it everywhere, so that Buddhism has been preached by people along with Wushan.
There were once monks who thought that He Qi was fooling the people, and they came to He Qi to trouble them, to uncover the beautified mask of Wushan. However, in the end, they have to admire, Wushan really has this ability, and there are living examples in front of you, you have to believe it.
But enlightenment never saves those who do evil, but only those who do good. In the end, there were fewer and fewer people who saved people, and only saved people with immeasurable merits, so many people began to believe in the Dharma, began to believe in the Dharma, and began to practice merit.
Because in Qiandian Prefecture, there has always been a saying of enlightenment: merit is immeasurable, and the Buddha is reborn!
......