Zheng Shuang explained to Xiao Tart Rin the boundaries between benevolence and weakness.

For a long time, the Central Plains Dynasty treated the surrounding Yidi with a policy of gentleness and benevolence; The southwestern and southeastern gangs bowed down to their subordinates, and only the Khitans were self-righteous and rampant; regarded the benevolence and restraint of the Central Plains Dynasty as a kind of weakness, and intensified its efforts to plunder the city and attack the grass valley; Is it tolerable or intolerable?

Benevolence and fraternity are a manifestation of social civilization, and the harmonious relationship between people established by the agrarian nation in the long-term productive labor, founded by the great Confucius.

Confucius is a benevolent person, and Confucius's thought is based on benevolence, and "benevolence" is the core idea of Confucius; Confucius combined the original meaning of benevolence with the order and atmosphere of the society at that time, and expanded it into an ideological doctrine through unremitting efforts. All of them have had a great impact on the development of Chinese society and future generations.

"All brothers in the four seas". This is a kind of great love expressed in Confucius's thought. Confucius regarded "loving others" as the norm of society and the norm for people to restrain themselves, and within this overall scope, he established Confucianism and culture centered on "benevolence". It conformed to the wishes of the people in the Spring and Autumn Period, and also conformed to the social order of the time.

Confucius's benevolence also focused on moral cultivation. Benevolence is a power and an obligation, and morality is a quality that exists in the heart; The requirement of charity can better exert one's moral behavior.

For the sake of benevolence, both self-restraint and the pursuit of moral perfection. Confucius's thought is to cultivate the virtues of a gentleman from another perspective. As a gentleman, you must have both virtue and conduct; Gentle and elegant, humble and gentleman, with knowledge and connotation, he must cultivate himself and his family, and govern the country and the world.

On the basis of loving others, there is also a hierarchical relationship.

The son shall not deceive the father, nor the prince the king, nor the man. One of the most significant is blood relations, and Confucius's proposal that the society should be based on family and blood relations, and establish a social system and social relations at the grassroots level.

Ren is not only asking for individuals, families, but also for society, and for the whole country; This is also the starting point for the initial establishment of Renxue.

Confucius once studied with Lao Tzu, and after completing his studies, he led some disciples to travel around the world for more than ten years; In his later years, he revised the Six Classics such as "Poems" and "Books".

There were 3,000 disciples under Confucius, of whom 72 had both ability and political integrity.

After Confucius's death, his disciples and his disciples' disciples recorded the words, actions, and thoughts of Confucius and his disciples in a volume called the Analects, which later became a classic Confucian classic.

Confucius, as a thinker, made great achievements in terms of thought. The core of Confucianism founded by Confucius is "propriety" and "benevolence", he advocated the idea of moral benevolence, the idea of political etiquette, and advocated the unity of the world, and the world is for the public.

In addition to the moral and political aspects, Confucius also put forward many other aspects of thought. For example, he put forward the concept of righteousness and benefit and the idea of enriching the people; the educational idea of teaching students according to their aptitude and not being ashamed to ask questions; attaching importance to the historiographical thinking of seeking truth from facts.

It can be seen from the various ideas of Confucius that he was not just a great thinker; At the same time, it is also a person in politics, education and other aspects.

Confucius's concept of the mandate of heaven is "knowing the mandate of heaven, fearing the mandate of heaven, and obeying the mandate of heaven", Confucius once put forward the saying of "standing at thirty, not confused at forty, and knowing the mandate of heaven at fifty", Confucius also said that "if you don't know the mandate of heaven, you can't be a gentleman", which shows how much Confucius attaches importance to the concept of the mandate of heaven.

The Mandate of Heaven mentioned by Confucius is not the same thing as the Mandate of Heaven mentioned by the fortune teller on the rivers and lakes, and the Mandate of Heaven of Confucius refers to the mission given to us by God; And the fortune teller now refers to the destiny arranged by God, and the fortune teller's destiny is a superstitious statement that cannot be trusted.

In Confucius's view, every person is born with a mission; Everyone has their own gifts because of a divine mission.

