The news that Ye Dong was poisoned was also because the news came out and reached Yelu Longxu's ears, Yelu Longxu was a man with great intelligence, and he knew that he could only be deceived by acting like him. In today's world, people eat people because of their interests, which are so unpredictable.

Ancient bureaucrats, if they were in high positions, would have cultivated clan cronies in order to build cliques to consolidate their power. This kind of thinking is reflected in the conflict and integration of various interest organizations, and there is often a "political marriage", because once married, unrelated individuals or groups have a kinship relationship, and they join forces to make it a community of competing interests. As we all know, although "Dream of Red Mansions", one of the four famous novels, is true, most of the descriptions of the relationship between characters and social background are true, among which the intricate relationship between the four families of "Jia Shi Wang Xue" is the product of political marriage. This kind of thing is not uncommon in history, and the "harmony" between the Han regime and ethnic minorities is also like this.

"Qin and Jin's goodness" has now become synonymous with marriage, and this allusion comes from "Zuo Chuan", which was actually an out-and-out political marriage.

During the Spring and Autumn Period, in order to seek hegemony, Qin Mugong befriended the Jin State, which was strong at that time, and proposed to Jin Xiangong, and Jin Xiangong married his eldest daughter Bo Ji to him. Later Jin Xiangong was old and mediocre, and because he loved his new favorite Li Ji, he killed the prince Shen Sheng and set up Xi Qi, the son of Li Ji. As a result, his other two sons, Yiwu and Chong'er, fled to other countries for refuge in fear of being affected by the pond fish.

Yiwu went to the Qin State, and Xu Yi was to the west of the Yellow River in the Jin State, and Qin Mugong helped him become the monarch, known as the Jin Huigong in history. However, after that, Yiwu not only repented of the land cut, but also refused when the Qin State was affected by the disaster and asked him for food (Qin had given a large amount of grain to the Jin State after the disaster). Qin Mugong was furious, and after surviving the disaster, he sent troops to attack Jin and captured Jin Huigong. Although Qin Mugong did not kill Jin Xiangong Yiwu under the threat of death, he still took Yiwu's son Gongzi Yu as a hostage, and the matter was stopped.

Later, in order to win over Gongzi, Qin Mugong married his daughter Huaiying to him. This is a matter of intimacy and intimacy, and it stands to reason that the relationship should be very stable. However, when Gongzi Yu heard that his father was seriously ill and was afraid that the position of the monarch would be passed on to others, he left his wife and secretly ran back to the Jin Kingdom. As soon as Yiwu died in the second year, Gongzi Yu became the monarch of the Jin State and was called the Duke of Jin Huai. may have consciously done a deceitful deed, and he has never had contact with the Qin State from then on.

Unexpectedly, Gongzi Yu was an ungrateful Yiwu again, Qin Mugong was furious, and immediately decided to promote Chong'er as the monarch of the Jin State, so he took over the exiled Chong'er and remarried his daughter Huai Ying to him again. At this time, the relationship between Qin Mugong and the Jin State can be described as extremely delicate, he is not only the brother-in-law of Yiwu and Chong'er, but also the father-in-law of Yiwu's son Gongzi Yu, and the father-in-law of his wife's uncle Chong'er. Here, marriage has nothing to do with affection, and it becomes a naked political game. In the end, Chong'er expelled Jin Huaigong with the help of Qin Mugong and became the Duke of Jin Wen in the "Spring and Autumn Five Tyrants". It can be seen from this that political marriages are driven by interests, even if they are contrary to morality.

