373 Daojun made a Taoist temple with his heart

Zhao Ji became a prisoner, and he did not give up on himself, but worked hard to make life more enjoyable. Making people is one of them, and the main thing is to enrich one's spiritual life, reading, drawing, writing, and writing poems without delay. In just four or five years, he wrote thousands of poems, and even more in painting and calligraphy.

But many children, grandchildren and subordinates are wasted, which makes him very anxious, but preaching does not play a big role. Zhao Ji thought about it, but let everyone have spiritual sustenance. The best way to do this is to re-establish the religion. The Song Dynasty mainly believed in Taoism, and Zhao Ji was even more so. He wanted to build a Taoist temple in the city of the Five Kingdoms, so he proposed it to the Wanyan brothers.

This matter is very big, Wan Yan Han and Wan Yan Leng dare not call the shots, so they can only ask the emperor for instructions. At first, Wan Yan Sheng disagreed, and if you want to believe it, you have to believe in the shamanism that our Jurchens believe in, and you can't build a Taoist temple on Dajin's territory.

It is generally believed that shamanism originated in the primitive era of fishing and hunting. The theoretical basis of shamanism is animism. However, until various foreign religions were introduced one after another, shamanism almost monopolized the ancient altars of all ethnic groups in the north of our country. "Shaman" comes from Jurchen and other Tungusic languages, and in Tungusic it means "wise man" and "Xiao Che".

Later, Wan Yansheng thought about it, and felt that forcing these Han people to believe in shamanism would not have too good results, so let them believe in Taoism. People always have nothing to do, and it is not a bad thing to have a Taoist temple to worship. However, the Taoist temple could not be built in the city of the Five Kingdoms, but could only be built in the northeast or northwest of the city.

Zhao Ji received the order to approve the construction of the Taoist temple, and was as happy as a child. Previously, he had accumulated a lot of money and entrusted Wan Yan Han and Wan Yan Leng to buy materials. The two brothers enjoyed it tirelessly, and they could earn a lot of money from it. Zhao Ji knows it, and he doesn't care much, write more braille and draw more pictures, the money is like spending lice on his body, and he can't catch it.

During the era of Emperor Huizong of the Song Dynasty, Taoism entered its heyday. If there is something good at the top, it will be prosperous at the bottom, and the sons and ministers also believe in Taoism. As soon as I heard about the construction of the Taoist temple, I was very happy, and I began to get busy.

In the Taoist palace, the "Sanqing Palace" is indispensable, and in the "Sanqing Palace", three pale-haired, pleasant-faced old men are sitting on the altar, holding a whisk in their hands, and a solemnity is awe-inspiring. They are the highest Taoist deities "Three Qings", namely Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun and Taiqing Daode Tianzun (Lao Tzu).

Taoism began in Zhangling of the Eastern Han Dynasty, using the technique of Huang Lao to educate the religion of the ethnic minorities in Western Shu, so Lao Tzu naturally became the leader of the new church.

Since Buddhism entered the Central Plains, this religion of déjà vu with China made the scholars of the Han Dynasty generally believe that Lao Tzu went west to India to become a Buddha; Buddhism, which had just been introduced to China, was insignificant at this time, and it was even more urgent to rely on Taoism to develop, and the Buddhists who came to the West also claimed that Lao Tzu was the teacher of the Buddha.

As a result, Lao Tzu's statement of turning Hu into Hu became the consensus at that time. During the Han and Wei dynasties, Taishang Laojun was the highest god in the early Taoist order. Later, Buddhism became more and more prosperous, and the Buddha became Lao Tzu's teacher......

The main theoretical basis of Taoism is Lao Tzu's Tao Te Ching, and later Zhuangzi's writings were also brought in, called the Nanhua Sutra......

The book is short, and the Taoist temple was built. Whether it is a temple or a view, in addition to the function of worship, the most important thing is to preach the scriptures, but there is no old way here, and it is too late to cultivate now. Zhao Ji has his own wonderful method, and he personally put on the battle and lectured to everyone

The concubines sewed a robe overnight and put it on to fit well. Those who listen to the scriptures don't have such robes to wear, just a meaning. Zhao Ji drew yin and yang fish on the leaves, and each person hung it on his chest as an admission ticket.

