After many vassal kings went down the mountain, they had some understanding of the word Son of Heaven, the Son of Heaven turned out to be the son of Haotian God, and Haotian God is the biggest god in China, so in fact, Emperor Daqin is the god sent by God to manage the world in the world.

"Emperor Daqin can communicate with God, can issue an edict to seal the gods, and the great gods are also powerful."

Especially the princes from the Frankish kingdom, they were established as barbarian European countries, although the country has been established for a long time, but they are not accepted and recognized by the church, so they were once called God's abandoned people, and then the king finally took the lead in being baptized, but this divine right is not something that the king can touch, the church and the pope have always been high and pointing fingers.

Look at the Great Qin Emperor, that is the real emperor, he is not only a secular emperor, but also a son of heaven, not only has all the power of the world, but also has the power of God's agency, and has divine power.

Envy.

Even in a big country like Rome, where the emperor was crowned a god after his death, their princes and envoys were all envious and admired Luo Cheng.

Roman emperors were gods after death, but Emperor Daqin was a god during his lifetime.

The emperor can also be directly canonized as a god.

It is said that the emperor has many gods.

The emperor has so far named Guan Yu and Confucius as the gods of literature and martial arts respectively, and has also named Qin Shubao, Yu Chi Jingde and Li Jing, who are still alive, as the gods of the front and back doors.

Now he has sealed the Dragon God of the Four Seas.

In addition, the emperor also issued an edict to recognize some gods, such as the Yellow River Hebo, the Yangtze River Water God, the Stove God, the Dongyue Emperor, etc.

In addition, there are shrine gods and koji gods.

Even if it is a god, it must be canonized by the emperor or recognized by the edict as a righteous god, otherwise it is an obscene evil god, and it is not allowed to worship and build a temple.

Quite a few foreign kings' emissaries, especially those from the West, had a hard time understanding the situation.

It is impossible for them to merge divine power and royal power into one.

The mighty procession of the gods descended the mountain, and a large group of craftsmen began to carve inscriptions on the stone wall of Mount Tai, which is the inscription of Ji Taishan of Zen Taishan.

"Wei Tiansheng was born, he established the monarch and reasoned, and Wei Jun was ordered to be the Son of Heaven. The substitution does not stay, the people come endlessly, the virtuous and cool ones are extinguished, and the road is high. ”

"The reform of the Sui government is dying of all nations. Zhang Yu of the sky, Kaifeng as far as possible, Wu said that there is a cut, the text table is Yong, Deshi Zhou Pu, the vast Jiuyi, and a drum is flattened. ”

"Prepare for the sealing of Zen, Gong Qi Shunyu, Yanyan Daizong, bless my god."

"The old state is renewed, and the world is benevolent. Congratulate yourself to the south, turn into a pure, and leave the gift to future generations.

"The bandits are high, and the bandits are virtuous. Qin Ruo ceremony, Pi Cheng eternal life, sincerity to move the sky, blessing my surname, the Tao is in the view of politics, the name is not from desire, the heart of the rock, broadcast the mountains! ”

This Ji Taishan inscription was made by the emperor himself, and it was also written by himself, and handed over to the famous craftsman to inscribe on the cliff stone of Mount Tai as a commemoration. Originally, Luo Cheng wanted to say another sentence at the end, Luo Cheng came here to visit, and in the seventh year of the Great Qin Kaiyuan, he finally held back.

The law drove into Mount Tai City, the ministers finally breathed a sigh of relief, this time the sealing of Mount Tai was finally a success, and there was no Qin Shi Huang Feng Zen disaster and wind and rain thing, and there was no Han Wu Emperor Feng Zen pollution catalog, everything went smoothly, although there was also a crack curtain and broken pillars, but the emperor said that the dragon king came to welcome, it was cleverly resolved, and a wave of Mount Tai was sealed.

It can really be said to be clever, and it also leads to the intimidation of the vassals.

Even Luo Cheng, when he returned to the palace, took off the balance crown, and replaced the dragon robe, he felt relieved.

This is simply a ceremonial ceremony that is even more grand than the grand ceremony.

