There is a mixture of things, born from nature. Lonely and liaoxi, independent and unchanging, circumferential and not dying, can be the mother of the world. I don't know its name, but the word says: "Tao".

Said: Tao Chong, and use it or not profitable. The abyss is like the sect of all things. - I don't know whose son he is, the first of the emperors.

Said: Tao begets one, one begets two, two begets three, and three begets all things.

Animism is the common sense of heaven and earth.

A drop of water, a rock, a breeze blowing in your face, they bring many secrets.

A grass, a fairy flower, a towering divine tree, how many endless mysteries are in them for the world to explore.

Cultivators are born in the universe and seek the unity of all paths, and explore the unknown places of the sky, they cannot do without the aura between heaven and earth.

When the natural aura of heaven and earth is exhausted, then the spirit of all things in this side of heaven and earth will awaken and protect all things in this side of heaven and earth.

However, the spirits of all things in Middle-earth were scattered and destroyed in the Great Tribulation of Heaven and Earth millions of years ago.

Therefore, the cultivators of this heaven and earth did not know when they established a wordless rule, no matter when and where, when the natural aura of heaven and earth was exhausted, no cultivator could borrow the aura of heaven and earth, and could only rely on their own Zhou Tian world to move between heaven and earth until the aura of heaven and earth was refilled, and the cultivators of the world who violated it were punished together.

Unless you can fight against the cultivators of the world on your own, you have to abide by this rule.

According to the records of the "Cultivator Immortal Compilation", this continent was born in the Great Tribulation of Heaven and Earth millions of years ago, and also died out in the Great Tribulation of Heaven and Earth millions of years ago.

The demise here is said to mean the demise of the spirits of all things on this continent, and this continent actually has no meaning of existence.

It is reported that when a saint heard that the spirit of all things no longer existed, he ignored the depletion of the aura of heaven and earth in one country, and acted recklessly, and within half a day, the saint was wiped out by an unknown force.

Subsequently, there were three more saints who held their own boundless mana, exhausting the heaven and earth aura of half of the Western Earth Continent to impact the higher realm, and when they were about to break through the three realms of Tongyin, they were inexplicably relieved.

From this point on, the cultivators on the Middle-earth Continent would not dare to casually exhaust the aura of heaven and earth.

Plants and trees have spirits, and when the aura nourishes enough, they can become essences and turn into grass and tree spirits.

When the aura absorbs enough, it can become a monster and turn into a boulder monster.

Birds and beasts have spirits, and when the aura gathers enough, they can become demons and turn into fairy birds and beasts.

......

Human beings, I don't know when they appeared on this continent, and even the "Cultivator Immortal Compilation", which records the million-year history of the continent, does not have too many records.

It's just a brief introduction, the chaos is just beginning, everything is ignorant, the years are unknown, there are creatures appearing, claiming to be human beings.

Human beings have a body and a soul, and both the body and the soul can be cultivated to an incredible degree.

Human beings have wisdom and can control the aura of heaven and earth.

There are a small number of human beings who open their own inner world by manipulating the aura of heaven and earth, and then connect with the aura of nature to modify the inner world to give them even more amazing abilities, and these people call themselves cultivators.

Cultivators control the aura of heaven and earth, open the inner world, and have special abilities that ordinary people do not have, as well as the longevity of looking up, which is called breaking Hongmeng, so the first realm of cultivators is called Hongmeng Realm.

Some great cultivators believe that when a cultivator opens up the inner world, such as the beginning of Hongmeng, the beginning of heaven and earth, he needs to realize the void, the understanding, the enlightenment, the enlightenment, the immortal, and the place of reincarnation, so they regard the perception of the Hongmeng realm as the most important thing on the path of cultivation.

When a cultivator breaks the Hongmeng, he or she has to choose the path he will practice, and at this time, the cultivator needs to try to channel the natural aura between heaven and earth to cleanse the chaotic qi of the inner world, and then open up a path for the inner world, this process is called seeking the path.

The path of seeking is known as the second realm of cultivators, and the natural aura that cultivators guide in this process is the direction in which they will practice in the future.

