Zhao Huan's inspection work in Guanzhong is progressing extremely smoothly.

When I arrived in Guanzhong, the impact of the military disaster became minimal, but the people in Guanzhong lived a little better than the people on Hedong Road.

Cai Jing turned the Qingmiao Law into usury, and the originally set two cents of interest were directly pushed to four cents, not to mention the four cents, and forced all the people to borrow money for spring plowing and repay in the autumn harvest.

Coupled with the landlord's rent, the imperial grain and national taxes, there is no surplus every year, and if you encounter a little bit, it is either a good year, or you will starve to death countless times.

"What is that doing?" Zhao Huan frowned, stood on Longshang, and looked at the village in the distance.

"Babies are falling. People can't afford to raise too many children, and if a child is born, all they can do is drop the child. Then find a place to throw it, there are many graves of dead old children. Official. Zhao Ying said with relish, he felt the anger on the king's body, and it was brewing.

"Since I have equalized the land, and the tax has become much lower than the original tax, can they not afford the agricultural tax of 30 out of 1? Why drop the baby! Zhao Huan's anger was strong, but his voice was relatively flat.

Zhao Ying pushed Shen Cong, this anger can't be borne by himself, and Shen Cong is also accompanying the official family to inspect.

Shen Cong stubbornly said: "The spring seedlings have just been planted, the official family." They have no surplus food to raise their babies this year. ”

"I know. Let's go, go to Qin Fengfu, I want to see Seed Master Zhong and He Li. Zhao Huan sighed, stepped into the car, and headed towards Qin Feng Road.

Zhao Huan looked at the hard-working people on the fertile soil of Guanzhong, this is the foundation of the Great Song Dynasty, if there is no foundation, then the big tree of the Great Song Dynasty will only end up dying.

He frowned and looked at the people on the fertile land, and he felt a relative.

As Zhao Huan became the emperor, the more anthologies he saw in the court, and as he exchanged more anthologies in the system, he knew what was wrong with the Great Song Dynasty.

Drop the baby, don't blame the people. When you can't afford to live, raising a child is even more of a child's sin.

This phenomenon should be attributed to the law of the ancestors.

The law of the ancestors, not to take the warrior as the commander, the autocracy, must be based on the civil minister as the strategy, to the general system. The warrior is the commander-in-chief, leading the troops and horses, and the general, who is controlled, and enters and exits the battle and defends, and only commands.

That is, the civil servants of each road are called the envoys of the economy, who are in charge of the army, politics and finance, and the warriors are the commanders, managing the soldiers and horses, and are under the restraint of the envoys, entering and leaving the city, and obeying the commands of the envoys.

Therefore, the position of the envoy of the Yongding Army of the Seed Master Road is greater than the position of Yang Zongmin's general manager.

Wenchen commanded the military formation, and there would be a lot of idealistic operations.

Of course, because the master himself was born as a civil official, and he made a comeback as a military general, first established a festival, and then became a military envoy, so he has rich experience in battle formations and belongs to civilian officials, not military officials.

Who finalized this ancestral law?

It is not from the hand of Song Taizu, in the Song Taizu period, there is no strict distinction between civil officials and military officials, everyone is in the same hall as ministers, on the horse to settle the world, off the horse to talk about governing the country.

The root of this ancestral law is in Song Taizong, the donkey cart emperor was hit by an arrow, the defeat was returned, and the gate was ready to move uncontrollably, in order to clamp down on the generals, the national policy was set.

Song Taizu paid attention to the reform of the old and the new, and the emperor was born in the scene. Turning a home into a country. Hong Enyi was in the Huan District. It is probably to constantly change, to turn the family world into the country, and the continuous change changes with the changes of the times.

And the set that Song Taizong played was to prevent things and make a system, the discipline was set, and everything was constant. What is playing is that when everything is implemented, all aspects must be taken into account, and a perfect system must be formulated and implemented.

Guarding the inside and outside, the strong trunk and weak branches were also the first to be proposed and used by Emperor Taizong.

Such a national policy of emphasizing literature over military force led to the later Lanyuan Alliance, where the Wang family had 200,000 troops, and sat back and watched Song Zhenzong and Liao Shengzong fight upside down in Lanzhou.