Wan Yan Han and Wan Yan Leng felt that the days in the Five Kingdoms City were boring. Soldiers watch soldiers during the day, and count the stars at night. Therefore, I also came to listen to the scriptures, and even the admission ticket was free. The first time I gave a lecture, there were not many people who listened to it, and there were more than 100 people.

Zhao Ji was dressed in a Taoist robe, holding a whisk in his hand, sitting on the throne, very similar to that.

"The Tao begets one, one begets one, two begets two, three begets three, three begets all things; The law of man, the law of the earth, the law of the earth, the law of the sky, the law of the Tao, the law of nature. Zhao Ji said in a long voice.

Wan Yan Han and Wan Yan Leng only heard this sentence, and they became excited, thinking that "Taoism" was very good. "Dao" is even more magical, you can change whatever you want. After listening to the class, you have to order the "Tao" from the Daojun, and go back to play with it, it is best to turn it into silver and gold.

Zhao Ji spoke for a long time, and finally said: "Do you know, it's still good; I don't know, I'm sick. The saint is not sick, but sick. The husband is only sick, and he is not sick......"

Zhao Ji said seven words of "illness" in a row, don't finish talking about Yan Han and Wan Yan Leng don't understand, many Han people don't understand what's going on, everyone is stunned.

"Daojun said seven sick words in one go, it can be seen that the illness is not light!" Wan Yan said coldly to his brother.

"yes, he doesn't look very good!" Wan Yan Han climbed up the pole.

"Father, I'm sick, let's talk about it another day!" Zhao Huan was also worried and suggested to his father.

"Hahaha......" Zhao Ji smiled, "I'm not sick, no one is sick." Let me tell you a little story - once Confucius went to see Lao Tzu. Lao Tzu closed his eyes tightly and did not say a word. Confucius asked for advice on how to maintain health. Lao Tzu opened his mouth and said, 'Do you see my tongue?' Confucius said, 'See, it's good!' ''What about my teeth?'' ''There is no one. Confucius asked Lao Tzu again, but Lao Tzu said nothing. After Confucius went out, he was very disappointed, and felt that he had come for nothing and had learned nothing. ”

Zhao Ji stopped and looked at everyone.

"Grandpa, I understand what Lao Tzu means!" Zhao Chen said.

"What do you mean?" Zhao Ji asked.

"'Weakness is better than strength'!"

"Why where?"

"The tongue is soft, the teeth are hard, the tongue is still there, but the teeth are gone, so it is said that weakness is better than strength."

Zhao Ji nodded, very happy, and felt that his grandson had a good understanding. Everyone suddenly realized that Lao Tzu was good at enlightening people's wisdom.

"Just now, do you understand what I mean by the 'seven sick words'?" Zhao Ji asked again.

"It's very clever to know that you don't know something. It's bad to think you know when you don't know. A virtuous saint has no faults, because he treats shortcomings as shortcomings. Because he treats shortcomings as shortcomings, he has no shortcomings. Zhao Chen's answer was fluent.

Zhao Ji was ecstatic for a while, feeling that this grandson was much stronger than his son Zhao Huan.

"The thickness of virtue is better than that of a child...... The combination of unknown oysters is made of the finest. Zhao Ji became more and more energetic as he spoke, and his voice became high-pitched.

After the class, everyone went out.

Wan Yanhan grabbed Zhao Chen and asked, "What did your grandfather mean by the end?" ”

Zhao Chen smiled and said: "A person with strong morals is like a newborn baby...... Although he did not know about the intercourse of men and women, his little . Chicken. But the rooster lifted up vigorously, because it was full of energy. ”

After Zhao Chen finished answering, he left proudly.

"How come this rabbit knows everything?!" Wan Yan said with a cold emotion.

Zhao Ji found that his grandson's understanding was extremely high, so he took him over and followed him, and taught him when he had nothing to do, making rapid progress.

Please take a look at the next time - 374 wind and sand blowing on the face of the wind evil