Walking on the snowy path, the snow overnight, not big, covering the green pine is just right, there is a little green, but also full of white, dignified and dignified, and it seems quiet and elegant, as if you are tasting a wonderful and wonderful snow poem, which makes people feel refreshed and refreshed.

After everyone discussed the study of Daowu in the front yard, they all went to the backyard of the Accord, compared to the left of the mountain, the Accord on the right side of the mountain is like a large manor built in the forest, like a fairy land.

Li Yuan and they held a small meeting and formulated the direction of action in the later stage, since the leader is Yin Qi, it can be seen that Mrs. Yanhu is important to this matter, and more importantly, Li Yuan is actually not very clear, Wei Lan may be involved behind this matter, and the decision must be reported to Yan Chen and his wife by Yin Qi, otherwise even if the people below find out, they will shrink back.

This time it is a case, and it is better to have Yin Qi in control, she is one of the few people who knows that Wei Lan is involved.

It stands to reason that it is okay to report to Yinqi, but since everyone is still there, hand over the plan first, if Mrs. Yanhu has instructions, notify it directly, change it directly, and there is no need to turn around.

Li Yuan's main task is to arrest the "white-faced dragon" Qi Bailong, whether he can rescue those captive girls.

At this time, there was a forty-year-old approach, dressed in a white robe, with some scholarly meaning between his eyebrows, which was very ancient, and the person who came was Zi Shu.

And after him (body shēn), there is a young man, who is only about twenty years old, a (body shēn) white tight (body shēn) long shirt, rich as jade, long hair pulled up, with a hair crown, except for a red agate ornament on the hair crown, the whole person is like a white lotus hidden in the white forest, the heroic spirit between the eyebrows and the cold essence under the eyes and this courtyard are perfectly integrated, both beautiful and cold.

It was the first time for Chi Qiu to see a man with such an outstanding appearance and such a cold temperament, and his heart didn't even move, and it was even more rare to see that he was full of poetry and books, but he was not pedantic, that kind of outstanding look, even if Chi Qiu Jin (日ri) a (body shēn) brocade robe (body shēn), his appearance was changed due to refining bones, but such a comparison was still better than that young man.

The first few people, seeing the two of them, stopped one after another, stepped on the snow on both sides of the bluestone road, touched their foreheads with one hand, and bowed their heads.

Chi Qiu knew that this was the Master's ceremony.

The so-called Master is the honor that can only be attained by a teacher who has been educating and educating people for 30 years and has not engaged in moral depravity. The years are slightly different in various places, the minimum is more than 20 years, once he is canonized as a master, the clothes are customized, you can wear a white jade inlaid gold peach crown, you can wear a trimmed embroidered lotus dress, if you wear this crown, wear this dress, walk on the street, ordinary people see it, all need to give way, and do a unique "master ceremony", which is highly respected.

Zi Shuxuan has been teaching for 25 years, and he is one of the three masters of Hejian.

You must know that these ancients are not very old, and many literati scholars, one (body shēn) literary and martial arts, sold to the emperor's family, most of them are old to teach, and there are very few who can teach for life, not to mention that there must be enough fame and high disciples to be able to support the title of "master".

Chi feud in the river

Knowing this ceremony, to the highly respected teacher, whether he has taught himself or not, Chi Qiu does not mind saluting, without them, no matter how good the culture is, it will not be inherited.

Zi Shuyu stopped, returned the salute slightly, and everyone stood still after the salute.

"Who is this person?"

"Mr. Zishu."

"Zi Shuxuan?" Although Chi Qiu has seen several brothers and clansmen of Zi Shuxuan, Zi Shuxuan has not returned to Guanzhong, he has never seen it, but Zi Shuxuan's talent and morality are above his brothers, which he knows.

Chi Qiu silently arched his hand, in fact, he didn't like Zi Shuxuan, in order to persuade him to return to Guanzhong, Chi Qiu had a letter exchange with him, in Zi Shuxuan's reply, he had a sound between the lines: Sha Rong is a barbarian, unbearable ideology. It made Chi Qiu quite uncomfortable.

Of course, it's just uncomfortable, after all, in the rise of Xiting and the desert, ten years of trees and a hundred years of people, his people may not be far from civilization, but they are still very long from culture.

In the history of the previous life, whether it was the Western Regions or the Mobei nomads were difficult to be fundamentally eliminated, wave after wave, stubble after stubble, in the previous world, even if the Han people in the Central Plains could occupy it in a short period of time and drive away all the Hu people above, but once the army left, it would not be long before another nomadic people would rise.

From the Xiongnu to the Khitan, from the Jurchens to the Mongols, from the Turks to the Hui, all this is the case.

For this reason, it also created three times what Westerners call the "Yellow Peril", the Xiongnu moved westward, the Western Turks, and the Mongols went west to Europe.

