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Zhao Hongrun knew very little about the "Qian" tribe and the "Qian" tribe, and when he asked, Amutu, the patriarch of the Qingyang tribe of the Qian, explained to Zhao Hongrun.

Like many Central Plains nations, including the Wei state, the Qiang have a deep respect for their culture and history, and are keen to tell guests about their long ethnic history.

According to Amutu's account, the Qiang people originated from the grasslands in the north, and if the northernmost part of the Wei people's impression refers to the "northern land", then the grassland where the Qiang people once lived was a far north than the northern land, a grassland with a cold climate and a large temperature difference between day and night.

Due to the cold climate of that grassland, the people of the Qiang people lived a very hard life there.

I don't know how many years ago, just like the Wei people of the Wei Zhao clan migrated from Longxi to the east, the Wei people living in the cold grasslands were also forced to migrate to the south with a relatively warm climate.

In the north, the Qiang people merged with the local nomads and intermarried, and gradually multiplied many clans, which for a time became the main problem of Korea in the north.

These clans are collectively known as 'Hu'.

"Note: The Hu people recognize the title "Hu", thinking that it is an honorific title, but I suspect that it is actually "Gu Yueshi". This is different from the "Rong" that the Wei State called Yin Rong.

At that time, the northern land was very chaotic, and there were many wars between the Qiang people and the Hu people in order to seize the land rich in water and pasture, and the intensity of the war was no less than that of the Central Plains.

And at that time. The ancient Qiang people were at a disadvantage in the wars of the Hu people, so they gathered together the strongest warriors of the various Qiang tribes, led by the bravest warriors of the Qiang people, fought against the Hu people, and finally won the victory.

And this special tribe that is specially designed to wage war against foreigners. It gradually evolved into today's Qiang people.

Different from the docile Qiang people, the Qiang people are aggressive, every man in the tribe is an excellent warrior, when the sixth uncle Zhao Yuanli reminded Zhao Hongrun Mo to look down on Yin Rong, the race mentioned by all the people is a soldier, referring to the Qiang people.

Hundreds of years later, the Karma and the Qiang have gradually become two distinct races, but they rarely go to war with each other. After all, their relationship with each other is like that of Ji Zhao of Wei and Ji Wei of Longxi, so they get along relatively well.

It can be seen that in fact, the Qiang people are a branch of the aggressive and ruthless Qiang people, and their culture and history are almost the same.

But the Qiang are different.

The word 羝 represents "the lowest status sheep in the flock" in the culture of the Qiang people, and the Shan people are also the same in the eyes of the Shan people.

Amutu who is a member of the Qiang tribe. When mentioning the Qiang, there was a look of contempt from time to time. This is not without reason.

During the war waged by the Qiang and the Qiang against the Hu people, many slaves were captured, and the Qiang and Qiang tribes used red iron to mark the marks of slaves on the bodies of these captives, so that they could graze the sheep instead of the men in the tribe.

Especially the Qiang people. At that time, the people who herded cattle in the territory of the Karma were all slaves of the Karma.

And so many years passed, and the resentful slaves gathered together to kill a tribe of the Karma who were their masters, and seized their masters' territory.

These people. It survived tenaciously under the frenzied revenge of the Qiang people, and gradually multiplied into the current Qiang tribe.

Of course, the "Qiang people" is just a contemptuous name for the tribe that was once their slave by the Qiang people and the Qiang people, and the Qiang people themselves do not recognize it, and they remove the "sheep" that represents the Qiang people and the Qiang people on the basis of the word "羝", and call themselves "Di people".

This is not only the relationship between the Qiang, Qian, and Qiang (Di) tribes and the Hu people, although it can be summed up in a few simple words, but it represents the history of mutual conquest of the northern grassland peoples for hundreds of years.

And now, with the growing power of the Qiang (Di) tribe and the gradual growth of the branch tribes, the Qiang people and the Qiang people have gradually recognized the status of the Qiang (Di) people, but in the bottom of their hearts, they still retain their contempt for the Di (Di) people, and scold them for being impure mongrels behind their backs.

And the Qiang (氐) people are also aware of this, so they have a better relationship with the Hu people.

By the way, the ancestors of the Hu people, in fact, are also in terms of historical antiquity no less than the Lu people of the Lu (take a more similar word, in fact, the upper "62" and the lower "fish") people, and the difference with the Hu people is that the ancestors of the Hu people, that is, the Lu people, both know how to herd sheep and know how to fish in the lakeside, therefore, the biggest difference between the Hu people and the Hu people is that in their recipes, there is fish soup and fish soup. "Note: The name of the Lu clan is too obscure, and the correct pictographs can't be found, so let's call them Hu Ren, just know it, this is the real history of the search, but I don't guarantee whether it's accurate."

The Qian, Qian, Di, and Hu were the four largest ethnic groups outside the Wei and northern Korean borders, and were also the enemies of the Central Plains as foreign races.

And the master of Zhao Hongrun and his six uncles who were entertained today is a tribe called Qingyang among the people.

"Qingyang" is not a surname, but a tribal name, and its meaning is equivalent to the national names of Central Plains countries such as "Wei", "Qi", and "Han".

In fact, almost all of the Qiang and Qiang people have the surname 'Yun', including the Qiang in Longxi, perhaps because these groups migrated south from the distant northern grasslands, or perhaps they were the same race in more distant ancient times.

