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What secret weapons did Yue Fei and Bai Valhan bring that could make Li Yan make up his mind to continue attacking Japan?

The secret weapon they brought with them was ...... Sinking snail boat.

The sinking snail boat, shaped like a mussel shell, all the gaps are sealed with asphalt, the water can not enter, it can walk underwater, it can accommodate hundreds of people, the ocean and the sea can be crossed, it can travel hundreds of miles a day, and it is not afraid of wind and waves.

To put it bluntly, what Yue Fei and Bai Valhan brought was actually a simple submarine.

Yue Fei prepared to build three or five hundred sinking snail boats, and then Ming Xiu plank road secretly Chen Cangyun transported thirty or fifty thousand elites to the north side of Shikoku Island to find a place to land quietly, and then attacked back and forth, and captured Shikoku Island in a battle.

As long as Shikoku Island can be captured, the Right Route Army can use Shikoku Island as a pedal to land on Honshu Island, and then flank the Zhou Defense and Nagato before and after, and then overcome the Japanese defense line in the south and open the gate to Honshu Island.

Li Yan was very optimistic about the Shenluo Boat, and then very optimistic about Yue Fei's plan to repair the plank road and darken the Chen Cang, so he secretly ordered Bai Valhan to mobilize all the craftsmen and shipwrights to build the Shenluo Boat with all his might.

In order to paralyze the Japanese, Li Yan first ordered the left and right armies to temporarily clean up the resistance forces in the land they had gained, and then sent the son of Sakabe and Wang Jieru to negotiate with the envoys sent by Japan.

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Shuibo Liangshan and Japan's several battles, the Song Kingdom, the Jin Kingdom, the Western Xia, and even the Tianzuo Emperor and the Mongol tribes, are also paying attention.

Knowing that Shuibo Liangshan had conquered one-third of Japan's territory in just over three months, and forced Japan to take the initiative to cede land, claim feudal domains, pay tribute, and send protons to form a permanent friendship with Shuibo Liangshan, the jealousy and vigilance of all forces against Shuibo Liangshan increased by three points.

The forces of all parties sent envoys to Seoul to show favor to Li Yan, among which the Song State was the most courteous, not only sent a large number of gifts to congratulate, but also urged Li Yan to send people to take over Hainan Island, Huating County, and Dongguan County as soon as possible, and then the two countries will fully trade and prosper together.

Drawing lessons from the failure of diplomacy that led to his besieged by the forces of the six parties, Li Yan vigorously developed diplomacy this time, sending out all diplomatic talents such as Xiao Rong, Han Fang, Zhang Yan, Zhang Zhi, and Jin Fubi, and let them bring enough of the special products of Shuibo Liangshan, establish diplomatic relations with all forces, discuss joint economic development and enhance national strength, and be fully prepared to take root in Liaodong and will no longer compete with all forces.

Among these forces, Shuibo Liangshan was the closest to the Song State - knowing that the Song army lacked armor, Li Yan sold a batch of fine fine iron from the Song State at the market price, and promised to sell as much as the Song State wanted.

The Song Kingdom was originally not short of iron.

However, the two defeats of Yandi caused the Song State to lose a large number of soldiers.

Moreover, those two wars also emptied the reserves of the Song State for many years.

In addition, the Song Kingdom also had to consume tens of millions of catties of iron every year, and only the same iron money required tens of millions of catties of refined iron.

More importantly, this is a good opportunity to repair the relationship with Shuibo Liangshan.

Therefore, Song Guo bought 50 million catties of refined iron from Shuibo Liangshan at one time.

(The Jin, Western Xia, and Mongol tribes actually bought a lot of fine iron from Shuibo Liangshan, after all, iron was hard currency in this era, and these forces were not as capable of large-scale iron production as the Song State.) ）

Li Yan knew that the Song Kingdom had no money now, so he did not let the Song Kingdom pay with gold and silver, but asked people to use the money to purchase some materials that Shuibo Liangshan lacked in the Song Kingdom.

