Looking at Hu Jian's appearance, Zhang Yue waved his hand lightly, dispersed the idle people, and closed the door.

As a result, the number of people in the yaya hall suddenly decreased by half of Thailand.

"County Lieutenant Hu, please say ......," Zhang Yue Shi Ran sat down and asked.

Hu Jian first bowed solemnly, and then said: "The lower officials heard that the prince of the service played the Son of Heaven and took 'building a well-off society and bringing peace' as his business. Xia Guan was excited when he heard it, but he just ......"

"Since Confucius, Confucianism has worked tirelessly to pursue benevolent government, while what Xiaguan and others seek is the rule of law......"

"Therefore I died to seek advice from the service, and I wish to teach us in the service......"

"How can we still maintain the rule of law when the world is 'building a well-off and prosperous peace'?"

After speaking, Hu Jian paused heavily.

Zhang Yue listened, looked at Hu Jian deeply, and then turned his head to look at Liu Jin's expression.

In fact, it is not only the Confucian students of the Ram School who are suffering from split personality disorder now?

Legalist scholars, doctors, and bureaucrats, who has not suffered from this disease?

The Confucian scholars diligently pursued peace, wanted to implement benevolent government, and self-cultivation to govern the country and level the world.

But reality has dealt them a heavy blow.

Many people find that when they step into the public service and start preparing to carry out their ambitions.

The strength and methods of the individual are powerless in the face of this turbid earthly world.

At most, you can only do it alone, and if you want to help the world, it is impossible!

What frightens them even more is that the whole world is like a huge stage, and all the people who are active on this stage, from kings to nobles to officials, everyone wears a mask.

Life is like a play, and drama is like life.

Those big people who used to admire are male thieves and female prostitutes in private.

Those gentlemen who once thought they were famous and noble were despicable and shameless in private, and they did everything for fame and fortune.

Even they have to play their own role on this stage.

For the sake of temporary interests, he made all kinds of compromises, and even fell step by step, becoming the person he once hated the most.

Jia Changsha's "Ostrich Fu" sang in a low voice in their ears: and the husband and the earth are the furnace, and the creation is the work; Yin and Yang are charcoal, and all things are copper......

Mencius's gaze penetrated from time and space hundreds of years ago and fell on them.

That warning made them tremble.

Yao Shun, sex also, Yu soup, body also, five tyrants, fake, long vacation without returning, evil knows what is wrong?

has been an actor all his life, even if he hides it from the world, can he hide it from himself?

What's more, they can't even hide it from the world! Even the common people can't hide it!

So, almost all of the Confucian scholars of the Ram School, those idealists, suffered from depression or schizophrenia.

The officials and doctors of the Legalists also fell into the same psychological predicament and prison.

I had to do what I wanted to do without a conscience and under the framework of Confucianism.

Burdened with the trust of the sages and teachers, he had no choice but to carry out the 'Spring and Autumn Prison Break'.

He carefully conceals his political ambitions and expectations, but he also has to bear the white eyes and humiliation of others.

Over time, the pressure soon overwhelmed them.

What's even more terrifying is that no matter how good they are, it's useless.

If you look at the Han book, you can see that each of the famous Legalists who left their names lived very hard and painfully.

Zhang Tang committed suicide in prison, the Sang Hongyang clan was destroyed, Hu Jian was forced to death by Shangguan Ji, and the violent victory died from witch Gu.

And the death of Zhao Guanghan completely ignited the anger and grief of the Legalists and doctors.

Since then, the figure of the minister of the Han Ji Legalist family has gradually withered and almost no longer appears.

Nowadays, although there have not been so many tragedies, the people of the Legalists have also cooperated in harmony with the Ram School.

But like the Confucian scholars, the hearts of the Legalist scholars and officials were also full of doubts and incomprehension.

Mental stress is scary to death.

Like Hu Jian, if it goes on like this, even if there are no Cantonese people, he is afraid that sooner or later, he will be able to eat himself.

Zhang Yue also sighed, stepped forward to help Hu Jian, and said, "Why did the county lieutenant say this?" ”

"Although the Legalists originated from the way of the sages such as the Spring and Autumn Period and Guan Zhong, they were actually born under the Zixia Sect ......"

"Mr. Zixia, it is the common source of "Spring and Autumn Ram Studies" and Legalism!"

"Therefore, the government of the Legalist family can also be benevolent and good governance!"

This is a fact, and it is precisely because of the same source that Confucianism can be integrated as it is now, and the cause of Confucianism can have today's achievements.

Zhang Yue said, thought about it, took out the saber at his waist, drew a circle on the floor of the hall, and then drew two yin and yang fish in the circle.

As a result, the Taiji diagram, which should have appeared in the Song Dynasty, appeared in the world before the Common Era.

"County Lieutenant ......" Zhang Yue drew a picture of Taiji, waved at Hu Jian slightly, and then turned to Liu Jin and said, "Your Royal Highness the eldest grandson ......"

He pointed to the pattern and said, "This Tai Chi Yin and Yang Diagram ......"

Then, he took the sword around Tai Chi and drew the pattern of the eight trigrams.

So the Tai Chi Bagua diagram also appeared.

