In addition to not taking the emperor of the Japanese kingdom as a cadre, but slaughtering others like chickens, the current Yixiao can be called a model of a gentleman and a model of scholars in other aspects, and even Yang Shaofeng can't find anything wrong.

Yang Shaofeng asked Yi Xiao to take Shen Wen and Fushimi Gong Zhencheng to visit Shuntian Mansion, and Yi Xiao took them around honestly; Yang Shaofeng said that they should not be allowed to touch places such as cement workshops, and Yixiao would never let them have the opportunity to contact cement workshops.

However, the people of the Ming Dynasty did not care too much about the affairs of the envoys of the Japanese State and the Korean envoys, because there were as many envoys as dogs in Shuntianfu, and they had nothing to do with everyone's lives.

In contrast, the people of the Ming Dynasty were more concerned about what the emperor was smoking.

At the end of October of the 16th year of Yongle, Zhu Laosi issued an edict again, stipulating that in the future, those who want to become monks and Taoists should have no more than 40 people in the government, no more than 30 people in the prefecture, and no more than 20 people in the county, and the age limit is over 14 and under 20, and the parents must agree and then report to the government.

Of course, this monk is not a monk in the real sense, you must study in the temple for five years, after learning all the Buddhist and Taoist classics, you will go to the monk to record the Taoist record for the examination, and those who pass will be given degrees, and those who are not qualified are simply not allowed to become a monk.

In addition, if the child or parents do not want to, and if there are grandparents or parents who have no children to support them, they are also not allowed to become a monk, and those who have been out of the house before and return to the world or run away are also not allowed to become a monk again.

Of course, this edict that seems to be aimed at Buddhism is essentially aimed at Buddhism, because Zhu Laosi feels that Dingkou is not enough and has nothing to do with taxes, and the people's taxes have been completely exempted, and Zhu Laosi doesn't expect that thing to make money.

What really makes Zhu Laosi concerned is that there are not enough laborers, there are too many people outside the customs and no one cultivates them, and there is now a large amount of land vacated over there in Jiaozhi, which is also uncultivated.

Coupled with the encouragement of Xia Yuanji and Wu Zhong, Zhu Laosi simply made up his mind and directly closed the big mouth of the reduction of the Dingkou of becoming a monk, and by the way, let the monk and Taoist department verify those who were previously monks.

Those who are not qualified will be brought back to be ordinary people, and those who should farm will go home to farm, and those who have no land can come to the construction site of Shuntianfu to work as laborers, take care of food, and pay back wages.

Then Yi Xiao pointed to a large number of people who came to work on the construction site after being forced to return to the world, and told Fushimi Gong Sadashi that Daming needs laborers, a large number of laborers, and as long as the laborers are not ordinary people of Daming, Daming will not care where these laborers come from.

Then, Shen Wen returned to North Korea with a large number of things that Zhu Laosi had rewarded, accompanied by two officials from the Ministry of Rites, who were going to North Korea to canonize Li as the king of Korea.

Fushimi Miyasadari sent his entourage back to the Wa Kingdom, but he stayed in Shuntian Mansion, because Fushimi Miyaya Sadanari felt that it was necessary to send students from the Wa Kingdom to study in the Ming Dynasty.

……

In the cartoon, he once pointed to the tiger painted on the screen and said that this tiger is too vicious, and the general Yoshimitsu who troubles you to tie up the tiger is Ashikaga Yoshimitsu, and the official name in the Ming Dynasty is Gen Yoshimitsu, who was canonized as the king of the Wa Kingdom by the Ming Dynasty, and is the current shogun of the Wa State Muromachi Shogunate, and the father of the Wa King Gen Yoshichi.

Yixiu's answer, it is estimated that many people know to ask the general to drive the tiger down from the screen.

Of course, in this story, the shogunate's Yoshimitsu shogun is a big villain, because he paid tribute to the Ming in the name of the king of the Wa Kingdom, and accepted the canonization of the Ming Dynasty while the emperor was still in power, so he became the villain of the story.

In this story, General Yoshimitsu has no choice but to expose this incident as a joke, and the story fully shows that Ikyu is a little monk who is good at thinking and full of wisdom.

However, Avanti, who can laugh at Lord Bayi at will, is also a Bayi master, and Yang Shaofeng, who can break the leg of Xu Qin, the Duke of Wei, is himself the godson of Zhu Laosi, and the little monk who can be deliberately targeted by Ashikaga Yoshimitsu and should deal with it is actually the son of Komatsu, the emperor of the Wa Kingdom at that time.

It's just that Ikkyu Sojun's mother is Fujiwara Teruko who was born in the Fujiwara clan of the Southern Dynasty, and she once plotted to assassinate the Northern Dynasty Emperor Kanren Empress Komatsu, so Ikkyu Sojun was expelled from the court since he was a child, and he was a monk in Ankokuji Temple in Kyoto, and he never enjoyed the treatment of the prince of the Wa Kingdom, but he was not a little monk from a humble background.

Yes, Ikyu Sojun is a little monk, the one who cuts chickens at every turn but never cuts them, and Ikyu who can calmly deal with the difficulties of the shogunate Yoshimitsu general.

Of course, all of this is unfair to Ikyu Sojun, because he can't choose his mother's origin, and it is this kind of injustice, coupled with the fact that Yi Xiao killed the Emperor of the Wa Kingdom in front of everyone in the Wa Kingdom, so that Ikkyu Sojun was very disappointed in the Wa Kingdom, and even produced the air of the Ming Dynasty was full of sweet breath, and the air of the Wa Kingdom was full of rotten and incompetent breath, even if it was just a sip, it was enough to make people feel disgusting and even suffocating.

