33, Huaxia Rite and Heaven!!

"Wolves are all married...... Wei Huadun turned his head and looked at Luoluo with teary eyes, like a child who had been wronged a lot, and cried: "Baby~I need comfort~" said and pursed his lips again: Woo~

Ah Wolf was so angry that his chubby little fist clenched, and there was a volcanic eruption between his eyebrows: "What do you mean 'me' ......!" ”

Zhuang Meng was still leaning against the tree, rolling his eyes, foaming at the mouth, and muttering with tears streaming down his face: "My first (mouth) ah...... To the pigs! - You actually told me that you are married...... I don't trust women anymore...... Woo woo woo~"

Before Wei Huadun came over, he hurriedly said: "Dayi has acted!" ”

The three of them immediately returned to normalcy and watched cautiously: in the courtyard of the Emperor of the Emperor, the people had dispersed, and only the two Ba soldiers with big shoulders and round waists were guarding the gate outside the courtyard. Dayi climbed over the wall from the side of the courtyard......

"You two stay here, wolf, and go." Wei Huadun said, and Ah Wolf followed closely and caught up with Dayi.

"Ah Dun, be careful!"

"You two will come back early~"

Before Luo Luo and Zhuang Meng's words fell, Wei Huadun and A Wolf had already entered the courtyard.

At this time, Dayi had already snatched the window and broke into the house of the emperor!

Ah Wolf said shamefully: "What should I do? Captain, do you want to bring someone over now? ”

"Shh Wei Huadun motioned to her not to act rashly, and the two quietly leaned over to watch from the window.

In the room, Di Jun, who was slightly short in height and had a somewhat healthy but strong body, held two short axes in both hands, and put on a unique battle posture of the Ba people, and was extremely cautious and silently confronted Dayi.

There seems to be a spark of lightning in the handover of the four eyes, and the vicious battle is about to break out.

However, just as Dayi made a move, when Di Jun rushed to swing the axe at the first time, Ah Wolf also called up the armarmor of the combat suit [Powerful Electrostatic Paralyzing Sleeve Arrow] aimed at Dayi, which was about to be launched, and was ready to sneak attack The moment he shouted loudly to attract the Ba warriors......

Wei Huadun stopped Ah Wolf in time......

The battle axe that fell on the top of Dayi's head in the hand of Di Jun stopped suddenly......

A few black hairs fluttered down in front of Dayi's forehead...... But his face was not moved in the slightest, he did not move an inch, he did not dodge or dodge, and respectfully and decently behaved: courtesy!

It is a kind of courtesy of monarchs and ministers, the gift of the elders and the young, the courtesy of gentlemen, and the courtesy of Zhou Gong in the impression of later generations...... All different forms of etiquette.

Dayi stood straight, raised his arms, slightly wider than his shoulders, palms facing upwards as if supporting objects, slightly higher than his shoulders, his elbows bent at an angle of nearly 45 degrees, his resolute face and sharp eyes were particularly sincere.

Seeing this, Di Jun immediately put away his axe, frowned tightly and stared at Dayi for a long time, and then turned around and took Dayi into the small pavilion.

Wei Huadun and Ah Wolf couldn't help but look at each other, only to feel unbelievable: according to observation, they could almost conclude that Di Jun and Dayi Ding met for the first time. However, Di Jun just looked like he was facing a great enemy and a decisive battle, how could his attitude change 180 degrees after Dayi made such a simple move? What does that action do Dayi mean?

The Chinese civilization, the descendants of Yan and Huang, has been passed down from generation to generation for thousands of years: a great state of etiquette!

However, with the passage of time and the people's hearts are not ancient, the Chinese ancestors originally adhered to the "rite", which contains an extremely profound and important connotation, has been ............

Although in the later Spring and Autumn Period and the Warring States Period, the great Confucian sage Confucius devoted his life to inheriting the ancient and modern civilization ideas of his ancestors, and put the most important "rite" in the first place, it is regrettable that the true meaning of this is often misunderstood, even rejected, and even gradually lost by many people......

It is gratifying that with the hard work of many scholars, there are still sufficient historical materials and archaeological evidence in later generations, which can help the descendants of Yan and Huang to trace back to their origins and re-understand the great civilization and superb thoughts of the Chinese ancestors.

Li, the oracle bone text is expressed in the form of: the bottom of the altar to build an altar, the altar under the fire, the altar on the tripod, the tripod in the sheep, to sacrifice - heaven!

The word "sheep" specifically refers to: sheep. Because sheep are very docile animals, sometimes, even when they are slaughtered, they will not resist without resisting, let alone hurting their owners. In civilizations of various regions of the world, there are many ancient cultures that regard sheep as representatives of people who are "humble, gentle, of good character, and morally exemplary". This lofty idea is incomprehensible to those arrogant, proud, and self-righteous people.