The two sides actively traded, so that the relationship between the two sides slowly eased.

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On the sixth day of the first month of the sixth year of Xuanhe, Ma Kuo accompanied the envoys of the Jin State to Tokyo.

The Jin envoy presented the obituary, and Zhao Ji issued an edict to mourn the death of Yan Aguda for five days.

In order to express his deep condolences to Wanyan Aguta, Zhao Ji also deliberately put on mourning clothes in the east gate of the imperial city to show his mourning.

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In the blink of an eye, it was the Shangyuan Festival.

Every year, the Shangyuan Festival lantern viewing is a major event in Tokyo - in June of the first year of Chunhua, Zhao Guangyi of Song Taizong ordered to stop the Zhongyuan and Xiayuan lantern exhibitions, and to concentrate on running the Shangyuan Lantern Exhibition. The Shangyuan Lantern Festival, which should be held for five consecutive days, has become a regulation of the Song Dynasty. How to do a good job in the Shangyuan Lantern Festival has become a major event in Kaifeng Prefecture, Tokyo. In fact, the Shangyuan Lantern Festival has become one of the iconic festivals in the city of Tokyo.

In the Huizong period, the Shangyuan Lantern Exhibition was even more brilliant and magnificent, and the grand occasion was unprecedented.

In order to do a good job in the Shangyuan Lantern Festival, since the fifteenth day of the first year, it has been previewed in the Jinglongmen area, called "pre-appreciation", and the activities of the lantern show are also richer.

Every year in the face of this grand scene, Zhao Ji is full of joy and joy.

However, this year is a little different.

This year, Zhao Ji was a little depressed.

Zhao Ji is like this, naturally not because of Wanyan Aguda's death, but because of the Pingzhou Zhang Jue incident.

The Pingzhou Zhang Jue incident left a very heavy shadow in Zhao Ji's heart.

Zhao Ji knew that his desire to reclaim the three prefectures of Ping, Luan, and Ying had completely come to naught, and he would never be able to block the last passage for the Hu people to go south.

That night, Zhao Ji and Empress Zheng were watching the lights upstairs in Xuande, and an unexpected incident made Zhao Ji's heavy mood even worse.

Here's how it happened.

According to the regulations, the Son of Heaven watched the lanterns in the Imperial Tower, and the Kaifeng Mansion Yin must arrange guards under the west building to ensure the safety of the Son of Heaven.

But for some reason, this time Kaifeng Mansion Yin didn't seem to have arranged guards under the west building.

At that time, Zhao Ji stood alone under the window of the West Building, and there were no eunuchs beside him.

Suddenly!

A man jumps out of the crowd!

That person, clothed in cloth, is like a monk and a temple child.

The man pointed his finger at Zhao Ji and said loudly: "You are yes, what god is there?" but dare to destroy our religion. I am talking to you today, and the report is coming! I am not afraid of you, how can you harm the Buddhas and Bodhisattvas? ”

At the time, many people heard these words.

Soon, the man was captured by the guards.

Zhao Ji was furious and personally interrogated the man.

The man said, "Shall I flee from you?" Therefore, I show you this, so that you know that you have no choice but to teach you. Listen to your bitterness, I will not say anything today. ”

Zhao Ji was furious and ordered someone to torture the man.

But the man was silent, as if there was no pain at all.

The perpetrator was shocked!

Zhao Ji was also shocked, and hurriedly ordered someone to invite Song Chong Miaoyushi over.

Song Chongmiao is good at practicing the Heavenly Law, very famous, and is known as Master Song.

Master Song hurriedly came to the scene, then looked at it, and then said to Zhao Jiyu: "The evil ghost that the minister treats, this person, the minister can't know it." ”

The interrogators had no choice but to continue to punish the man, cutting off his tendons, and throwing knives on his limbs, making him a mess of flesh and blood.

By night, the man had been tortured to the point of inhuman appearance before he died.