After more than ten days of turbulence on the sea, he almost died several times, and now he finally came to Daming, Yixiu Zongchun couldn't help but take a big gulp, greedily breathing the air of Daming.

Thanks to the influence of the Central Plains Dynasty since ancient times, the upper class of the Wa Kingdom in this era basically spoke Chinese and knew Chinese characters, and those who would not be regarded as uncivilized barbarians would be despised by everyone.

And Ichishu Zongchun can speak Chinese, and he speaks it very well, at least better than many Japanese and Koreans.

This brought him a lot of convenience.

When he arrived in Korea from the Wa Kingdom, because Yixiu Zongchun could speak an extremely fluent and even authentic Ming official language, he only relied on the excuse of the loss of the degree in North Korea, not only did not receive any trouble, but enjoyed excellent courtesy.

Even when he came to Daming this time, Yixiu Zongchun also came on the merchant ship of the Korean merchant Zheng Jing, and was treated as a guest along the way, and there were people waiting for him to eat and stay.

Seeing that Yixiu Zongchun was like this now, Zheng Jing, who was standing next to Yixiu Zongchun, smiled and said to Yixiu Zongchun: "Master Yixiu has lived abroad for a long time, and now he has finally returned to Daming, which is really gratifying!" ”

Yixiu Zongchun bowed to Zheng Jing and replied: "Thanks to the donor's care along the way, the little monk is grateful, and he should chant and pray for the donor in front of the Buddha day and night." ”

After receiving the promise of Yixiu Zongchun, Zheng Jing was immediately overjoyed, and returned a salute to Yixiu, saying, "Master is merciful! ”

It's just that the next sentence that Yixiu Zongchun asked made Zheng Jing have a big question mark in his heart.

Yixiu Zongchun pointed to the Tianjin City in front of him and said: "Shuntianfu is majestic, the donor should have a good tour." ”

Zheng Jing suddenly felt that he was quite stupid, how could the monk in front of him say that he was a monk of the Ming Dynasty, and he could believe that he was a monk of the Ming Dynasty?

Suncheonfu? This is the city of Tianjin Wei, although it has not been built for a long time, and it looks relatively new, but the city of Tianjin Wei is too far from the scale of Shuntianfu......

Quietly making a gesture of grabbing to a few entourages around him, Zheng Jing smiled and said to Yixiu Zongchun: "What Master Zongchun said is that only the capital of the Ming Dynasty is so majestic." ”

Yixiu Zongchun nodded and said: "Master Zheng might as well go and be busy with his own business first, and when everything is busy, then come to Daxiangguo Temple to find me, and I will take the donor to take a good look at Shuntian Mansion." ”

Zheng Jing can finally determine that this so-called monk Yixiu is not a monk of the Ming Dynasty at all, and the capital of the Ming Dynasty is Jinling, and before the Ming Emperor officially decrees the relocation of the capital, Shuntianfu can only be called Beijing, not the capital.

More importantly, when did Shuntianfu have Daexiangguo Temple? Are you sure that Daxiangguo Temple is not in Kaifeng? Kaifeng is the capital of the Song Dynasty, but what does it have to do with the capital of the Ming Dynasty?

Zheng Jing, who had been fooled all the way by being regarded as a second fool, finally became angry, and after secretly making a few gestures to a few followers behind him, he said to Yixiu Zongchun: "The mage has deceived me so hard along the way!" ”

Yixiu Zongchun was stunned for a moment and asked, "Why does the donor say that?" But I don't know what the little monk is hiding? ”

Zheng Jing said: "This is Tianjin City, not Shuntianfu, the capital of the Ming Dynasty is Jinling, and Shuntianfu is not the capital of the Ming Dynasty now, even if it will be soon." And the Great Xiangguo Temple is far away in Kaifeng, and there is no Great Xiangguo Temple in Shuntianfu at all! ”

Being exposed in front of someone, Yixiu Zongchun's face couldn't help but turn red, and he bowed to Zheng Jing with both hands, and said, "Sin, sin." The donor's discernment, the little monk is indeed not a monk of the Ming Dynasty, and he concealed it all the way, which is really a last resort. ”

Yixiu Zongchun thought about it, and finally decided to honestly admit that he had already arrived at the land of the Ming Dynasty anyway, and it is estimated that this North Korean has nothing to do with himself, right?

Out of consideration for not catching the wrong person, Zheng Jing continued to ask: "Since the mage has a hard time, then I won't ask more questions below, but I don't know who the mage is?" Where did it come from? Where are they going? ”

Yixiu Zongchun said: "The little monk Yixiu Zongchun came from the Wa Kingdom and went to Daming Shuntianfu. ”

Then Zheng Jing laughed, if it was a Ming monk, he really couldn't catch it, and catching Xiu Zongchun was equivalent to digging a big hole for himself, and he had to fill it with his life when he turned around; If it is a North Korean monk, then arresting a Xiu Zongchun is equivalent to arresting his own compatriots, and it is a little unreasonable.

But Yixiu Zong is purely a Japanese national, so there is no pressure to catch it, and if you go back and sell it on the construction site of Shuntianfu, you can get five taels of silver.

Five taels of silver, buy meat to eat, isn't it fragrant?