It is not uncommon for a war to break out because of guano from an island, and the ancestors of the Central Plains Tangkou also lost a war because of a bowl of mutton soup.

Before 607 BC, the state of Chu ordered the state of Zheng to send troops to attack the state of Song, and the state of Song took the minister Hua Yuan as the commander and Le Lu as the general to meet the battle.

Hua Yuan, the commander of the Song State, considered that the war was imminent, and ordered the sheep to be killed in front of the station, and the soldiers were also very happy, even if they died, they could be full of ghosts, but the crux of the problem was that Hua Yuan's coachman did not get the mutton.

As the commander, Hua Yuan himself has a command car and a special groom, but for some reason, the sheep did not eat mutton.

Maybe it's because the coachman's name is sheep, and he is afraid that the coachman doesn't eat mutton? It may also be that Hua Yuan, as the commander of the army, did not take the matter of dividing the mutton to heart at all, it was the mutton shared by the people under his hands, and he may not know that his coachman did not eat the mutton.

However, whatever the reason, in short, Yang Chu's heart is very unbalanced - why did everyone eat mutton, but I didn't?

When dividing the mutton, it was Hua Yuan who had the final say, but after the war, it was the sheep who had the final say when the chariot went!

After the war began, Yang Shen drove the commander's chariot straight to the Zheng army's main array, noting that there was only the commander's chariot, and the other chariots were not together.

It is estimated that Hua Yuan was likely to have 10,000 grass and mud horses galloping past in his heart at that time - this was the bloody case caused by a bowl of mutton soup......

So after having the guano of Bird Island as an introduction, the three countries officially opened, and Pierre proved the romance in the bones of French men and the discipline under certain conditions with his own practical actions.

Such as when surrendering.

The war between the Dutch and the Spaniards on the sea was a hoax, and as they got closer to Bird Island, the shells of both sides turned to Bird Island.

Whether it is the so-called combination of vertical and horizontal, or the so-called treachery of soldiers, anyway, after Spain and the Netherlands secretly colluded, they decided to eliminate France at sea first.

After all, Bird Island is too close to France, and far from both the Netherlands and Spain.

And the strength of France is more by silver coins, and the army is still a little useful, but when it comes to the navy, there is nothing to mention except hehe.

After all, the Netherlands and Spain, the two European maritime hegemons, except for facing the Ming Empire's navy at sea, will be weak in the rest of the time.

Then Pierre surrendered while retaining the dignity of the nobility.

This is not a shame, because not only the European barbarians, but also the ancestors of the Central Plains Tangkou basically played like this in the Spring and Autumn Period, and believed in green travel and civilized wars......

First of all, those who go to war must be "scholars", that is, the three noble classes with knowledge, culture and status can go to war, because in this way they can show respect for each other, and this is how the word "warrior" comes from.

As for the commoners and slaves who went with them, they could only do some cooking, washing dishes, and feeding horses, probably because the commoners in the black pot carried them and sent them to death......

Secondly, if you want to fight someone else, you must first write a war letter and make it clear how many horses you plan to take with you to open a film with the other party at what time and place.

The wording of the war book must be beautiful, generous and decent, and when people feel comfortable, they will agree to open a film with you, otherwise you won't have to fight if you want to.

And being sent to the war was definitely a beautiful difference at the time, not at all like being sent to the enemy in later generations to send the risk of being cut off and sacrificed to the flag.

This side travels at public expense, and after arriving in the country where the war letter was issued, it will be entertained at public expense, and when the two sides have a good drink at the high-end banquet and talk speculatively, they will generally set the time, place, and number of people to be opened.

According to the "rites" formulated by the ancestors of the Central Plains Tangkou, first of all, the two sides agreed that the time of the opening of the film should not be mourned, not because of the murder, that is, they should not take advantage of the death of the other party's monarch or major changes such as disasters and famines.

Then there is the location, because it cannot disturb the people, so it must be chosen at the junction of the two countries, because the border is also called the frontier, so the battlefield has the name of the frontier.

Moreover, the battlefield must be chosen in the open field of the wilderness, because it cannot disturb the people......

Then, the number of people on both sides must be the same, and there must not be a situation where you have five chariots and I have six chariots, because the other countries will ridicule you as a barbarian who does not know how to behave.

When the two sides are ready to start filming, both sides will line up the formation, and then confirm that the preparations are in place - not only to determine their own side, but also to wait for the enemy to be in place before starting the film.

What if the other person is not ready?

