Li Tangshan looked at Zhao Tuo, who was babbling, and hurriedly pulled Zhao Tuo's clothes, and reminded him softly: "Lord Zhao, you have to pay attention to your own boiling, you are the biggest official in our Longchuan County." You still have a few tigresses at home, so you need to be careful. “

Zhao Tuo realized that he was out of shape, and he was as eloquent as him, so he instantly changed into a hero, pretending to be in front of the little girl, and Li Tangshan wanted to beat Zhao Tuo in his heart.

When the old fox in Lantian saw Zhao Tuo's gaffe, he knew in his heart that this thing liked his beautiful granddaughter, and his heart suddenly became unhappy.

Li Tangshan saw that Zhao Tuo paid too much attention to the occasion, and went to soak other people's granddaughters in front of other people's grandfathers, Li Tangshan saw that Lantian's granddaughter was very beautiful, just like an undeveloped little bud, Li Tangshan likes mature and intellectual women in Tian Li and Mei Juan, and has no interest in this kind of underage girl at all. If Li Tangshan didn't know Zhao Tuo, he would even suspect that he was a perverted bus idiot, Li Tangshan had the same idea as Mei Juan, that is, he wanted to beat Zhao Tuo violently.

Lan Tian was unhappy in his heart all of a sudden, and the original happy atmosphere slowly became weird, and Lan Tian scolded his little granddaughter to go out quickly.

Li Tangshan hurriedly stepped forward to toast Lantian and said quietly: "Lanxiang, your little granddaughter is good-looking, and she will definitely be rich and wealthy in the future." “

Mei Juan also felt that the atmosphere was wrong, and she also toasted above, and casually suggested marrying Lantian's granddaughter to Zhao Tuo as his wife, so that the entire Longchuan City would be your Lantian home.

Lantian was overjoyed after listening to Mei Juan's words, and felt that Mei Juan made sense. Li Tangshan despised Lantian as a birdman in his heart, why did he push his undeveloped little granddaughter into the fire with that little selfish interest.

At this time, Lantian insisted that Zhao Tuo marry his granddaughter as a daughter-in-law before he was willing to let him leave Chacha, Zhao Tuo hurriedly pretended to be unhappy and unwilling to object, but Zhao Tuo thought about the tigresses at home, and his heart was also cold. Li Tangshan and Mei Kai saw that Zhao Tuo had a lustful heart and did not look like a bear, and they immediately laughed to the ground.

After returning to Longchuan County, Zhao Tuo scolded Li Tangshan and his wife everywhere for being too damaged, and pitted himself into it. In fact, Zhao Tuo's words were told to a few tigresses in the family, what I didn't want to marry was what Li Tangshan insisted on forcing him to do, but Zhao Tuo was still happy in his heart.

Zhao Tuo also felt that Li Tangshan's idea was too bad, ostensibly helping Lantian, but in fact, it was helping him Zhao Tuo find a big backing, and this black pot should be carried by Li Tangshan and Mei Juan.

Li Tangshan is more concerned that Longchuan County will not be besieged by the Yue people in the future, and with the support of these natives in Lantian, his heart will be much safer. However, the symptoms are still not cured, and the fundamental problem has not been solved.

Li Tangshan easily communicated with Zhao Tuo to discuss, although this crisis can be successfully resolved, it is also a temporary solution. Li Tangshan suggested that Zhao Tuo settle down the remaining 50,000 soldiers near Longchuan, settle the soldiers' families outside Longchuan City, and distribute the surrounding land to the soldiers who want to start a family, which can greatly reduce the financial burden of Longchuan City and protect the safety of Longchuan City, which is a good policy to kill two birds with one stone.

Draw a gourd in the same way, and continue to mobilize soldiers to marry with the surrounding Yue people, but soon found that there are not enough women, the army is basically all male compatriots, and the shortage of the opposite sex reaches more than 20,000 people. Therefore, Li Tangshan considered that the Central Plains region had been in war for many years, and there had been more women than men, so Li Tangshan started the idea of these women and suggested that Zhao Tuo ask the Central Dynasty for "30,000 women without husbands" on the grounds of "mending clothes for the northern soldiers in Lingnan". Li Tangshan was afraid that Qin Shi Huang would directly refuse, so he wrote a letter to Li Si to help the dignitaries, and Li Tangshan also suggested that Lingnan should be described as a very miserable land of the Southern Barbarians, and suggested that the central leadership of Xianyang City should use Lingnan as a place of exile for Great Qin criminals.

In fact, Li Tangshan had selfish intentions in his heart for this suggestion, and he had no way to persuade his father Li Si and Qin Wang Yingzheng's brother to implement benevolent governance. Ying Zheng has no way to deal with anyone

100% trust, Li Tangshan often thinks to himself, if he does the position of Qin Shi Huang, it is impossible to do better than Qin Shi Huang. Qin Shi Huang seems to have a strong army, but many things can be solved by military force alone. There were three anti-Qin forces in the country, one was the Xiongnu nomads in the north, the second was the continuous rebellion and uprising in the Baiyue region in the south, and the third was the most powerful internal Xiang Yu, representing the remnants of the Six Kingdoms, to fight back at any time.

Qin Shi Huang's eloquent leadership was unable to solve this series of crises, and Li Tangshan believed that this was one of the biggest reasons for the Qin Dynasty's short life. Li Tangshan also understood in his heart why Li Si and Qin Shi Huang used the practice of re-canonizing in troubled times, and many descendants were scolding the tyranny of King Qin, and they were not aware of the historical environment and political seriousness of the Qin Dynasty at all. Li Tangshan can only save more lives through a large number of immigrants.

It was also to make up for his own unintentional and Li Si to establish a standardized sentence, and he himself did not expect that the excessive actions of his father and Qin Shi Huang indirectly led to a series of events after the book burning and Confucianism.

Li Tangshan sighed in his heart that history will always develop according to his established procedures, and he will not find major changes because he appears alone.

The impact of this conflict between Han and Vietnam on Zhao Tuo and Li Tangshan was equivalent to a big one, and Zhao Tuo and Li Tangshan had to rethink how to integrate the Qin and Yue nationalities.

Li Tangshan has read articles analyzing the model of ethnic integration in magazines of social governance in later generations. The modes of integration among the peoples of the world should be diverse, but there are not many successful integrations in history. Li Tangshan is afraid that Zhao Tuo can't understand most of the basic principles of social governance at present, he grew up in Singapore's political family, Singapore claims to be a half-Ben Lun language to rule the world, Singapore is also a region of various ethnic groups, the situation is more complicated than Nanhai County, Li Tangshan can only find some simple foundation, Li Tangshan can only talk to Zhao Tuo about two integration models.

The most important driving force for the integration of ethnic groups is the power of interest demand, and the secondary power is the power of cultural attraction. The driving force of national integration is basically these two driving forces.

A life-saving type of ethnic integration. A group of ethnic groups that have lost the competition, and some of its members hide their true identities in order to survive. Impersonate a member of a victorious nation, or a neutral nation.

Although the Qin State successfully occupied the Baiyue region, the Yue people would not necessarily lose to Xianyang City in terms of numbers, or in terms of scientific and technological advancement.

The Qin people are all Hakka people in the Central Plains, and they may not know as much about the survival skills of the Baiyue region as the Baiyue people, and they do not see any advantages.