Where did Fang Xiuzhu dare to let him run to his father and talk about it?

Shame is also ashamed......

She didn't dare to stop the second brother, so she had to shake her mother's arm and begged: "Mother, stop him, there is no shadow at all, what are you talking nonsense about?" My father will punish me. ”

The Lu family couldn't bear the coquettishness of their youngest daughter the most, and this was indeed the truth, so they shouted at Fang Jun: "Erlang, you come back!" ”

Fang Jun had to pause and said with a wry smile: "How can my mother spoil my little sister like this?" This matter is really important, the King of Shu is usually stubborn and reckless, and he has already annoyed His Majesty more than once or twice, he is a useless person, and the little sister will be angry for the rest of her life if she follows this kind of person? ”

"You know what? Although the King of Shu is the prince, but eight streets away from the prince's position, he can't climb it, and no interest is the best way to have a good result, if he is really as talented as King Wu, do you think it's a good thing? The royal children, the more unproductive, the longer they can last, just enjoy the glory and wealth, you have to be ambitious, wise and courageous, isn't it self-inflicted? In my opinion, His Royal Highness the King of Shu is very good. ”

Listening to his mother's words, Fang Jun was dumbfounded, and he was speechless for a while.

Makes sense......

It's no wonder that his mother is a little "snobbish", Zheng Kunchang's grandson himself mentioned it, and his mother didn't have any objections before, because he believed in his vision, but now that King Shu compares it together, his mother is obviously inclined to the latter.

Also, one is an official who has entered the official career by his craft, and the other is a dignified son, where is this comparable?

Anyone has to choose the king of Shu......

However, as a traverser, he is confident that he can change the life trajectory of Li Chengqian and Li Ke, but he is not sure that he will lead an extremely stubborn Li Su to the right path, be a prince in An'an, and be a rich and idle king for a lifetime, and in the end he will die right.

That boy is too good to die......

But his mother didn't let him mention this matter in front of his father, so he didn't dare to go, but he secretly made up his mind in his heart, no matter what, he had to let the king of Shu dispel this idea.

Sitting back opposite her mother in a daze, she saw that her little sister was blinking and secretly glancing at herself with a pair of bright eyes, so she glared at her, scared her, and shrunk her neck to hide behind her mother......

Lu Shi glared and said, "Scare your own sister, you are really capable!" ”

Fang Jun didn't answer, looked at his sister, and asked, "Tell the second brother, when the truth is the scum of the King of Shu?" ”

Fang Xiuzhu hid behind her mother, stretched out her head, frowned and said unhappily: "Where is there such a question?" There's nothing that doesn't match, it's just that when I was young, I played in one place, and I was familiar with each other. Also, don't open your mouth and shut up the scum, although the king of Shu is not a well-behaved prince, he has no bad deeds? You're slandering! ”

Fang Jun snorted, too lazy to pay attention to her.

Nothing bad?

Hehe, wait and see, that bastard boy has a heart to die, and he can make you a flower in the future......

……

A few days ago, the heavy snowfall in Chang'an City was still melting, but there was still a lot of snow in the southern mountains and ravines. The sun rises overhead, shining brightly on the snow in the mountains, and the forests on the ridges seem to be a little less cold in winter and a little more warm.

In front of the temple gate, several pine trees are tall and knotted, and the momentum is thousands.

The hall of Daxiong is full of sandalwood, and when Fang Xuanling brings his family inside, the monks in the temple have already invited the idle people out of the hall. The pilgrims were complaining, questioning the words "In front of the Buddha, can you still distinguish between high and low", but when the monks politely told them that it was Zhishi's Shangshu Zuo Servant and Liang Guogongfang Xuanling came to the incense with their families, the pilgrims closed their mouths one after another and honestly let the hall out.

This former Tang Dynasty "one person under ten thousand people" is certainly a minister, but Yu Wei is still there, who dares to go to this person to shout what "all beings are equal"? On the other hand, Fang Xuanling has been honest all his life, upright, and has a very good official reputation, and he is deeply loved by the people......

The Fang family entered the Daxiong Hall under the leadership of Fang Xuanling and his wife, knelt on the futon, burned incense and prayed.

Fang Yizhi and his wife, Fang Jun, Princess Gaoyang, Wu Meiniang, as well as Fang Yize, Fang Yiyi, and Fang Xiuzhu's brothers and sisters are all there, only for the eldest sister Princess Han.

But not long ago, the imperial doctor diagnosed that Princess Han was already pregnant for several months......