Wait, or one of the parties is really not properly prepared, for example, if one of the vehicles is broken, then the two sides will agree on another time to start the film.

When everything is ready and the film is officially opened, you can't just start the film, you can only attack the chariot you are facing - that's right, it's the chariot, not the people on it, because it's rude to hit someone.

Look at the timing, take a taxi when the two sides are staggered, and you can't rely on your own car skills to turn around quickly and kill back immediately, you have to wait for the other party to also adjust your head before you can start the second hedging.

Because the chariot staggered once is a round, there is also the saying "three hundred rounds of the war", which is obviously because the chariot turned around......

What if a warrior is injured in a short period of time while fighting with the opposing chariot?

It's very simple to let the other party go back to deal with the injury, if the treatment is fast, come back early, then the two sides can continue to fight, if the other party simply rests, then this wounded warrior can only watch the battle in place until the end.

That's right, just watch the battle on the spot, because he has no opponent, so no one will attack him, and he can't attack others, and he can't do anything with the intervention of a third party......

And there's obviously more to etiquette than that.

The first is that the identities of the two sides of the war must be equal, the king's warring states can only fight the chariot of the other king, the general's chariot can only fight the chariot of the opposing general, and the warrior can only attack the chariot of the warrior.

For example, Du Fu said that it was obviously not feasible to capture the thief and capture the king first in the Spring and Autumn Period, because according to the rules, the monarch who hurt the other party would be severely punished......

Just like during the Battle of Yanling, the Jin general Yin Zhi met the king of Chu Gong three times on the battlefield, and Xun Zhi descended three times and took off his helmet to salute before leaving quickly.

And the king of Chu Gong also sent people to ask if Hao Zhi was injured during the war......

It is estimated that Hao Zhi's heart is also broken - Lao Tzu can't beat you, and he has to get out of the car to take off his hat and salute you, what kind of is this!

And fifty steps to laugh at a hundred steps was politically correct at the time.

Because after the losing side escapes fifty paces, the victorious side can no longer pursue, and the loser must be allowed to go back to rest, so if it is safe to run fifty steps, it is not sick.

Just like the King of Chu Gong ran away after the defeat, Han Ju and Xin Zhi gave up decisively when they could catch up, and Lu Qi's shot in the eye of the King of Chu Gong is probably not intentional.

And it's like catching up within fifty steps, there are two possibilities.

One is that the defeated side is captured, but those with white hair cannot be caught, because those with white hair indicate that they are old and must be put back to retire.

One is to form a deep friendship with the enemy, just like the famous funny battle of the Spring and Autumn Period: the Battle of Jin and Chu for hegemony.

Both the Jin and Chu states had the intention of competing for hegemony in the Central Plains, one went south and the other went north, so those small countries located in the Central Plains became victims of the Jin and Chu hegemony, among which Zheng Guo bore the brunt.

In order to gain control of the Central Plains, King Chu Zhuang, the king of Chu, attacked Zheng again and again. It was also for the same purpose that Jin Jinggong, the monarch of the Jin State, ordered Xun Lin's father to lead the three armies of the Jin State to rescue Zheng State and compete with the Chu State as the general of the Chinese army.

Before the reinforcements of the Jin State arrived in Zheng State, Zheng Xianggong, the monarch of Zheng State, had already "led the sheep" out to welcome him and surrendered.

At this time, the Jin army was stationed by the Yellow River, and did not go to Zheng to fight with Chu, but wanted to wait for Chu to withdraw before teaching Zheng Guo the behavior of daring to kiss Chu and betray Jin.

At this time, there was a contradiction between the generals and commanders within the Jin army - Zuo Xianyu of the Jin army was afraid that because of this fear of Chu and allowing Zheng Guo to surrender to Chu, the prestige of the Jin State would be swept away and the vassal states would be laughed, so he led part of the Jin army under his control to cross the Yellow River and prepare for a battle with the Chu army as the deputy marshal of the three armies, and abandoned the commander Xun Lin's father. In order to avoid the responsibility of himself, Xun Lin's father had to lead the Jin army to cross the Yellow River.

The two sides of Jin and Chu first engaged in a diplomatic rhetoric. King Chuzhuang sent a young ruler to spread the word: Our king has never had a good upbringing, and he is not very good at words, and when he saw that Zheng Guo was not good at doing things, he couldn't help but teach him a lesson. Seeing that the road was uneven, we drew our swords and went up, in order to maintain the order of the vassal states, our two ancestors also did the same, so today our king will send troops to Zheng State. We, the State of Chu, would never dare to offend the State of Zheng. You don't need to stay in Zheng to defend us.