The combination of Liu Bei and Mrs. Sun's Three Kingdoms Liu Bei, the lord of Shu Han, and the sister of Sun Quan, the lord of Wu, is only mentioned in the official history "Chronicles of the Three Kingdoms". "Chronicles of the Three Kingdoms, Shu Shu, Biography of the First Lord" wrote: "(Liu) Qi died of illness, and the group pushed the ancestor (Liu Bei) as the pastor of Jingzhou to govern the public security. The right is a little afraid, and the sister is solid. The first lord went to Beijing (Jingkou, now Zhenjiang, Jiangsu) to see the power, and to prepare for the grace of the discipline. "Romance of the Three Kingdoms, Shu Shu, Pang Tongfa True Biography" only said one sentence "The first grandson Quan is the first lord of his sister's wife", and in "Romance of the Three Kingdoms", Luo Guanzhong wrote a wonderful chapter of "Zhou Lang's clever plan to settle the world, and he lost his wife and broke his army".

"Romance of the Three Kingdoms" wrote that Sun Quan used Zhou Yu's beauty trick to be seen through by Zhuge Liang, and sent Zhao Yun to escort Liu Bei across the river to marry Mrs. Sun, in fact, this matter has little to do with Zhuge Liang. According to historical records, it was Sun Quan who married his sister first, and Liu Bei went to Jiangdong later. At that time, Liu Bei had just defeated Cao Wei in the Battle of Chibi, led Jingzhou Mu, and the power of Shu had developed greatly, Sun Quan felt the pressure on this, and in order to consolidate the Sun-Liu alliance and jointly deal with the strong enemy Cao Cao, he took the initiative to marry his sister to Liu Bei. "Sister is solid", that is, I hope to consolidate the alliance relationship through the means of marriage. Liu Bei's wife, that is, Sun Quan's sister, has always been named Mrs. Sun in the history books, and her name has not been concealed. "Romance of the Three Kingdoms" said that her name is "Sun Ren", in fact, Sun Ren is another name for Sun Jianshu's grandson, and there are many dramas that name her "Sun Shangxiang". The Lady Sun recorded in "The Biography of Zhao Yun" was arrogant and domineering, and often connived at the reckless behavior of the retinue brought from Eastern Wu, so Liu Bei ordered Zhao Yun to take charge of internal affairs and restrain her. It was originally a matter of one sentence between husband and wife, but Zhao Yun, a subordinate, was asked to come forward, which can be seen Liu Bei's suspicion of Mrs. Sun. "Chronicles of the Three Kingdoms, Shu Shu, Pang Tongfa True Biography" also recorded Zhuge Liang's words: "The lord is in the public security, the north is afraid of Cao Gong's strength, the east is afraid of Sun Quan's compulsion, and the near is afraid that Mrs. Sun will change under her elbows." It can be seen from this that this marriage is not simple, and Mrs. Sun seems to be regarded as a time bomb planted by Soochow. As the saying goes, "You have a good plan, I have a wall ladder", the Shu strategists led by Zhuge Liang also had other calculations, so Liu Bei, who had not been married for a long time, took the initiative to go to Jingkou to meet Sun Quan, and under the pretext of thanking him for his sister-in-law, he asked Sun Quan to "borrow" Jingzhou.

After that, the story turned around and the true nature of its political marriage was revealed. Shu Han and Sun Wu because of the fight for Jingzhou against each other, do not hesitate to fight each other, Wu general Lu Meng attacked and killed Guan Yu, the two sides formed an indissoluble enmity, by the marriage and the relationship between the relationship completely broken, Mrs. Sun planned to take away Liu Bei's only son-in-law Liu Chan (A Dou) unsuccessfully, went back to her mother's home of Dongwu, and until Liu Bei Bai Dituo died alone, the two never saw each other again. In fact, when the common political interests collapsed, the husband and wife relationship between Liu Bei and Mrs. Sun had already existed in name only.

Affinity with ethnic minorities is generally a kind of marriage between Han rulers in order to entrap minority regimes, or ethnic minority leaders to gain recognition in the Central Plains. It is a purely political activity, and both men and women in a marriage come together for the benefit of the group.

