What is politics? The act of one group governing another large group. What is a political party? It is a group with slogans and a clear purpose. The so-called masses are the collective term for people. As a member of the governance group, Dao Sheng is thinking about what his purpose is, not the purpose of politics and political parties, but his personal purpose.

Daosheng felt that he did not have a personal purpose, but when he thought about it, he felt that it was wrong, he had a clear personal purpose: he wanted to establish his ideal kingdom. Although he did not want to get any real benefit from it. But the realization of his ideals is actually a benefit for him. Even if it is called the happiness, contentment, and happiness of the common people. If he succeeds, he will obtain supreme spiritual satisfaction and enjoyment, but if he fails, is it a pile of white bones? Or is it endless resentment and cursing? Becoming a king or defeating a king, he now has this ability, whether it is a king or a coward, if he wants to give it a try, he must first have a political and political party purpose, or a slogan that conforms to the interests of the majority of people in the mortal world.

Throughout the 5,000 years on the earth, primitive tribes, slave societies, feudal societies, and capitalism ...... He went through the origins, historical backgrounds, and development trajectories of various political parties and sects in other major states on the earth, and analyzed their programs, organizational structures, strengths, strengths, advantages and disadvantages of institutions, public satisfaction, and speed of development...... What you have seen and heard in the wasteland, and the family governance of the lower fairy world...... Yes, there must be a purpose, a slogan, or a vision, and this thing must be visible, not touchable, and it must be as real as the Tao, but it must be mysterious. As for whether it can be realized, that's another matter, as in "Gou is rich, don't forget each other." ”。 Dao Sheng suddenly thought of ideals, as long as they are not idiots, people have their own ideals, and maybe idiots also have the ideal of becoming non-idiots. The ideal of the Taoist is to establish an ideal kingdom, so what is the standard of the ideal kingdom? What is the ideal of mankind? Now the most direct thing is the mortal realm of the Nine Hui Sect, what is the ideal of the majority of mortals? The human heart will not be satisfied, and after eating and wearing, it is necessary to look good, why is it good-looking? Hehe! It is very easy to be well fed and clothed in Jidu, and it is not difficult to live a prosperous life, but once people fall into peace, they will also give birth to infinite right and wrong, endless desires, and the difference between desire and ideal is just a different title. Different environments, situations, and moods have different desires and different ideals. He remembered that there was once a businessman on Earth who had a lot of money and said, "I'm not really interested in money," but that was his ideal, or even his imagination. Fortunately, he realized his ideal, and his words became dogma, otherwise no one cared about the taste of his words. Dao Sheng pondered for a long time, he was analyzing the needs of the mortals and laymen of the Nine Hui Sect, and the needs were ideals. Dao Sheng does not think that ideals are noble, desires and needs are lowly, and people who are on the verge of starvation make no difference whether they want food, whether they need food, desire, or ideals. But what about after you have enough to eat? What about after you have a lot of money? After you have a wealth that you can't use up in your lifetime? At that time, the so-called needs, hopes, desires, or ideals are probably more than thousands of paths. How to define a slogan and vision for the mortal realm of the Nine Hui Sect? I am afraid that there is only hope, what is hope? Hope is nothingness, it is the Tao, it doesn't matter if there is, it doesn't matter if there is nothing. But it is the energy of consciousness, the energy of belief. But how can we turn hope into a slogan or a vision? Or simply take 'hope' as a program? After thinking about it, Dao Sheng will take Jidu as the key link. The cultivation realm has the practice of cultivating the true realm, and it does not need to be as cumbersome as the mortal realm: set up a card in the capital of Ji and write to the capital of Jidu. Then he said to them that this is the program of Jidu, the principle of Jidu, and the law of Jidu. Then, use countless means, methods, and guidance to educate them to believe that these two words will definitely become the outline and the law. Daosheng can do it. But this is not his hope, he hopes that he will be harmonious, happy, and happy in the light of orderly competition, a hundred schools of thought, and flashing wisdom, of course, it is only his hope. If it is realized, then where is there happiness? Everyone is happy, and happiness loses the meaning of existence. The point is that there can be no happiness that can satisfy 'people' for a long time.

What is man? What is man? Daosheng remembered the interpretation of human beings by the philosophers of the earth: life that can make and use tools and use language to communicate ideas. After becoming a monk, Daosheng understood that almost all life beings were "people", and even more "human" than "people". It's just people who think they are human beings and don't know and understand 'people'. He used to be confined to the habit of thinking and thinking stereotype, and he thought that this was correct, but do trees, flowers, and plants make and use tools? Do they know how to speak, think, and communicate? Are they life? The answer is yes. Trees and flowers adjust and make themselves, make full use of nature as a tool, communicate through roots, earth, cells, and nature, they are real beings, they are just as conscious, but they are not people in human consciousness. Daosheng felt the need to reinterpret people and life. He suspected that the direction of human evolution was wrong, to be precise: he believed that there was a force that deliberately guided people to evolve in the direction of "human", just like the idea of Daosheng to set up a card in Jidu. Oops, thinking too much. Dao Sheng thinks that the idea of cards is good, and throughout the political programs of ancient and modern dynasties, the simpler the more profound and the more flavorful, let them understand it themselves. What is written on the card?Ji?hope?It's too earthy.,Nine times nine songs,Nine times nine songs,Nine times nine songs,Well,It's a little interesting.,Pretend to be profound.,I don't know what to say.,Let them guess.,Hehe.,That's good.。

A bare card is definitely not good, there has to be a basic code.

