You must know that talented people can know that in the troubled times, if you want to achieve great things, you must first find a place of hegemony as the foundation, and then recuperate and recharge the world.

Yuan Shao relied on the great prestige of the fourth and third dukes, so that the cowardly and incompetent Han Fu took the initiative to give up Jizhou, and then took Jizhou as the foundation, and gradually unified the land of the four continents and completed the unification of the north.

Cao Cao occupied Yanzhou, the belly of the Central Plains, and was attacked on all sides, but he coerced the Son of Heaven to order the princes, and when he occupied all the heavens, he took Yanzhou as the starting point and gradually annexed the states of the eight directions.

In the name of the Han family, Liu Bei took advantage of the prosperity of Jingzhou to cultivate his own power, and finally rushed into Yizhou, and completed the emperor's business with the land of Wang Balong.

Sun Ce crossed the Yangtze River, occupied the six counties of Jiangdong, and used the Yangtze River as a moat, a naval barrier, recuperating and waiting for the opportunity to come out.

In the late Eastern Han Dynasty, each of these heroes who had great fame and representative standards were first seeking a place for development, and after stabilizing the foundation, they were slowly expanding their power.

Just as the great Confucian Zhu Sheng at the end of the Yuan Dynasty and the beginning of the Ming Dynasty mentioned "build a high wall, accumulate grain, and slowly become the king." "That's what the third policy says.

A solid foundation is the real reliance of a hegemonic force that aspires to dominate the world.

It must be known that the foundation is unstable, and no matter how large the territory is, it is like a silver moon in the water, and the illusory one is not worth mentioning.

Now that the situation in the north has basically begun to stabilize, Gongsun Zhan has been beaten by Yuan Shao and has no power to fight back, and Cao Cao has also been beaten by Lu Bu to withdraw from the division.

Looking at the world, the princes of the Northland, except for Yuan Shao of Jizhou, are Lu Bu of Bingzhou!

A talent like Sima Lang is naturally able to see through the turbulent situation.

After all, if today's turmoil and turmoil, the once glorious Han is now just like an old tree, an old tree that has grown for more than 400 years.

Until one day, the tree stopped bearing fruit, and insects appeared in its body, which slowly withered, and the dead branches of the tree were already dying, and it was impossible to live again......

At this time, there are actually only two options.

One is to pick up a knife, prune it, remove dead branches and pests for it, and let it continue to live a twilight life like self-deception and stealing bells.

The second is to break when it is broken, and hit the nail on the head,... Completely chop the branches, cut off their **, cut their color, and re-"plant"!

After all, no matter how you fertilize it, water it, and get rid of insects, it's impossible for it to come back to life.

Maybe the Han Dynasty once had a chance to be redeemed, and if it was going forward for twenty or thirty years, if the Han Dynasty had a Ming monarch on the throne, supplemented by a capable minister, it would not be impossible to revive.

But it definitely won't be now, the current big man has no need to support it.

In other words, the princes of the world who have been aroused by their ambitions no longer have much enthusiasm to devote themselves to the so-called slogan of "Kuang Fu Han Family".

People with lofty ideals in the world can naturally see this.

Sima Lang, naturally, is not a pedantic royalist, and he will not have any ridiculous thoughts about loyalty to the Han family.

His opinion is the same as that of his Tianjiao brother, who has been extraordinary since childhood, the world should be chaotic and need to be disturbed!

Troubled times should be governed by troubled times.

Since the old tree is rotten, if we don't cut down the rotten wood and plant a new tree, the descendants of the tree people will only be afraid that they will never be able to eat the fruit again, so they can only sigh at the rotten tree.

Thinking of this, Sima Lang's eyes suddenly froze.

There was a sparkle in his eyes, and his gaze swept across to the people in front of him, and he began to perform some kind of magic.

This technique is known as Guanqi in ancient times!

Meng Ke Zeng Yun in "Mencius's Heart": "Mencius looked at the son of the king of Qi from Fan Zhiqi, and sighed: Residence moves qi, nourishes and moves body." Great dwelling! The son of the husband and the man? ”

To put it simply, status and environment can change a person's temperament, and cultivation and self-cultivation can change a person's quality.

Sima Lang's eyes were bright, and he was looking around with interest.

At this moment, the blood and qi of the elite riders gathered, and when Sima Lang looked at the past with a special eye, it seemed that there were pieces of red blood hooked up, masculine and abnormal, as if it was a fire cloud, and it seemed to be a mist veil.

The method of observing qi is to know that there is an inward vision, predict the weather, see through the opponent's qi, and get a glimpse of the changes of the three talents (heaven, earth, and man) and other magical effects.

This kind of technique is to make people deepen their understanding of nature, exercise their human perception, and improve their ability to perceive things through exercise. It enables people to predict the development trend and direction of people, things and things with their keen perception ability.

Generally speaking, it is mostly used for folk warlocks, mages to view the geography of yin and yang, check the good fortune and evil, and you can know it by looking at the qi for thousands of miles.

Sima Lang also benefited from the blessing of his younger brother to learn this technique, and he also had a lot of experience.

As the saying goes, the sky has the fortune of the sky, the earth has the fortune of the earth, and the people have the fortune, and the luck of each is closely related to the luck.

Some people can rank among the three princes, and some people are poor all their lives, although they have the ability factor, but more of them are caused by luck.

If your luck is strong, you will be noble, and if your luck is declining, you will be poor.

Chinese often talk about luck, but luck is not a fate.

The so-called Tao begets one, one begets two, two begets three, and three begets all things.

Everything in the world is a law rather than a destiny.

Luck, luck, if you separate these two words, it is the number of qi and fate.

Especially in the dark times, social turmoil, and personal misfortunes, difficulties, setbacks, and failures, I always like to talk about qi and fate.

However, these two concepts of "qi" and "fate" cannot simply be said to be a secular superstition in China.

Since qi is very similar, it must accumulate and change. The so-called change is just a lot of dissimilarities. Those that are not similar are determined by the number of accumulations.

Therefore, ordinary people say that the number of qi is exponential.

The accumulation of qi can change when it accumulates to a certain amount, and the process of its accumulation and change is called transformation.

As far as the climate is concerned, the four seasons of the year, from spring to summer, and autumn and winter, this is changing.

But this change is gradual, not sudden. It is not that it suddenly changes from spring to summer on a certain day, but since the beginning of spring, it has changed day by day, but the change is so small that there is no change in sight.

Just like spring, it doesn't suddenly turn into summer, but it changes slightly day by day.

This kind of change is called transformation.

Waiting for this slight dissolution to accumulate at a certain stage, it suddenly changes.

By then, it will not be spring, but summer.

The same is true of the life process of ordinary people, from babies to young children, from young children to young adults, from young people to prime of life and old age and death.

It is not a sudden change in a day, but a gradual change in accumulation, and this process of accumulation is only called transformation.

Therefore, all phenomena are transformed in the process of one-size-fits-all.