This sudden incident made Zhao Ji, who was already unhappy, even more unhappy.

The world said, "Woohoo! There are real people in the Futu clan. ”

Regarding Buddhism and Taoism, Zhao Ji's attitude is very clear, that is, denigrating Buddhism and respecting Taoism.

There have been four extermination campaigns in Chinese history, namely the seventh year of Emperor Taiwu of the Northern Wei Dynasty, the third year of Emperor Wu of the Northern Zhou Dynasty, the fifth year of Huichang of Wuzong of the Tang Dynasty and the second year of Xiande of Shizong of the Later Zhou Dynasty.

Although Zhao Ji did not carry out the act of destroying Buddha, he did cause harm to Buddhism.

Zhao Ji believed in Taoism, especially during the period of Zhenghe and Xuanhe, and he began to worship Taoism on a large scale throughout the country.

In the sixth year of Zhenghe, Zhao Ji listened to the false myth fabricated by the Taoist priest Lin Lingsu, and believed that he was the eldest son of God, King Xiaoyuqing, and was called "Immortal Emperor".

In the second year, Zhao Ji issued an edict to inform the whole country that Tianning Wanshou Palace was changed to Shenxiao Yuqing Wanshou Palace, and a statue of the immortal emperor was set up on the palace.

In April, Zhao Ji said to the Daolu Academy: "I am the Yuanzi of Haotian God, the Emperor of Daxiao, seeing that China was burned by the Jindi Sect to refine his fingers and arms, and sacrificed himself to seek enlightenment, I was very compassionate, so I pleaded with God, and I wish to be the master of man, so that the world will return to the right path." Emperor Yun was invited, and Emperor Qinghua was the emperor of the palace. I was frightened, and I was still worried that my sect had not yet been ordered, so I could put on the seal and be crowned as the head of the sect, the emperor of the Daojun. ”

So, the ministers and the Taoist Academy were registered.

In the first spring of the first year of Xuanhe, Zhao Ji issued an edict: "The Buddha changed his name to Dajue True Immortal, and the rest was the number of immortals and monks." The monk is a monk, easy to dress, and called the surname. The temple is the palace, and the courtyard is the view, that is, the abbot is the person who knows the palace and observes things. ”

Soon, Zhao Ji changed his name to Ni as a female virtue.

The abolition of Buddhism caused an uproar in the Buddhist circles, and not only did monks everywhere continue to resist, but many ministers in the imperial court also opposed the abolition of Buddhism.

The farce of abolishing Buddhism did not end until June of the second year of Xuanhe - Zhao Ji was forced by internal and external pressure, and had to issue a special edict to restore the title of monastery and monks and nuns.

However, the damage caused by Zhao Ji to the Buddhist community due to the abolition of Buddha may not be repaired by an edict.

This incident is a good proof of this.

After the matter reached Li Yan's ears, Li Yan, who had recently practiced the technique of tuna and the method of collecting shade and replenishing yang every day, thought about it and asked Lu Zhishen to send someone to Wutai Mountain to invite his master, Elder Zhizhen, to Seoul to hold a water and land puja.

Lu Zhishen missed his master, Elder Zhizhen, very much, so he personally went back to Wutai Mountain.

More than ten days later, Elder Jijin came to Seoul and held a large-scale water and land puja.

After the water and land puja ended, Li Yan personally chatted with Elder Zhizhen for a long time and benefited a lot.

Soon after, Li Yan promulgated the Religious Law:

All the people of Shuibo Liangshan have freedom of belief.

No organization or individual may compel the public to believe in a religion or not to believe in a religion.

People who believe in religion or people who do not believe in religion must not be discriminated against, and people who believe in religions and non-believers and people who believe in different religions shall respect each other and live in harmony.

The State protects normal religious activities.

No one may use religion to engage in activities that disrupt social order, harm citizens' health, or obstruct the national education system.

Religious communities and religious affairs are not subject to the domination of foreign powers.

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