Chapter 90: Why
So, Liu Yongnian reported to Zhao Xin what he knew and inquired about. After Zhao Xin listened, the whole person was almost Smecta.
It turned out that the source of this matter was inseparable from him.
In February, the officials were elected.
Zhao Xin's previous life used the meritorious envoy, the promotion of the temple affairs in Beijing, and the Western Heaven Translation of the Three Tibetan Master Lu right, because of Zhao Xin's hints, and was Fu Bi and another person in charge of the election of the Liunequan Ding Shi, together with Lu Quan, arranged a beautiful difference - Gyeongju monk is also a blessing envoy.
He presided over the construction of a temple in the local area, and prayed for the blessings and exceedance of the soldiers who died in the defeat of Sanchuankou.
If it is an ordinary person, if he gets such a beautiful difference, I am afraid that he will patronize it to make money and enjoy happiness as soon as he arrives.
But this road has the right to the man, as the name suggests.
He has no interest in money, only in power.
Especially when he heard that he could get such a good difference because he had suggested that he sell Du Mu to the Fan people to balance the thief's suggestion was seen from above and greatly appreciated.
This thing started to think.
When I arrived at Huanqing Road, I refused to settle down at all.
Using his power as a monk, he convened the presiding abbots of the temples on Huanqing Road, and asked these monks who were 'worshiped by the people' incense to also contribute to the country, and sent virtuous people to go deep into the West Thief, Qingtang and other places.
Originally, this kind of thing, if it were someone else, I am afraid it would not be possible.
But Lu has the right to be born with a three-inch tongue, and I grew up as the head of the temple since I was a child.
He and the masters of Huanqing Road talked about Buddhism for three days in Anning Temple in Gyeongju, and talked about the story of Master Sanzang who did not avoid hardships and dangers, was not afraid of difficulties, and sought scriptures in the west.
The masters who had been dazzled by the sesame oil money suddenly felt the compassion of the Buddha and the grandeur of the Dharma.
As a result, they sent their powerful disciples to go deep into the territory of the West Thief and Qingtang to promote Buddhism and save the suffering.
Legend has it that the farthest travelers even reached the territory of the yellow-headed Uighurs, where they became Uighur guests.
And at this time, news came from Bianjing that the heir of the Great Song Emperor, Shou Guogong, was blessed by his ancestors and inspired by the Emperor to do that kind of pox method.
As a result, the great monks have slightly processed this matter and exaggerated it slightly.
From this, when it reached the ears of the Jiaoluo and Tubo people, the matter had already become-The Medicine Master King Bodhisattva was merciful and compassionate, and taught the heirs of the Great Song Dynasty to spread the pox method and protect the children of the Great Song Dynasty from the epidemic of pox.
The great monks are articulate, and the Dharma is extremely profound, and the mouth is casually open, which is a lotus flower, auspicious.
The local wild monk in Qingtang saw this kind of battle there, and he was immediately fooled into not wanting it.
These people, in turn, deformed the IQ of the herdsmen and nobles of Tibet, as if they had been hit by dimensionality reduction.
In addition, at this time, the newspaper of the Great Song Dynasty also said about this matter.
It was also announced that the pox would be inoculated nationwide.
So, the horns of the horns did not believe it, but they also had to believe it.
From this, in the upper and lower temples of Tibet, the incense of the Medicine King was very prosperous all of a sudden.
Seeing this situation, Jiaoguo Luo naturally sent envoys to the Great Song Dynasty.
One seeks the pox method, and the other asks Zhao Xin to open and shave for Naizi Dong Yu.
"The minister is too capable, and it's also a disaster!" Zhao Xin sighed in his heart.
He knew in his heart that this time Lu had the power to make things so big, in addition to the time, the most important thing was people.
Because, today's Qingtang Tubo Zampu, the Great Song Dynasty Hexi Jiedu envoy Jiao Guluo, I am afraid that the great monks hope that Zhao Xin, the imperial heir of the suzerain, is really a great sage who has been personally taught by the Medicine Master Wang Bodhisattva and enlightened the supreme wisdom!