Fang Jun returned to Guanzhong to learn about the incident and strongly stated that the child should not be kept. The scene when the eldest sister Princess Han had a difficult birth is vivid, and this time there is another one, I am afraid it will be very dangerous.

However, in this era of the first child, his suggestion was suppressed by the group, and even the Lu family, who was a mother, did not agree with Fang Jun's suggestion to kill the child......

In addition to being deeply worried, Fang Jun could only ask God to worship Buddha and bless his eldest sister Jiren.

Therefore, this time is different from the past, Fang Jun is extremely pious when he enters the incense, and regardless of whether the Buddha and his old man are busy or not, whether they can hear their prayers or not, they must also be sincere.

It's better to believe that there is something than to believe that it is not......

After entering the incense and praying, Fang Jun raised his head and looked at the scene in the Daxiong Treasure Hall.

In front of it is a sandalwood statue standing majestically, the left hand of the Buddha statue hangs down, and the middle knot "wishes seal" means that it can fulfill the wishes of all sentient beings, and the right hand bends its arm and stretches out, and the knot "gives the fearless seal", which means that it can remove the suffering of all sentient beings. On either side of it, there are several old monks in robes with low eyebrows, knocking on the wooden fish while chanting words in their mouths.

Fang Jun saw the master of Sande who was the leader, and even saw the lotus petal-shaped everlasting lamp on a long incense case next to him.

That's his natal lamp......

"The little benefactor has towering mountain roots, the seal hall is bright, the small calamity of the past has been completely gone, and the blessings in the future are profound, and it is unspeakably expensive. Only by keeping one's heart and keeping oneself upright can one be at ease. Don't be impetuous, eager for quick success, otherwise one wrong step will give up your body to become a demon, and there will be no recovery, good, good. ”

An old voice sounded in his ears, waking up Fang Jun who was in a trance.

Looking sideways, it was the three masters who were smiling at themselves, and the two sentences just now were for themselves.

Lu Shi looked happy, pushed Fang Jun, and said, "Why don't you hurry up and thank the master for your advice?" How many princes and nobles in this level want to ask the master for guidance but can't get it, you kid is lucky, but he is stupid and distracted, what a coward! ”

Fang Jun hurriedly knelt on the futon and saluted, "Thank you for your advice......

When he straightened his waist, he asked again: "The younger generation has a question, please ask the master, you said that you can be at ease by keeping your heart, and you will not give up your life to become a demon and never recover, but you don't know what this 'heart' means, and where to find it?" ”

"Therefore, Su Bodhi, the mind cannot be obtained in the past, the mind cannot be obtained in the present, and the mind cannot be obtained in the future. The so-called dependent arising emptiness, sexual emptiness dependent arising, don't be attached to where the mind is, the mind is also born of causes, and there is no self-nature. Non-self is born and died in an instant, there is no birth, there is no death, the mind is in the previous moment, and the next moment, maybe 500 years ago, or maybe 500 years later......"

The old monk's white eyebrows twitched, and an unfathomable smile appeared on his kind face, and he said slowly: "Your own heart, only you know where it is, how can others know your heart in the last moment, and your heart in the next moment?" How do you know your heart 500 years ago, or your heart 500 years from now? ”

For others, these words are a little inexplicable, a little "unclear", but for Fang Jun, who has never really been involved in Buddhism, it is clear.

What is "the heart of the past, the heart of the present, the heart of the future?" ”

People's hearts are fickle, with the transformation of time and space, the heart of the previous moment will be completely different in the next moment, and the thoughts of the previous moment are likely to be the opposite of each other in the next moment, not to mention that if it is the idea and understanding of five hundred years ago, how can it be the same as five hundred years later?

This "heart" is only understood by yourself, and only you can find it.

In Fang Jun's ears, there seems to be another interpretation of these words: Your heart comes from five hundred years later, how can I, an old monk five hundred years ago, find it?

It can even be understood in this way: How can I, an old monk from 500 years ago, understand your heart 500 years later? Your heart is beyond my knowledge, as long as you can find your own heart and think that it is right, then it is good to keep persevering, and you must not lose your heart and go astray because of quick success.

Cold sweat oozing down the back of the spine......

Until he left Qingyuan Temple, the old monk's eyes that could see everything in the world, as well as those words, still made Fang Jun like falling into the clouds.

Because he thinks about it, these words seem to be blocked at both ends, whether you are a prince or a peddler, it seems that you can find your own position, especially hateful, you expand these words, no matter how you understand it, it seems to make sense......

!

Is this a wise man with boundless wisdom, or a swaggering charlatan?

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Chapter 1952: On the Expansiveness of the Dharma (Page 1/1)

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