Today's ceremony, not only the kings, princes, and envoys of the vassal kingdoms came to watch the ceremony, but the court also specially brought the second queen, that is, the royal descendants of the first three dynasties, Yang Hui of the Sui Dynasty, the last emperor of the Sui Dynasty, to Luo Cheng.

But before the Sui, which dynasty was orthodoxy?

The two Han Dynasty were followed by the Two Jin Dynasty.

Although there were five Hu and sixteen kingdoms after the Western Jin Dynasty, there is no doubt that although the orthodox Western Jin Dynasty died at that time, the Sima clan crossed south to establish the Eastern Jin Dynasty, and the orthodoxy of the Central Plains Dynasty was naturally in the Eastern Jin Dynasty.

However, later Liu Yu usurped the Eastern Jin Dynasty and established Liu Song.

At this time, there was Liu Song in the south and Northern Wei in the north.

Although there were also Later Zhao and Former Qin in the north who unified the north, they had not yet entered the era of the Northern and Southern Dynasties, the Eastern Jin Dynasty was still there, and orthodoxy was still there.

The Eastern Jin Dynasty died, Liu Song Li, and at this time the north was the Northern Wei Dynasty, officially entering the era of the Northern and Southern Dynasties.

It is said that the Eastern Jin Dynasty was replaced by Liu Song, and orthodoxy should have been inherited in Liu Song, but there is a problem, that is, the Sui Dynasty, which later unified the world, came from the Northern Zhou Dynasty, and he inherited the Northern Wei, Western Wei, and Northern Zhou Dynasty.

And Qin is the accepted Sui Zen position.

Therefore, there have been many controversies before, and some people think that the legitimacy of the two Jin Dynasty is naturally not controversial, but after the Two Jin Dynasty, the Northern Wei Dynasty, which occupies the northern Central Plains, should be orthodox.

Of course, there are also those who believe that orthodoxy should be on the side of the Southern Dynasties.

But if it is calculated in this way, the legitimacy of Great Qin is not easy to get, after all, Great Qin inherited Sui, and Sui inherited Zhou.

Before the Qin Dynasty, Wei, Zhou, Qi, and Sui, in order to prove their orthodoxy, all strongly respected the Northern Dynasty as orthodoxy, and even the Tang Dynasty in history also promoted the Northern Dynasty as orthodoxy, because he was also from the Northern Dynasty.

Later, when the official revision of the history books, in order to resolve this dispute, the Northern and Southern Dynasties were regarded as orthodox.

At that time, before the Sinicization reform of the Northern Wei Dynasty, both the north and the south generally recognized that the south was orthodox, not only because of the inheritance of the past dynasties, but also because the Han and Wei ritual systems, court rituals, uniforms, menwang, and Tian system official systems, which represented the essence of Chinese civilization at that time, were inherited in the Southern Dynasties.

However, after the reform of the Empress Dowager Feng and Emperor Xiaowen of the Northern Wei Dynasty, the image of the barbarians was reversed, and they actively sinicized, so that the northern scholars thought that the Yi entered the Chinese Xia, and the Northern Wei Dynasty article system was soon complete, and then it was called the Northern Dynasty, and the title of the Northern and Southern Dynasties marked the mutual recognition of the two sides.

Hence the double orthodoxy.

It was only later that the north was strong and the south was weak, and the tone of the Northern Dynasty as orthodoxy gradually appeared.

After all, many officials and nobles in the DPRK and China are northerners, from the Eastern Jin Dynasty to the south, to the Sui Dynasty to dominate the world, this is too long, even if it is no longer the era of hostility and hatred between the north and the south, but if you admit that the south is orthodox, then this is too long history, the ancestors of these northerners will inevitably fall into the reputation of being a thief and becoming a thief.

Therefore, this controversy cannot be compromised in the slightest.

In the end, it was Emperor Luo Cheng who made the decision, and it was calculated according to the double orthodoxy of the Northern and Southern Dynasties, anyway, the imperial court also adopted this mainstream view before, and began to repair the history of the south and the north.