The ancients revered the heavens, not because they were confused, and they were not foolish or barbaric, but because of a kind of admiration, which was completely out of sound reason, deep thinking, and broad connotation.

The heaven worshiped by the Chinese ancestors is actually a high ideological consciousness of [humility and self-restraint, open-minded exploration, harmony and friendliness, mutual assistance and common progress, self-improvement, jealousy and hatred, courage and fearlessness]! It is an external manifestation of the spirit of [positive and striving for goodness]!

As a great man once said, "Humility makes a man progress, but pride makes a man backward." ”

When the Chinese ancestors saw the forces of nature such as wind, rain, thunder, and lightning, in the face of unknown mysteries, they thought in their imagination and explored in humility with a respectful attitude......

When the Chinese ancestors were scarce in natural resources, and some people tried to use force to harm others and benefit themselves in order to survive, they valued peace, first gave in, and in order to avoid fighting and harming you and me, shed blood and tears, and ruined their lives, they did not hesitate to move to other places with great hardships, choose another good land, and build a homeland again, just like the generous and selfless side of nature, and never excluded anyone......

However, when the Chinese ancestors saw the evil things of the evil and the evil was full of evil, they would resolutely stand up, protect the weak, be brave and fearless, and take the lead! Just like Tang Yao protects all the people, unites all nations, and settles the four sins; is like Yu Shun lifting eight kai, Ren eight yuan, and letting go of the four murderers; Just like Dayu governing mountains and rivers, removing floods, and cutting down three seedlings......

These are the true beliefs of the Chinese ancestors - heaven! Positive, strive for goodness, humble and self-restraint, open-minded exploration, harmony and friendliness, mutual assistance and common progress, self-improvement, jealousy and hatred, courage and fearless......

And the original true meaning of the word "li" is: very humble to regard yourself as a docile sheep, to practice yourself, to dedicate your physical strength, wisdom, talents, and everything, all absolutely selflessly, to heaven, to others, to society, to the country, to the world, to future generations!! β€”β€”β€”β€”

The heaven that the Chinese ancestors believed in and the "rites" they upheld have been passed down through the ages in later generations......

An important national treasure historical relics unearthed in Yanshi Erlitou Village, Henan Province - a bronze vessel in the early Western Zhou Dynasty: [He Zun], the content of the inscription on it is the earliest to have accurate historical evidence: the word [ZHONG country], which means "in the world"!

On top of [He Zun], although the ancient golden text "Li" character has changed slightly, the whole is still the same as the word "Li" in the oracle bone inscription.

Later, in the Spring and Autumn Period and the Warring States Period, the word "li" in the Qin State Dynasty (i.e., the Great Seal) changed the most, and the expression was: the top is horizontal, and the lower part has four curves, like the word "water". But it does not refer to water, but to the sweet smoke of the sacrifice, which is acceptable to heaven! Therefore, although the glyphs are different, the original meaning of the characters is still the same.

Until the Qin State unified the country, Li Si and others were ordered to integrate the unified script, that is, the Qin seal (also known as: small seal), the word "li" of this font is based on the original expression form of "fire tripod sacrifice Fengtian", and a "η€»" part is added next to it.

Some people in later generations used to mistake the "η€»" part as the meaning of "god" in the mind of the delusional (δΊ»δΏ‘), but it is not. Its original meaning is actually to be a person who is qualified to represent all the peoples, to stand beside the "altar ding", and to offer sacrifices to the heavens.

This important event of far-reaching, extensive connotation, and vital importance was originally only possible for the king and the Son of Heaven, and only for specific high-ranking sacrificial commissioners. With the passage of time, the worship of heaven with "rites" has gradually degenerated into an empty shell form and has become a symbol of power......

In the end, the word "li" became a simplified character, and the vertical hook "乚" in the word represented: kneeling and bowing, and at this time, the "瀻" part should be understood as: parents, elders, teachers, relatives, friends, and even everyone around them......

Of course, this does not mean that there is really a need to kneel, and the form of an empty shell is a completely meaningless thing. What is really needed should be: [mutual respect from the bottom of our hearts, respect for others]. This requires a very humble and beautiful character...... This is also the iconic trait that the real descendants of Chinese civilization and the descendants of Yan and Huang will inevitably have. On the contrary, it is like counterfeit and shoddy products that have misappropriated trademarks~ The producer should be fully responsible.

~~~

Wei Huadun and Ah Wolf returned to the tree, and after listening to Zhuang Meng's explanation, they suddenly became enlightened.

"No wonder Di Jun's attitude towards Dayi will change 180 degrees......"

The "li" gesture that Dayi just made means: I am as honest with you as I am with heaven!

The four of them couldn't help but admire the Chinese ancestors again.

But the problem came again, and Wei Huadun was even more uneasy: "This number one suspect in the crossing criminal, Dayi, has come all the way to find Di Jun...... And there is no malice...... What exactly does he want to do? ”