Zhang Yue withdrew the sword from the scabbard, bowed slightly, and said: "The husband Yin and Yang, the principle of all things in heaven and earth, the solitary yin does not grow, the single yang does not grow, the yin and yang are combined, and all things sprout, this is the teaching of the first king, the training of the first saint!" ”

"Therefore, whether it is Confucianism, Law, Huang Lao, or Mohist, they are all based on benevolence, righteousness, morality, loyalty, filial piety, and shame, and take governing the country and securing the world as their ......"

"The county lieutenant was confused, thinking that the Legalists were useless in 'building a well-off and rejuvenating the peace', and he was worried about it!"

"You must know that the peaceful world cannot be achieved overnight, it must be a long, arduous and long-term pursuit......"

"It's not one generation, it's two generations...... Therefore, the world will stay in the period of moderate rule for a long time, and thieves and lawlessness will emerge one after another......"

"Leading the people to goodness, educating the people, establishing the source of etiquette and religion, and subduing the people with leniency, this Confucian is also the longest; Make a plan, punish the lawless, be fair and judgmental, and subdue the people violently, this is the director of this legalist! ”

"Only by combining leniency and fierceness, yin and yang, can the people know the disaster of fire and water......"

This truth will be known to all generations in later generations.

But now, it is the first time it has been raised.

Especially the Taiji diagram, which made Hu Jian and Liu Jin a little stunned.

After a long time, Hu Jian took a deep breath, recalled what Zhang Yue said in his heart, looked at the Taiji diagram, thought in his heart, and said: "Thank you, thank you!" ”

Although there are still some doubts and confusion in my heart, there is no doubt that it is much easier.

At least, he knew that the Legalists could also make a difference.

Liu Jin was fascinated by the Tai Chi Bagua diagram on the ground.

Staring at that pattern, I was a little distracted.

Zhang Yue looked at it, and breathed a sigh of relief in his heart, and was extremely grateful to the three kings and five emperors in his heart.

In fact, the foundation of the Zhuxia civilization was built on the worship of the Three Kings and Five Emperors, their systems and thoughts.

"Book of Changes", "Book of Songs" and "Book of Songs" were the common classics of all schools of thought during the Warring States Period.

Benevolence, righteousness, morality, loyalty, filial piety, honesty, and the pursuit and yearning for a better world are also universal values recognized by all schools of thought.

This is consistent with the Western European civilization, which is based on the foundation of the Friendship Religion.

Therefore, the Zhuxia civilization and the ideological propositions and expositions of the hundred schools of thought seem to be in the opposite direction, but in fact they have the same goal.

Confucianism talks about benevolence, righteousness and etiquette, Legalism says one reward and one punishment, Huang Lao talks about quiet and inaction, and even the Mohists pursue Shangtong Shangxian, in the final analysis, tracing back to the source, you can find the answer and the source of thought from the "Book of Changes", "Book of Songs" and "Book of Songs".

can find a theoretical basis from the three kings, five emperors, and three generations of ancestors.

For example, don't look at the current Ram School and the Guliang School, there is you and me.

But in fact, both the Ram School and the Guliang School were born from Mr. Zixia's disciples.

Moreover, you may not believe it when you say it, but the Guliang School has a strong and profound shadow of Legalism.

Unplug those flashy things and take a closer look, and you will definitely find that what the Guliang school pursues has a very big overlap with what the Legalists pursue.

Respect the king, the king's power is above all else.

Heavy rites (law), ritual law system, above all else.

But in reality, the ideas of Gu Liang and the Legalists have reached the point of irreparability......

Therefore, the ideas of the hundred schools of thought can complement each other.

From the Warring States period to the present, countless people with lofty ideals have made efforts to unite hundreds of schools of thought.

For example, the sages of the miscellaneous family once aspired to 'combine Confucianism and ink, and the law of co-naming' and 'penetrate a hundred schools'.

Unfortunately, their experiment failed.

Dong Zhongshu also made similar efforts before his death.

With the ram thought as the skeleton, and the yin and yang, the name law, ink, and Huang Lao as the skin and flesh, a hodgepodge was made - the doctrine of heaven and man induction and prophecy.

Needless to say, Dong Zhongshu's efforts also failed.

Now it's Zhang Yue's turn to take over.

To be honest, Zhang Yue didn't know if he could succeed.

But compared with his predecessors, Zhang Yue has more confidence and more chips.

The confidence lies because he has stood on the shoulders of countless sages, witnessed their successes and failures, and can learn enough lessons.

The chips, on the other hand, lie in the space.

One thing Zhang Yue is very clear!

The struggle of ideas is essentially a struggle at the economic level and a war at the level of people's livelihood.

As long as his policies and theories and propositions can really bring about changes, bring benefits, and bring benefits in reality.

Then all bulls, ghosts, snakes, and gods must retreat, and all opponents must shut up.

Legalists are ruthless enough, right?

The system established by the Legalists is strict enough, right?

But in the Qin Dynasty during the Warring States Period, because the Legalist system could bring tangible benefits to the people, the nobility and the state.

As a result, Legalism became the ruling ideology in the Qin State.

Even the King of Qin had to abide by the system established by the Legalists.

Zhang Yue knows that from now until next autumn's harvest, it is his most vulnerable period, and it is also the period when he is most prone to failure.

As long as you get through this difficult period and survive, it will be the sea and the sky, and that will be the ambition of Lingyun for me to express.

At that time, let alone Confucianism.

History should also respect Zhang Zizhong!