Of course, the position of the Sima family in Hanoi is indeed as solid as that of the Tu Emperor, but their rule does not lie in the oppression of the landlords and tyrants, but in the silent control of moisturizing things.

They paid more attention to the cultivation of literature and fame than to control the place.

Speaking of literature, the emergence of the Eastern Han Dynasty scholastic family is closely related to the prosperity and development of scholastic studies in the Han Dynasty, especially the Eastern Han Dynasty.

In the Eastern Han Dynasty, the scriptures were taught and advocated "family law", and thus gradually formed "family learning", passed on the scriptures from generation to generation, and advocated the passage of scriptures from the Han Dynasty.

For example, in the late Han Dynasty, the famous Runan Yuan Jiazhi "Meng's Yi", and the Hongnong Yang family ruled Ouyang Shangshu for generations.

It can be said that in the Eastern Han Dynasty, the top families must be governed by the scriptures.

Relatively speaking, the reputation of the Yuan family in Runan is not as good as that of the Hongnong Yang family.

The name of the Yingchuan Xun family will definitely be able to suppress the Yingchuan Chen family.

Hanoi Sima clan has also become the leader in the county.

There is a difference between the erudite and ancient atmosphere of the Sima family and the scholarly family that specializes in the classics.

The Sima family is different from the typical Han dynasty scholarly families such as the Runan Yuan family and the Hongnong Yang family, and perhaps, to some extent, it seems more appropriate to think of the Sima family as a new cultural family that emerged in the late Eastern Han Dynasty.

On the one hand, in terms of cultural characteristics, the Sima family belongs to the emerging cultural family of the Eastern Han Dynasty, advocating erudition and knowledge, and attaching equal importance to economics and history, reflecting the new atmosphere of Eastern Han Dynasty scholarship.

On the other hand, in terms of social status, the Sima family was a local clan in Hanoi from the end of the Eastern Han Dynasty to the Wei and Jin dynasties, and its marriage and communication networks were rooted in the local society, and they also had close ties with the countryside of Hanoi.

Speaking of which, the Sima family was able to rise in the troubled times of the late Han Dynasty, and it was with the help of the township comments and the cultivation of fame and fame in the Quartet that they won the reputation of celebrities and scholars, and finally entered the political list of Cao Wei and stepped onto the central political stage.

Sima Yi was born in such a family with rich academic and political resources, and it is not difficult to imagine that he would become a powerful minister in the world in the future, operating for three generations, and finally seizing the power of Cao Wei.

Compared with the strong family resources of the Sima family, the Cao family, which founded the Wei State, is actually much more humble in comparison.

Mr. Chen Yinke once interpreted the seizure of power by the Sima clan as a group political struggle between the Confucian wealthy clan and the non-Confucian Han clan.

Throughout history, Sima Yi himself began to appear on the political stage in the thirteenth year of Jian'an as Cao Cao's prime minister, and successively went through three dynasties and two orders in the Cao Wei regime, and launched the Gaopingling Revolution in the first ten years, monopolizing the government and laying the foundation for the Sima family to replace Wei.

Speaking of which, Sima Yi was born in a local clan in Hanoi, and his activities in the early days of the Cao Wei regime were also helped by the Hanoi forces in the court.

After all, at the beginning, in the Cao Cao era, Sima Yi was not politically conspicuous and could not be reused, mainly because he joined Cao Cao's group late, when Cao Cao was about to complete the great cause of unifying the north, and the work of his regime to absorb people had been basically completed, and there was not much room for Sima Yi to display his talents.

Of course, with the increasing status of Sima Yi in the Cao Wei regime, the circle of communication and marriage of the Sima family has also risen and changed.

In the later period, Sima Yi's long-term career as an eunuch in the central government greatly expanded his interpersonal network, and his close contacts, co-workings, and marriages with Cao Wei's relatives and nobles made Sima Jue's power network deeply rooted in the internal Cao Wei regime, forming a special political situation of "the residence of the three ancestors in the Wei world".

It is also through Sima Yi's decades of career as a eunuch that he has accumulated extensive personnel resources in the Cao Wei regime, and has established relationships with political families with national prestige such as the Sichuan Xun clan and the Chen family.

The weaving of this network of power marked the gradual growth of the Sima family from a local clan to a political family with a pivotal position in Cao Wei politics, and the power accumulated by Sima Yi in the Cao Wei regime had a profound impact on the political changes during the Wei and Jin dynasties.

However, the development of the Sima family did not begin with Sima Yi, but began in the early years of the Eastern Han Dynasty, and the strong local power resources coupled with the academic status of Confucianism, coupled with shrewd political choices, led to the rise of the Sima family in the future, and also became an important reason for the future development of the Sima family.

Sima Lang's body, in fact, can also be seen that the advantages of the family.

The loud is silent, and the elephant is invisible.

Speaking of which, in addition to Xun You, Sima Lang is the second temperamental beauty recruited by Gao Zhi.

This also reflects the erudition of the two of them, after a long period of immersion, the aura of the whole person involuntarily changes completely.

A person's temperament is really closely related to the environmental education where they are located.

To use an inappropriate analogy.

The end of the 19th century was the end of the Manchu Dynasty, and at the same time, our country's civilization was still in the most backward and ignorant state because of the erroneous policy of closing the country to the outside world.

At that time, some advanced people first opened their eyes to the world, left the Qing Dynasty, and went to study in the West.

These people have studied, worked and lived in the West for more than ten years, and then returned to China.

At that time, the Qing Dynasty had already fallen, and China had entered a period of rule by the Beiyang warlords, which was still backward and ignorant.

At this time, the mental outlook of this group of advanced people is completely different, and there is a faint feeling of being above everyone else.

This is the spiritual aura brought about by advanced civilization.

Of course, with the decades of reform and innovation that followed, the face of the country has changed dramatically.

Especially in the new century, those who have returned from studying abroad have no sense of superiority unless they are in the world's top universities, because at this time, the spiritual outlook of our people has taken on a new look.

In the same way, there is a great deal of talk and laughter, and there is no vain correspondence.

The circle of conversation of the scribes could only be scribes, not butchers, because they could not talk.

The Sima family and other families also have close ties.

If we put aside as much as possible the historical illusion that the Jin Dynasty Shichen wanted to provide us, and consider the various details of the beginning of Sima Yi's entry into the Cao Wei regime, we can note that in Cao Cao's conquest of Sima Yi, Cao Cao's important strategist Xun played a key role.

It was under his recommendation that Sima Yi was able to be promoted by Cao Cao as the prime minister's literary peng.

The political combination of Sima and Xun was of great significance to the turning point of the political situation in the Wei and Jin dynasties, and the interaction with the Xun family was one of the most important gains of Sima Yi after he first appeared on the political stage.