Chi Qiu is still very concerned about Jiang Lao's murder case, to put it noblely, Jiang Lao's medical ethics moved him, he can't let such a person succumb to death, I believe that the sky will give him justice. To put it down-to-earth, this matter is related to Ding Feiyan, and Ding Feiyan is the closest person in his mind, he has not only kissed, touched and even seen it, but he already has her place in his mind.

And this case made her very distressed, although he did not know the grievances between Ding Zhangqi and the Merchants Association, he could see that Feiyan was very anxious, and even a little panicked.

Returning to his own nest in Kaitang, he couldn't sleep, he thought about the case information he got from his perspective over and over again, trying to piece together the entire process of the case.

Three years ago, because of an accident, Gu Wang died, and at that time Jiang Lao was the attending physician, for which he deeply blamed himself, began to pray for the Buddha, and this kind of confessional Buddha evolved into worshipping the Buddha, it is said that for this reason, the family "mansion" was sold, donated to the same Yu Zen master, and firmly believe that the "peanut" is the legendary "ginseng fruit", this belief in Chi Qiu's view is quite extreme, is it possible because of this he thought that he was deceived by the same Yu Zen master? A large amount of money was donated, but the Pufu Temple was still not reopened, when he found out that peanuts were not ginseng fruits, which became the last straw that crushed him? Let him have a dispute with the same foolish Zen master? And the murder case?

Chi Qiu was thinking wildly in his mind, shaking his head and denying this idea, he was also present at night drinking, Jiang Lao's expression was indeed different, but Tongyu Zen Master did not tell him that peanuts were "ginseng fruits". This can be felt in the conversation they have chatting. Maybe it's just Jiang Lao's own wishful thinking. There seems to be nothing wrong with the way the Zen Master did it at that time.

So if Jiang Lao's death originated from the medical accident three years ago, the suspicion of the Gu family will need to be investigated by them tomorrow.

If Gu Xianggong has not married for all these years, or has no heirs, and his life is not satisfactory, he does have a motive to kill, but the place of Jiang Lao's death is quite difficult to explain, he came with a cloth bag, is it to kill or to kidnap? Yes, yes, it may also be for worship. Tie Jiang Lao to the grave of his wife and unborn child and sacrifice him. This does make sense, according to the days recorded in the log, (all of Jiang Lao's logs will record the time of the case, because in different seasons, the medication may be different, but whether to record the name of the person is Jiang Lao's own style) It is not a death day recently, maybe it is Gu Wang's birthday or wedding anniversary, these elements seem to remind Feiyan, she can inquire about it when she arrives at Gu's house.

Chi Qiu turned over and got out of bed, lit a candle, found a pen and paper, and recorded it.

If Gu Xianggong originally planned to kidnap Jiang Lao to his wife's grave to worship, the cloth bag can be explained, and later because Wang Wang's found out that Gu Xianggong strangled Wang Wang's family, he changed his plan and went directly to the lake, and also said that the past, but the location of the crime seems to be wrong, since he is determined to commit the crime, Jiang Lao drinks and lives alone, wouldn't it be more convenient to commit the crime in the house? Chi Qiu was puzzled. What must have happened here? It is possible that Jiang Lao was indeed tied up in the house, but it is not known that he was discovered by Wang Wang's family during the transfer, after all, whether the house where Jiang Lao lived was the scene of the first crime was all Jincha's words, and Chi Qiu had not investigated, so he could only put a question mark first and hastily write down in the paper: Whether Jiang Lao was abducted in the house.

Then there is another possibility, that is, the death of Gu Wang's family back then was not an accident, but a villain, but everyone thought it was an accident back then, maybe there was a palace fight and house fight scene of the Gu family's dog blood. But it stands to reason that since the villain evaded the investigation of the year, there seems to be no reasonable explanation for killing the attending physician of the year three years later. Unless something has happened in the past three years, making that villain feel that he must get rid of Jiang Lao. Chi Qiu smiled bitterly, feeling that he was really "brain-opening", and he had read too many books on the girls' network. However, thinking of the twin sons who died tragically, the boy, Chi Qiu frowned, and he still wrote down on the note: Whether the chef and the concubine of the Gu family were the culprits of Gu Wang's death must be investigated.

Chi Qiu lit the dim candle flame and squinted his eyes to examine these three again. nodded with satisfaction, yes, give this note to Feiyan tomorrow, she will definitely be impressed by him.

A few doubts, finish writing.

Chi Qiu slept with clothes.

