The law is the only standard for a country to measure the people, it is a warning, with it, it will let everyone know that this society is tolerant of all people.

The so-called "rule of law", one is the difference with the "rule of man", throughout the ancient and modern imperial countries for the needs of rule, although the law has been formulated, but it is still centered on the imperial power, the law itself is formulated to maintain the imperial power, the law is also interpreted and implemented by the emperor or his ministers, and even in many cases there is no law, it all depends on the emperor's likes and dislikes. The relative "rule of law" is national legislation, on which everyone is based.

The basic concept of the rule of law is actually the original sixteen characters of the rule of law in our country: "There is a law to follow, there is a law to follow, law enforcement must be strict, and violations must be investigated", but everyone should pay attention to it, the biggest drawback of the "rule of law" is the law itself, that is to say, whether the law is reasonable is not in the scope of consideration, and the law is just a ruling tool of the ruler.

"Rule of law" means that "rule of law" means that the ruler uses the law to govern the country and the people, and the subject of "rule of law" is the ruler, that is, the law only needs to be responsible for the ruler.

There are only two kinds of pain in a person's life, the pain of choice and the pain of the body, and the law covers them all, telling people where the last door is that they must not cross.

Thinking of this, Liu Xun understood what the pain of choice is, a decision of ordinary people will only change one person, as big as a family, a few people.

And Liu Xun's decision will affect tens of thousands of people, and it is not an exaggeration to say that a rash decision will make the world turbulent, and we must be cautious.

Liu Xun looked at Huo Guang who was kneeling on the ground, but still didn't agree to Huo Guang's solution, Liu Xun was still entangled.

At this time, Han Zeng stood up and said, "Your Majesty, the minister has an idea, which can not only punish the southeastern officials for slacking off, but also solve the problem of the Guliang faction officials casually!" ”

Han Zeng's words attracted the attention of Liu Xun and Huo Guang, and Han Zeng saw that no one wanted to ask, so he continued: "Your Majesty, the ancient sect, the family has a school, the party has a school, the art is orderly, and the state has a school!" But there is only one Taixue in Tianhan, His Majesty today ordered Tingwei to create a judicial school, specializing in cultivating legal talents, and can also establish a special school for official training, and the officials in the southeast can be investigated one by one, and the superior ones will be demoted and sent here, and those who are wrong will be dismissed and questioned, and the officials of the Guliang School can also be screened according to this example. Zhou is due to Yin, and the profit and loss of the gift can be known. It or the successor of Zhou, although it is a hundred generations, it can be known, and I hope that Your Majesty will see it! ”

The school has a long origin, which can be traced back to the Xia, Shang and Zhou eras. According to the "Records of Learning", "the ancient teachings have a school, the party has a school, the art is orderly, and the state has a school." "Juku, Xuan, Xu, and Xue are the names of schools in the Zhou Dynasty. In the Zhou Dynasty, twenty-five families within a hundred miles were overly busy for Lu Dan Tiger Measurement Mortar Hinge Hinge, with a total of one lane, there is a door at the head of the lane, there is a school next to the door, and the school is also outside the door. Because people come and go day and night, and are taught here, the school has become the name of the school, and so on 500 schools are the party and set up a school. 12,000 and 500 families are followed, and the order is set. The capital of the Son of Heaven and the vassal states set up schools. Ascend gradually. Later, people used to set up private schools in the province and called private schools. Zhen and Xuan became the name of the township school, and the school was merged with the school to become the general name of the school. It has been used until later generations.

Han Zeng's method solves the problem of official shortages, and also puts an end to the possibility of corrupt people fishing in troubled waters.

Thinking of this, Liu Xun nodded and said: "Prime Minister, what Shang Shuling said is all wise and famous, I will suddenly open it, just follow what the Prime Minister and Shang Shuling said and did!" ”

"Huo Shizhong, I'll leave the establishment of a government-run school to you!"

"Whoa!" Huo Guang, Huo Shan, and Han Zeng bowed together

"The Queen Mother is about to be in the future, the Han Dynasty governs the country with filial piety, and Shangshu orders the Shaofu to do it wholeheartedly, and there must be no mistakes!"

The Han family governed the country with filial piety, so the first emperors of the past dynasties all had the word filial piety, and for filial piety, the "Commentary on the Thirteen Classics" has long had a complete authoritative explanation:

"There are three things about unfilial piety in Yuli: it is said that Ah Yi is obedient, trapped in injustice, and unfilial; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial.

It means that there are three situations of unfilial piety, the first of which is to know that what the parents are doing is wrong, but also to flatter and not correct, so that the parents are in an unkind and unrighteous situation; The second type of unfilial piety is that the family is very poor, the parents and relatives live in poverty, and they do not work hard to live in the official position (today and can be extended to make money to support the family); The third type of unfilial piety is not to get married and have children, so that the family will cut off the incense. "Zuo Biography" also contains: "The father is kind and teaches, and the son is filial and proverbial", saying that the father loves and raises his children, and the children respect their parents and persuade their parents' wrong thoughts and behaviors.

And Confucius advocated filial piety is based on the philosophical premise of "benevolence", he emphasized that we should respect our parents in personality and give them spiritual comfort, and that we should be sincere in honoring our parents. As for dogs and horses, they can all be raised; Disrespectful, how can it be different? Confucius also put forward the principle of "several admonitions": if parents are wrong, children can use a tactful tone to admonish, so as not to trap parents in injustice.

It is by no means the foolishness and filial piety of later generations, but filial piety can be said to be the most fundamental virtue in China, it is the most important hub of Confucianism from the quality of benevolence and righteousness to the system of etiquette and music, that is, from filial piety to loyalty, forgiveness, faith, and sensitivity, from me and people, from the hearts of the people, so that the manifestation is etiquette. The reason why filial piety can play such a big role in it is that Confucianism's regulations on it have gone beyond the scope of general morality, and are connected with transcendent and sacred issues such as the immortality of life, the meaning and value of life, so that filial piety itself also transcends the ordinary virtue and becomes a kind of life comfort close to one's own life.

Uncle Sun Leopard said: "There are three immortals in life, there is virtue in the Tai, followed by meritorious service, followed by words, although it has not been abolished for a long time, it is said to be immortal. ”

The three immortals of virtue, merit and speech have always been the life beliefs of the Chinese, and they are also the ultimate interpretation of the meaning of life by the Chinese since ancient times. These three immortals can be called great immortals, and the immortality of the "surname and surname" and "world immortal ancestral hall" opposed by the uncle and grandson leopard in the latter part guarantees the pursuit of life by ordinary people to a large extent, and has an extremely important impact on maintaining the stability and order of the entire society, so this kind of immortality can be called small immortality.

"Whoa!" Han Zeng commanded