Fan Wuzishihui, the general of the Jin State, said: In the past, King Zhou Ping said to the ancestor of our Jin State, Jin Wengong, "Assist the Zhou room with Zheng Ping, and do not abolish the king's life." ”

Our Jin Kingdom and Zheng State are both surnamed Ji countries, and the first king of Zhou has given us the responsibility of assisting the Zhou family, where is your turn to get Jing Chu Barbarian to teach Zheng Guo a lesson? Is this still a good way to keep the law?

Zheng Guo did not obey the orders of the Jin State, which violated the instructions of King Zhou Xian, and our Jin State just taught it a lesson, and did not dare to bother the Chu State.

The war was about to break out, and the king of Chuzhuang also specially engaged in a challenge ceremony: he ordered a chariot to shout to the Jin army, and the emperor on the chariot was on the left and right sides of the car.

What is ridiculous is that the three people on the Chu army's military chariot, the emperor, the left of the car, and the right of the car have different understandings of the challenge, and there are differences of opinion.

The emperor thought that it was a challenge to let the flag on the car pass past the enemy camp; As the commander, Che Zuo thought that he should shoot the arrow, and then take the reins on behalf of the emperor, and then let the emperor get out of the car and arrange the driving horses neatly, and then come back, which is called a challenge; The right side of the car thinks that it is necessary to rush to the enemy camp, capture the enemy, cut off the left ear and come back, which is called a challenge.

The three of them argued, so they did all three plans. So the challenge was successful, and the Jin army came to fight back.

The arrows of the Chu army were not enough, and an elk appeared at this time, so the Chu army chariot left shot the elk with his last arrow, and then the Chu army chariot right presented the elk to the Jin army and said, It is not yet the hunting season, presumably you are also short of supplies, right? I take the liberty of asking that this elk be offered to you for food, and that you may reward your followers.

The general of the Jin army, who got the elk, actually happily ordered the troops to retreat.

However, there were two Erwuzai in the Jin army who did not achieve their wishes in seeking status in the Jin State, so they had personal grudges, and they hoped that the Jin and Chu would fight, and hoped that the Jin State would be defeated, so they went to challenge the Chu State again.

People who saw the discord within the Jin Kingdom felt that this point would be taken advantage of by the Chu army, and they should take some precautions. It was the Chinese army Zuo Xianyu who did not agree to guard against the Chu army.

This time the challenge of the Jin army was successful, and the prince of Chu Zhuang led the army of Chu to meet the Jin army, killing from the rooster to noon, killing the Jin army and fleeing to the Yellow River to cross the river.

However, because Xianyu did not agree to take precautions, the Jin army did not have enough boats to cross the river. The defeated Jin army fought for the ship, and there were so many fingers that were cut off because of the competition that they could be picked up casually on the boat.

The defeated and fleeing Jin army was embarrassed, the military vehicle was stuck in the mud and could not advance, and the Chu people who caught up saw that the chariot was broken? Then he taught the Jin army to remove the barrage in front of the military vehicle and continue to run.

Then the Jin army continued to run, and the Chu army continued to chase - and after a few more steps, the horse circled again.

When the people of Chu saw that the chariot of the Jin army was broken again, they got out of the car and helped the Jin soldiers repair the chariot and let him continue to run...... With the help of the Chu people, the Jin army finally managed to escape fifty steps, and the Jin army turned back to thank the Chu army and said, "I am not as good as the number of great powers." ”

The meaning of the Jin army is that we always win battles, and we always lose battles like you, and we have rich experience in escaping, and the soldiers of the Chu State watched the Jin army run away from a distance of fifty paces......

Paying for this kind of thing to exchange the prisoners back, the Central Plains Tangkou also played a thief's trick, not only the senior generals in the Spring and Autumn Period would be redeemed by their own country, but the government also encouraged the people to redeem ordinary soldiers.

"The law of the Lu country, the Lu people are the concubines of the princes, and those who can redeem them will take their gold in the house."

There should be this paragraph in the textbooks of junior high schools in later generations, which is the story of Zigong's ransom, and its background is that the Lu State encouraged the people to redeem their captives from abroad.

Obviously, Pierre also planned to be redeemed by his own family, and then surrendered - the loss of guano is France's business, and the loss of life is his own business.

The news of Pierre's surrender soon reached France, but Louis XIV had no regard for Bird Island by the time he received the news.

PS: There are too many bad things today, and the child vomited after coming back from school, plus Kavin in the past two days, so the update is late.

。 m.