The alliance of the Yuanyuan not only had positive significance, but also brought a hundred years of peace to the Great Song Dynasty and the Liao State, but it was precisely a hundred years of peace and the relaxation of military equipment that became the main reason for the violent death of the Northern Song Dynasty.

More importantly, the weakening of imperial power by the alliance of the Yuanyuan is an unprecedented weakening.

The emperor's authority finally changed from infinite to a change in the definition of the king of the state.

There is one item in the alliance of Lanyuan, which is not noticeable, that is, the Great Song Dynasty and the Khitan became brothers.

The letterheads of the letters of exchange are all sworn by the Emperor of the Great Song Dynasty to His Majesty the Great Khitan Emperor.

This is the first time in history that a Chinese emperor has been jointly called emperor with others. It completely broke the concept that the Central Plains Dynasty had always been accustomed to, propagandized, and deeply rooted in the concept.

That is, under the whole world, it is not the king's land, the shore of the land, it is not the king's minister, there are no two days in the sky, and there are no two lords in the people.

admits that the other party is the emperor, then admits that there can be two emperors or even multiple emperors in this world.

Such a change made the Central Plains Dynasty, which was accustomed to the Huayi debate and the barbarian calling them, completely lost their enterprising spirit.

The upper echelons were rapidly corrupted because of peace, and they no longer wanted to subdue Yan Yun's ambition, nor did they have the idea of preparing for war.

The root cause of this is that the emperor has lost the idea of dominating the world.

The second change of the alliance of Lanyuan made it clear that the Juma River in Xiongzhou was the border between Song and Liao.

Before the alliance of the Yuanyuan, the term China, or the Central Plains Dynasty, was more of a borderless concept, and as big as the world, I and the emperor's territory were as big as they were.

As far as the eye can see, where the iron hooves are tread, they are all Han soil.

Even if it is not possible to completely take it for itself, it is necessary to carry out the feudal system of tribute, and even directly set up a feudal capital to manage it.

However, after the alliance of the Yuanyuan, the Central Plains Dynasty had the concept of territory for the first time, and for the first time divided the territory that the Central Plains Dynasty should have.

After the unification of the farming areas, nothing else matters.

Let the Central Plains Dynasty completely move from expansion to introverted.

The advantage of this is that the imperial power is extremely secure. As a result, the Five Dynasties and Ten Kingdoms became the last period of great division in history.

The disadvantage of this is that when the power of the dynasty is weakened, the place is also weak, and it is easy to be destroyed like the autumn wind sweeping away the leaves.

Jin, Yuan, and Qing were all Beiyi customs.

The Qin, Han, and Tang dynasties were pre-Chinese eras, while the Song, Yuan, Ming, and Qing dynasties became post-Chinese eras. The Song Dynasty was also the most important turning point for the Central Plains Dynasty.

The ancestral law of emphasizing literature over military force has completely transformed Neo-Confucianism from a scholar to a dualistic monster of scholars and officials.

The principle that the emperor and the scholars must "jointly determine the state of the country" also made the scholar class and the Neo-Confucian school become the main body of politics.

The national policy of emphasizing literature over military force in the law of the ancestors even locked the emperor in the palace.

The emperor sat on the dragon chair, indulging in a brilliant world constantly depicted by literati, unable to extricate himself.

They don't know what this Great Song looks like.

The emperor also completely lost his enterprising spirit, raising crickets, fighting dogs, playing with women, juju, painting, writing, and carpentry. Be what they do best.

And the emperor, as the dominant figure of the Central Plains Dynasty, completely lost his leading role. Reduced to a puppet controlled by the literati.

Zhao Huan's trip to Hedong Road and Guanzhong Road, the biggest gain is to break his own inherent understanding and completely know what kind of cruelty this world is.

The main contradictions of the Great Song Dynasty are also more deeply understood.

The Great Song Dynasty also must, and needs to embark on a new path. [Note 1]

"The official Qin Fenglu has arrived, and the head of the seed division is waiting, and He Li and He Jingluo are waiting." Zhao Ying broke Zhao Huan's contemplation.