1. All persons must have access to education and the right to education.

2. All people must abide by the ethics of Jidu.

3. All persons have the right to be respected, and all persons have the duty to respect others.

4. All people must follow the principles of fairness, impartiality and voluntariness.

5. All human beings enjoy full freedom on the basis of morality and law.

6. All human beings must be guided by the principle of equality of life.

7. All those who maliciously oppress, provoke, or provoke must be severely punished.

8. Ji is the capital of Jidu people, and everyone has the responsibility, obligation, love and maintenance of him.

9. When all people encounter danger in Jidu, they have the responsibility and obligation to defend him with their lives.

Dao Sheng suddenly felt that the ideal was very simple, and it was best to simplify the complex, and there was no need to be too complicated. As for the detailed rules, leave it to the elders and the old monsters, but they must be reminded not to be too detailed. The Fa is fixed and dead, and no Fa can compare to the changing human heart, the affection between people, and human nature. Dao Sheng had a better idea: Since the Fa can never catch up with the changing hearts and minds of the human people, there is no need to spend a lot of manpower and financial resources to formulate and revise the so-called Fa. He wants to make full use of that card, let it become the law, become a symbol, let anyone who dares to despise and despise morality, the law, anyone who dares to play with people's hearts and human nature, be punished by the card, and let the card become the embodiment of fairness and justice, not a person. Every era produces 'heroes', and heroes belong only to their time. Time has passed, and countless heroes have been produced, and they may represent a very small part of the 'law' at that time in a certain time, condition, and environment, but they cannot replace the laws and regulations, and they are not the Tao. When the times change, there will be a lot of conflict, and there will be a lot of sequelae.

The Nine Sects don't need too many mortal things, what the Nine Sects want is mortals who are full of aura and wisdom and can become monks. Such people cannot be fooled, created, suppressed, or limited. Dao Sheng suddenly felt that he was much more relaxed, his soul and divine sense, his body, including his bottomless spiritual energy, seemed to have broken a shell, and he was a big clearer. Dao Sheng was not confused, if his cultivation was a bounded sea before, now that margin has been pushed to a place that he can't perceive. He advanced and became holy.

The four realms of Taoism: human saint, Xuan saint, holy and truly holy. He has seen a lot of immortals, the ancestor of the Bai family in the lower immortal realm, the sect master of the Nine Hui Sect, the elders, one of his wives is also an immortal, and many immortals have been killed in the battle for the sect order, but Dao Sheng always felt that something was wrong, and the gap between these immortals and the legendary "immortals" was too big. Elder Suo was speechless, and Dao Sheng naturally wouldn't be too curious to get to the bottom of it. I have a lot of life on my own, so I'm not in a hurry. However, for becoming an "immortal", after all, I still looked forward to it for half an hour.

Everyone in the Nine Hui Sect was very busy, except for Dao Sheng, so no one found out that Dao Sheng had advanced to become a supreme saint. He himself doesn't like to show off, this little surprise, Dao Sheng found a tavern, asked for a plate of fried peanuts, three taels of spirits, and celebrated. Dao Sheng is leisurely, reminiscing about his life, chewing a crunchy peanut from time to time. He found that he missed, missed, missed, and missed, as the so-called love is also long, and the thoughts are also long, and he flies to the incident to take a sip of wine. He didn't deliberately think about someone or something, he didn't think about the world and the world, and he was alone and crying. The past is like a spring breeze, like light smoke, like the shy chuckle of a half-grown girl, like the sorrow of a deep girl, and more like a twilight old man, distracted and looking forward to the end of life. After drinking three taels of liquor for five hours, the boss politely urged to close, and Dao Sheng walked out leisurely with his hands in his hands. Dowson pays his boss three times as much.

Dao Sheng found the sect master and handed over his plan to him to discuss with the elders. This time it was very fast, and the elders were all in a hurry to cultivate, because they had all discovered the benefits of digging nine rounds and one in the ore vein, not only was the cultivation speed fast, but the comprehension and cultivation of various supernatural powers were more effective.

Dao Sheng's plan is very simple, first of all, in the sky above the capital of Ji combined formation, supernatural powers, spells to set up an octahedral pillar, engraved with the code, as the foundation of the city of Jidu, but also a place to resolve disputes and judgments, all the messy things, the array can be solved, the requirement is to be able to read the consciousness memory of the parties, and display on the screen on the eight sides, so that the clever words, lying people have nothing to hide, restore the truth of the facts; pay taxes, make suggestions, fight, life and death...... All can be done inside. Secondly, the monks of the Nine Hui Sect organized a law enforcement team and threw controversial and troublemakers into the card array of Jidu. The circle can deal with the aggrieved side on its own. Third, education must start now. As for the perfection of the plan, the details of the planning Dao Sheng do not want to care. He wants to practice the sixth move of the Xuanyang Sword: Xiao Se, the Xuanyang Sword is waiting for the boundless falling wood Xiao Xiaoxia, the Xuanyang Sword Technique is waiting for the endless Yangtze River to roll, and the second 'nine' is not yet complete, waiting for cultivation.

I didn't notice it in the small world before, and there was nothing wrong with having fewer people, but now the Moon Shadow Building feels that there are not enough people, and there is a big gap. Monks want to cultivate, Ji has to manage, and there will be many Ji in the future, he originally wanted to leave Dao Sheng to discuss the plan, but he had already taken the opportunity to slip away. The Moon Sect Master had no choice but to rearrange the positions of the elders, permanently. Elder Shen is in charge of education, Elder Suo is in charge of security, and the other elders have their own professional projects, and there is a serious shortage of talents. Fortunately, there have been many young monks in recent years, and hundreds of them have been of great use. Moon Shadow Building is painful and happy, the situation of the Nine Returns Sect is very good, and the future is promising, according to this development momentum, it will only take a few thousand years, the Nine Returns Sect will be prosperous, and the Nine Returns Sect in the Middle Realm will no longer be weak. "This kid is a talent, a lucky star, I hope he can go a little farther, the middle realm is not at peace!"