In a half-dream, Ding Feiyan's beautiful shadow flew around, one would drop him on his back, and the other would ask him shyly: Lang Jun, do you need a concubine to help you heal?

Suddenly, I was woken up by the shouting of Aunt Ge Miao.

What is Ge Miaogu's martial arts, Chi Qiu doesn't know, he weighed it in his heart, and felt that it was not good, because she trained Xiaozhi, and she turned it upside down every day, and she didn't bring any new tricks. Swordsmanship is not swordsmanship, stick method is not stick method, Chi Qiu once asked Dihua curiously, which sect is Ge Miaogu? The return of the first flower is quite domineering: it is in a class of its own.

The Wuyue Continent, in the final analysis, is still the earth, and the world that Chi Qiu knows, although he doesn't know why the disaster of heavenly punishment occurred, causing the Aryans, Slavs, Caucasians, and even Germanic peoples to move eastward on a large scale. But in general, it is still the earth that Chi Qiu knows, after centuries of natural disasters, the sky is gradually clear, the water is gradually clear, and the sea returns to tranquility, the Chinese people began to suffer from the all-round collision and racial conflict of the barbarians from the West, and the Chinese people in the dark Middle Ages were reborn in the fire, and also showed a strong willfulness, still controlling half of the Eastern Continent, and the Huaxia Alliance and the Yanhuang tribe fought against each other for hundreds of years.

The martial spirit is still there, and the light of China is still there.

According to Chi Qiu's knowledge, in this world, there are not a few of his "companions", and historical records record that for nearly a thousand years after the natural disaster, there was no daylight, famine, plague and war everywhere. And these companions have more or less changed the world, so that the Eastern Continent, which has experienced thousands of years of war, has gradually regained its vitality.

They injected some knowledge of later generations, so that after the disaster regressed to the "Stone Age" of the Wuyue Continent back to the Middle Ages, compared to the barbarians from the West, the Chinese people were lucky, at that time in the Wu Zetian era, the Tang Dynasty at that time was strong and prosperous, and obviously not the hardest hit area of the catastrophe, just like the "meteorite of the dinosaurs perished", acid rain and darkness spread, and the killing and conquest brought by the Xiye people made Huaxia suffer another "Jingkang shame" and "six Yi chaos". However, the resilience and perseverance of the Chinese people still remain in a corner, which is why the Huaxia people are called alliances, and the Yanhuang people are called tribes.

However, these partners are not all Chinese people who have become this world, some live in Yanhuang, some live in Huaxia, and none of them are the kind of people who raise their arms and change the dynasty; The tiger's body was shocked, and the characters from all directions came to the court. Chi Qiu once used the power of his fifth prince to focus on collecting some "anecdotes", "rumors of rivers and lakes" and even "green forests and wild history", and found some strange people and some strange conversations, many of those protagonists only survived in this barbaric world for a few years, maybe it was glorious at that time, but soon "generosity and righteousness".

For example, a companion living outside the Saiwai suggested that the Mu Xuhuang people in the Yanhuang tribe establish the Kulitai assembly system, establish the cowardly army, and change the tribe to the Yuanhuang people, but soon died in the rebellion within the tribe.

Someone also discovered coal and made his tribe the most famous iron-making tribe in the north, and changed its name to Khitan, but because this tribe was so good at iron-making that it was destroyed by a strong enemy, his life and death were unknown, but his skill of making iron with a coal furnace has been handed down.

Those who can leave a little record are also lucky, and I believe that more of them have been swept away by the torrent of history.

Chi Qiu lives in the Western Regions, and he does not have a God's perspective, and he believes that his companions in China or around the world have had similar experiences, and the early companions probably died of acid rain or epidemics before they could figure out what this world was. The crossing is dangerous, not a passing mention of the first chapter of the opening chapter, but really dangerous.

Thinking a lot, Chi Qiu took a deep breath of the early morning air, it's good to be alive, this sentence comes from the bottom of his heart.

This is not a fantasy continent, the living Middle Ages, the strength of the body and the mastery of martial arts mean life and death, especially in the Western Regions. Ge Miaogu's requirements for Xiaozhi are very strict, Chi Qiu does not have any idea of hindering, in the Shating tribe, ten-year-old dolls, both men and women, must learn to ride a horse, one is not careful, falls down, either death or injury, can survive to survive. Back then, his real body was also because of a fall from the horse, which allowed him to take the opportunity to take the opportunity.

Survival is never a script.