According to Amutu's account, Zhao Hongrun gradually understood that even after hundreds of years, the people of the Qi people still follow their ancient way of life and live a life that seems to be indisputable.

In fact, Zhao Hongrun can also see that the Wei people have no prejudice against the Wei people, they are warm and hospitable, and give enough respect to the Wei people and the former owners of this land of three rivers.

Of course, the premise should be that Wei Guomo wants to try to recapture the land of Sanchuan, which was once a land. Otherwise, if you lose the place to live, I believe that no matter how gentle the people are, they will take up their weapons and start a desperate fight.

This can be proved from the birth of the Qiang people.

Compared with the mild-mannered Qiang people, the attitude of the Qiang people towards the Wei State. It's not so friendly.

The Qian people are aggressive in nature, and according to Zhao Yuanli, the uncle of the Six Princes, they are an arrogant people who think highly of themselves, and they regard the land of Sanchuan as their own territory, and do not allow people of other ethnic groups to set foot here.

For example, in this negotiation, it is said that only one of the large tribes of the Qiang tribe was present, and the rest were all Qiang tribes.

In fact, the Wei State built the Gao Pass in Chenggao, and it was this group of Qiang people who were on guard.

"It seems that they have harassed me in the northwest border of Great Wei in the past. It's the Karma people.'"

Zhao Hongrun already knew it in his heart.

In all fairness, he is not like Sima An, the general of the Dangshan Battalion, who rigidly hated the ethnic groups other than the Wei people, and said something that 'those who are not of my race will have different hearts', as if he was trying to kill all the ethnic groups other than the Wei people in the world.

In Zhao Hongrun's view, even among foreign people, there are people who can have deep friendships, such as enthusiastic Qiang people.

There's no denying it. Zhao Hongrun's attitude towards foreigners depended on the attitude of these foreigners towards Wei. For example, he had all kinds of conflicts with the Wei state, and from time to time harassed the Qi people on the Wei border, and he felt the need to teach these people some impressive lessons.

The three chatted late at night, and Amutu took Zhao Yuanyan and Zhao Hongrun to a small tent.

It can be seen that the tent is very carefully arranged, and the tent is padded with a soft sheepskin blanket.

In fact. The people of the Qingyang tribe prepared a total of two large, two small and four tents for Zhao Yuanyan and Zhao Hongrun's uncle and nephew, but the bad thing is that they don't know the identity of Princess Yulong, Mi Jiang, and Mi Rui, and they regard the three women who are dressed as men as guards together with Shen Yu and others.

Thereupon. Zhao Hongrun could only give up his tent to Princess Yulong, Mi Jiang and Mi Rui's three daughters, and squeeze a tent with Zhao Yuanli, the uncle of the six princes.

"Uncle Six, I'll squeeze you at night."

Glancing at the small tent, which was quite spacious, Zhao Hongrun said.

Unexpectedly, Zhao Yuanyan reacted very strongly after hearing this, and dragged out Zhao Hongrun, who was about to get into the tent.

"Huh? Do you want to squeeze in with me? I saw a reluctant look on Zhao Yuanyan's face, and categorically refused: "No!" ”

"And where do I sleep?" Zhao Hongrun's face was full of incredulity, he really didn't expect that this sixth uncle would refuse him to stay overnight.

"You?" Zhao Yuanyan looked Zhao Hongrun up and down a few times, suddenly reached out and pinched his face, turned his face to the other side, and said with a wicked smile: "Go there!" ”

Zhao Hongrun was stunned to see that the girl of the Zhen tribe that he had seen at the dinner party was standing in front of a small tent, looking straight at this side.

When Zhao Hongrun's gaze met her, she grinned and turned around and went into her small tent.

As if telling Zhao Hongrun that it was the tent she slept in at night.

"That's too ...... Too enthusiastic, right?'

Zhao Hongrun felt a little stupid, and quickly raised his hand to knock off Uncle Liuwang's hand, and got into the small tent behind him: "Don't be, I'll squeeze you with Uncle Liu." ”

"Are you stupid?" Zhao Yuanli followed in, and said angrily: "If the beauty is not invited, do you have to squeeze with the sixth uncle?" ”

At this time, Zhao Hongrun had already gotten into the sheepskin blanket, pretending to be deaf and dumb, and didn't hear it.

Seeing this, Zhao Yuanli laughed angrily, and said with a strange smile: "Okay, then don't regret it." ”

"Don't regret it? What do you mean?'

Zhao Hongrun was a little confused in his heart.

It wasn't until after a while that Zhao Hongrun suddenly felt that someone had mixed into the tent.

Just when Zhao Hongrun was subconsciously about to take out the dagger for self-defense from his boots, he suddenly heard Zhao Yuanling whisper: "Come here, my nephew is asleep over there." ”

"Huh?" Inside the tent, a woman's voice sounded.

"Wouldn't it?"

Zhao Hongrun's eyes widened.

At the same time, there was a rustling sound in the tent, which was gradually replaced by the wheezing sound of his sixth uncle, Zhao Yuanyan, and the woman.

It was only at this time that Zhao Hongrun woke up to what his sixth uncle Zhao Yuanyan meant by the phrase "Don't regret it".

"Bastard! Have you ever done that?!'

Unable to pretend to be asleep anymore, Zhao Hongrun hurriedly rushed out of the tent.

[It's about to be 515, I hope to continue to hit the 515 red envelope list, and the red envelope rain will be able to give back to readers and promotional works on May 15. A piece is also love, and it must be better! (To be continued.) )