Generally speaking, cultivators can channel two or even three natural auras to cleanse the chaotic qi, and then they can practice several abilities to form several independent small worlds.

For example, the people who cultivate the immortal sword, the natural aura they guide turns into a fairy sword, cutting through the chaos in the body, and opening up their own sword world, and the entrance to the sword world is where the hilt of the sword is.

And those who practice the way of heavenly evolution, such as Su Tianxin, the natural aura they guide turns into a small world, filled with various pieces of heavenly principles between heaven and earth, and the world in their body is called the spirit world, and the entrance to the spirit world is the fragments of heavenly principles.

However, not everyone has the opportunity to obtain the Heavenly Principle Fragment, so there are very few cultivators who cultivate the Dao of Heavenly Evolution, and there are very few Dacheng.

......

In short, how natural reiki forms the path in the inner world, the world they open up will become.

If someone is talented enough to open up two or three small worlds in his body, then he will need and accommodate much more natural aura than a cultivator who cultivates a single world, but it is also determined according to the talent of different cultivators.

When a cultivator succeeds in finding the path, he has to pave the path perfectly, but the path of the inner world is very difficult to cultivate, so the path of the inner world of ordinary cultivators is very tortuous and winding, so the process of building the path in the inner world is called a winding path.

The difficulty of the winding path can only be understood by those small cultivators who are looking for the Dao realm, when they cross this level, they will be able to have their own natural aura in the winding path, and it is no longer impossible to retain, and every time they use the power of cultivation, they have to borrow the aura of heaven and earth.

The smoothness and breadth of the winding path determines the height that the practitioner can reach in the future.

There is a huge difference in nature between the Cotai Strip and the Sheep Intestine Trail, and of course the distance you can go in the future will be different.

After winding the path, the cultivator's divine soul can explore the inner world, and the divine soul can guide the natural aura to reclaim the barrenness of the inner world, like a shepherd on the wilderness, looking for where the water and grass are lush and fertile in the wilderness, and where there will be unknown surprises, this process is called patrolling.

The gap between Patrol and Nagisa is not big, but it is not small, it depends on the cultivator's personal cultivation talent and control of natural aura.

Generally speaking, there may be a Nagisawa in the wilderness, or it is possible that there will still be a barren wilderness.

When a cultivator enters the land of Nagisawa, he must use all his strength to bring the Nagisawa that appears together to form a deep ocean, and when the ocean is formed, he can become holy.

The number of Nagisa is the number of the Great Perfection, and the things in the inner world can attract the aura of heaven and earth and nourish the entire inner world.

Therefore, the cultivation of a cultivator is nothing more than the degree of cultivation of the use of natural spiritual power.

In this world, the natural spiritual power between heaven and earth is the origin of everything.

No one knows why the aura of heaven and earth was born and died, but they can only perceive its existence and disappearance.

When the aura that naturally flowed between heaven and earth disappeared, a powerful cultivator was able to rely on his own ability to forcibly seize the aura contained in the natural thing of that heaven and earth.

When the grass and trees are deprived of the aura, they will wither.

When the mountain rock is robbed of the aura, it will collapse.

When the water droplets are robbed of the aura, they become cloudy.

......

However, the existence of these natural things is the foundation of this world, hence the emergence of the spirit of all things.

Because living beings can reproduce and live endlessly, the spirits of all things will not protect living beings, but there are other rules and orders between heaven and earth, and living beings cannot be slaughtered wantonly.

When there was movement in some of the spatial passages above the Great Lake, in this heaven and earth above the Great Lake of the Heavenly Xuanzong, the aura of heaven and earth was simply not enough for these cultivators to squander.

The most obvious feeling was the confrontation between the four super forces of the huge formation and the Tianxuan Sect, and they could clearly sense that the water of the Great Lake was beginning to become turbid.

As a result, all the cultivators between heaven and earth stopped moving, the various large arrays stopped functioning, and all the forces silently waited for the existence of the spatial passage that was about to come out.