In the early years of the first "Yellow Peril" Eastern Han Dynasty, the Xiongnu were divided into the Northern Xiongnu and the Southern Xiongnu, and the Southern Xiongnu attached the Han Dynasty as vassals, and the Eastern Han Dynasty united with the Southern Xiongnu to defeat the Northern Xiongnu and forced some of the Northern Xiongnu to move westward. Many believe that the Xiongnu who migrated westward were the Huns who came from the east in the eyes of Europeans, and these Huns who moved to Europe continued to conquer the Germanic people and the Eastern Roman Empire, forcing the Germanic people to move south, and the Germanic people who moved south eventually destroyed the Western Roman Empire.

The second "Yellow Peril" occurred between the 11th and 12th centuries: in the ancient Sui era, the Turks split into Eastern Turks and Western Turks, both of which were destroyed by the Tang Dynasty one after another, and some Western Turkic tribes moved westward. The Turkic conquest of the Eastern Roman Empire by the Turks migrating to Western Asia led to the Crusades, which eventually led to the fall of the Ottoman Empire founded by the Turks.

The third "Yellow Peril" occurred in the 13th century: after the Mongol Second Western Expedition captured Budapest, the advance advanced to Neustada near Vienna, and the main force crossed the Danube River and captured the city of Gran. Then the news of the death of the Great Khan of Ögedei came, and the commander Batu withdrew his army due to the succession of the Khan. This Mongol expedition caused panic in Europe.

But in the Wuyue Continent, except for the first occurrence, the subsequent history is reversed, and the Europa people fled Europe in waves, crossed the Ural Mountains, and squeezed the nomads of Central Asia to migrate eastward. The population of the Kunming era withered, so that the Western Tang Dynasty and the Eastern Yu Dynasty of Wuyue and Donglu were powerless to resist.

Different tribes and routes of Caucasians, Semus, Turks, and Slavs from the West left the steppes of Eastern Europe and headed east

The migration, which lasted for thousands of years, Chi Qiu could not figure out why, and could only guess that in the far west, there seemed to be a major disaster, causing the white race to have to migrate eastward.

The "Yellow Peril" in the previous life has formed a "White Peril" in this life.

However, the Chinese civilization still survived tenaciously, and with its strong tolerance (sex xing), the Hu and Han people who had entered these places earlier in the Guanzhong River (taotào) and the Hexi Corridor merged together to form the Zhebai people and create the "Yanhuang culture".

"Yanhuang culture" is actually a fusion (sexual) culture that gradually emerged in the Jinle era, with the heritage of Chinese culture and the rudeness of nomads. In Chi Qiu's mind, it is a "variant" of Chinese culture, and he does not reject it in his heart.

With the departure of the Yanhuang tribes who migrated eastward in the early days, whether it was the Western Regions or Mobei, they were occupied by new nomadic tribes from the West, not to mention the Chinese culture, even the Yanhuang culture was also impacted, and the Liuyi Rebellion was the most typical event of that era.

Even if Chi Qiu was reluctant to admit it, the Shating people were just Sharong in the eyes of the Huaxia people, and even the white people of Yanhuang, who were "barbarians" from the west. In the past ten years, Chi Qiu has only changed a few people on the side.

Chi Qiu really wanted the Shating people to live in harmony with Guanzhong, but when he thought about it, even if the Shating people accepted the Yanhuang culture, what could they do? Put down the butcher's knife and become a Buddha? And then there is a new nomad rising? And then a hundred or two hundred years later there was a nomadic crusade?

As a person, with a limited life, it is difficult to change the structure of the entire society and nation in an all-round way, if Chi Qiu is on a certain Chinese person in Jiangnan (身shēn) as soon as he crosses, maybe the pressure in his heart will be less, but this is not the case.

Mr. Lu Xun once said: The history of the East is the history of "cannibalism".

In fact, Chi Qiu is very disgusted with this sentence, which nation was not like this in ancient times? Which ethnic group is full of flowers inside? Unless the productive forces far exceed the means of production, this "cannibalism" will continue, from the own nation to the colony nation, and that's it.

It is as if before the rise of the Mongol tribes, Temujin once said: To open your eyes is to fight.

But when the Mongols began to dominate, other peoples began to suffer.

The wealth of Greece and Rome was based on the suffering of slaves, and the Germanic people were not a people who could sing and dance.

Whether it is cannibalism or killing, it is caused by the lack of means of production, not the difference between the East and the West.

In retrospect, it is still good in the previous life, although the country is large, although the population is large, there is no war, as long as you are willing to work hard, you will have job opportunities and life, Chi Qiu also wants to let the various ethnic groups in the Wuyue Continent enter a modern society where all ethnic groups are close to each other (love), but it is difficult to achieve it by yourself.

(End of chapter)

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