As early as the reign of King Xiang of Zhou (651-619 BC), King Xiang wanted to attack Zheng, so he married Di Nu as the queen and fought against Rong Di's joint army. According to the record of "Zuo Biography", in the Spring and Autumn Period, Jin Xiangong Xingxing soldiers attacked Lirong, Lirong was defeated and invited to peace, and his two daughters were admitted to Yu Xiangong, the eldest was called Liji, and the second was called Shaoji. These are the earliest events in history, and then the Han and Tang dynasties until the Ming and Qing dynasties, and the most influential of them are the Zhaojun of the Han Dynasty, and the princess Wencheng and the Tubo Zanpu Songzan Gampo during the Zhenguan period of the Tang Dynasty.

In the 7th century AD, the Tibetan Tsangpo Songtsen Gampo ruled the tribes and established a powerful slave regime. He admired the wealth and prosperity of the Tang Dynasty very much, and in the eighth year of Tang Zhenguan (634), he sent an envoy to the Tang Dynasty to communicate relations and at the same time to communicate with the southern Nibora (present-day Nepal). In the thirteenth year of Zhenguan (639), after marrying Princess Nibora Qizun, he also sent an envoy to Tang to propose marriage. Li Shimin, Taizong of the Tang Dynasty, advocated the foreign policy of "a marriage is equivalent to 100,000 male soldiers", and at the same time was willing to marry a strong and prosperous Tibet, and seek peace on the western border, so in the fifteenth year of Zhenguan (641), he married the princess Wencheng, the daughter of the clan, to him. The marriage of Tang and Tibet, and the entry of Princess Wencheng into Tibet, brought Buddhism and various advanced science and technology and culture from the interior to the plateau, further promoted Tibet's economic and cultural development, and also laid a historical foundation for Tibet's inclusion in China's territory.

After Princess Wencheng reconciled, Tang Zhongzong married Princess Jincheng to Tubo Zampu with Zhudan. The Song Dynasty did not have the act of harmony, and the Ming Dynasty only had a ridiculous scene about harmony. After the change of Tumubao, Ming Yingzong Zhu Qizhen was captured and imprisoned by Wara, Wara Guoshi also thought that the strange goods could live, to knock the pen and bamboo bar, but did not expect the Ming Dynasty to set up another Jingtai Emperor Zhu Qiyu, and there was a famous minister Yu Qian led the army to fight with it, and Wara was repeatedly defeated. At this time, Yingzong seemed to be a hot potato, and he had to send it back as a last resort, and in order to win people's hearts, he also married his sister to Yingzong. After Yingzong returned to the Ming Dynasty, he was placed under house arrest by the reigning Jingtai Emperor, and then sent his sister to Datong to Beijing, but unexpectedly, Shi Biao, the general soldier of Datong, saw his beauty and thought that Yingzong's restoration was hopeless, so he detained Yexian's sister as his own confinement. Seven years later, Yingzong took advantage of the "change to seize the door" to ascend the throne again, and eliminated Shi Heng, a powerful minister who had been flying and domineering for his meritorious service in helping him restore, and this Shi Heng was Shi Biao's uncle, and it was only then that he discovered that he was going to marry his sister Yexian. In the Qing Dynasty, Emperor Kangxi once married the sixth daughter and Princess Shuo Kejing to the Khalkha Mongolian Tushetu Khan, and several members of the royal family married the four feudatories headed by Wu Sangui at that time.

In ancient times, the orthodoxy of the Han people was very strong, and most of the Han people looked down on ethnic minorities, as can be seen from the derogatory titles such as "Yi", "Barbarian" and "Hu". Therefore, neither the orthodox Han regimes of the Song nor the Ming Dynasty (the Li and Tang dynasties had Hu blood) used harmony as a political tool. Even the Han and Tang dynasties, as well as the so-called princesses who are the most friendly, are only the emperor's daughters, not their own flesh and blood. In fact, these are just means, Ye Dong's death is also like this, Wang Xu's elimination of Ye Dong is also considered from here, because killing you is good for you, these things are also normal, but the existence of things in this is more just a conspiracy smell, Wang Shu has set off to join Yang Ye and set off, what will happen next, what will happen only to him until he clearly understands.