Even if Zhao Xin is not, Jiao Guluo will also find a way to process it.
The reason is simple - this is Jeroji!
Since the last Zampu Udon Zanzan, the Tibetan Empire has rapidly collapsed and fallen into its own affairs and scattered sand.
So far, almost more than 100 years after Udon praise, all kinds of praise and arguments have emerged, and the volume of vehicles has been loaded.
But except for Jiao Guluo, who made achievements, relying on pretending to be a grandson in the early stage, offering the emperor of the Han Dynasty on the surface, and Sima Yi behind him, barely unified the Qingtang Dynasty and Tubo, everyone else failed.
It's the horns, in fact, they can only barely maintain the unity on the surface!
He couldn't even control his own son.
After the battle of Zongge River, the eldest son of Jiaoguoluo, Blind Felt, and the second son Mojiaoyu, with the help of their respective mothers, broke away from him, the son of Buddha, and divided the territory between Zongge City and Hezhou, and listened to the tune but did not listen to the announcement.
In addition, the pre-Bon religion is occupied by the son of Wen Puqi.
In fact, the Qingtang Tubo under the control of Jiaoguoluo was not much different from China at the end of the Han and Tang dynasties.
As long as he, the founder, kicks his legs, I'm afraid that even the superficial unity will not be maintained.
Therefore, when Zhao Xin's story was passed on to the ears of this Buddha by the great monks. I'm afraid that this Buddha was already celebrating at that time, and he was excited.
Because, in the hearts of the Tibetans and Uighurs today, the Chinese dynasty represented by the Great Song Dynasty has changed from an enemy in the past to a suzerainty and spiritual sustenance in the hearts of every separatist force, similar to a utopian existence.
The canonization of the Great Song Dynasty directly became the source of the legal principles and legal basis for the rule of these people.
As a result, the Tibetans and Uighurs all developed a feeling of almost worship for the Great Song Dynasty.
This sentiment is somewhat similar to the admiration and admiration of the West by the public intellectuals at the beginning of the new century.
To put it simply, distance produces beauty.
In fact, the Tibetan people are quite good.
The Uighurs, who did not border the Great Song Dynasty, believed in and were closer to the Great Song Dynasty than the Tibetans!
During the Zhenzong period, the Qingtang Tubo of Jiaoguoluo almost fought with the Uighurs, and the Uighurs even mobilized their armies and waited to cut down the Tibetans.
As a result, the Uighur Khan at that time thought about it privately and felt that this matter must be consulted by the Emperor of the Great Song Dynasty before making a decision, so he sent an envoy to Bianjing, and Zhenzong heard about it and sent an envoy to mediate.
The Uighurs and the Tibetans actually obeyed the mediation of the True Sect, and each compromised and retreated, but there was no fight!
Today's yellow-headed Uighurs are even more years old, regularly sending tributary missions, thousands of miles away, to Bianjing to pay tribute.
And this is the embodiment of cultural soft power.
Back to the problem of Jiaoguoluo, for Jiaoluo, the appearance of Zhao Xin and the aura on his body are the best medicine to solve all the problems he is currently facing!
Why?
Because, Buddhism was brought to the Tibetan people by Princess Wencheng.
The Jokhang Temple, the temple in the hearts of Tibetan Buddhists, and the holy relics enshrined in the Jokhang Temple were also brought by Princess Wencheng.
And now the appearance of Zhao Xin and the legend on him are enough to make Zhao Xin a tool man in the hearts of the Tubo people - a key figure who connects the past and the next.
Once Da Song agreed to Jiao Guluo's request, Zhao Xin personally opened and shaved Dong Yu.
Then, for the Tibetan people, this is equivalent to continuing the story of Princess Wencheng and Princess Jincheng entering Tibet.
Tibet once again received the favor of the Chinese royal family and the blessing of the Buddha.
As a result, all Tibetan nobles and herdsmen who believed in Buddhism would automatically support Dong Yu.
Dong Yu's brother will no longer be able to threaten Dong Yu's inheritance.
In this way, even if Kakura were to die in the future, the regime he created would not immediately split and collapse.