The reason why God gave you talent is that he wants you to use your talent to complete the tasks He has assigned you.

Then, the first thing we need to do is to know what kind of destiny we have undertaken, which is the meaning of "knowing the destiny of heaven".

In fact, "knowing the destiny" is to understand yourself, know what you are good at, and what you are suitable for, which requires the accumulation of time; That's why Confucius designated the age of fifty as the "year of the Mandate of Heaven".

Only by "knowing the destiny of heaven" can we recognize ourselves well and take on the important task of saving the world; Such people will "fear the destiny of heaven" and know that they are burdened with heavy responsibilities, and under the impetus of huge pressure, they can continue to learn and improve themselves, so that in the end, they can do whatever they want, conform to the destiny of heaven, and will inevitably be able to go to a high position and realize their ideals.

Throughout his life, Confucius pursued his own ideals, constantly perfected himself for his ideals, and finally was able to conform to the mandate of heaven and live for generations.

In fact, Confucius's concept of the Mandate of Heaven is also an ideal view, we can regard the Mandate of Heaven as an ideal, with a goal, for the goal, strive to improve ourselves, continue to improve, and finally realize our ideals......

Chapter 344: Capture the Enemy (12)

Zheng Shuang's rhetoric is that Xiao Tzu Rin is dumbfounded, Xiao Tart Rin claims to be a sinologist who is proficient in Central Plains culture; But the understanding of Confucius is a scaly claw, Zheng Shuang interprets it like this; It makes Xiao Tzu Rin's understanding of Confucius one step deeper.

Xiao Tzu Rin stared at Zheng Shuang speechlessly, but Shen Tian stepped forward and stood in front of Zheng Shuang and said, "Marshal Zheng, kid listen to what you just meant, do you want to release Xiao Tzu Rin?" ”

Zheng Shuang didn't say it directly, just nodded euphemistically, and Shen Tian was immediately angry; reluctantly shouted to Zheng Shuang: "Thief Xiao is the number one enemy of the Great Song Dynasty, killing our generals and people; The marshal actually wanted to release him, did you have an affair with Xiao Thief a long time ago! ”

Shen Tian said that Zheng Shuang could not answer, so he said angrily: "The villain is a rectum, Marshal Zheng rushed to the forbidden army camp to select people; Require generals to fight and compete; Shen Tian came to follow you through the fight. At that time, Marshal Zheng was full of righteousness and full of strength to kill Tartars, so the kid volunteered to be your guard; That knows that in front of Xiao Tzulin, you seem so cowardly, you actually want to let him go? That's not going to work, kid will kill him now and see how you release it! ”

Zheng Shuang "rubbed" in his heart, thinking that he was risking the world's disapproval; The decision to release Xiao Tzu Rin was made for Xue Jin'er, but Chun Yu Wanyun didn't understand it before; Now Shen Tian openly jumped out to resist.

Zheng Shuang wanted to explain to Shen Tian that he only released Xiao Tzu Rin in order to rescue Xue Jin'er, but before he could say anything; saw that Shen Tian had already pulled out his waist knife and rushed to Xiao Tzu Rin, and slashed with a knife.

Zheng Shuang choked in a hurry, and used the Swift Teng Tiangong to jump forward, and pulled out the Chengying Sword to hold Shen Tian's waist knife.

After the metal collided, the sound of "ding ding" suddenly sounded on the killing floor, and Shen Tian did not show weakness when he saw Zheng Shuang holding his sword with his sword; Fight with him.

The two accounted for a few rounds, Shen Tianna was an opponent, jumped out of the circle and glared at Zheng Shuang angrily: "Zheng Shuang, you traitor, Lao Tzu and you are incompatible!" ”

After Shen Tian said this, he put away his waist knife and shouted to Ling Yun: "Brother Ling Yun, let's go; Good birds choose trees to rest, and different ways do not conspire with each other! ”

Ling Yun was shouted by Shen Tian like this, and he was really scheming, and he clasped his hands into fists and said to Zheng Shuang: "The marshal promises that the villain and Shen Tian are righteous brothers; He's leaving you, and the villain will be with him! ”

Zheng Shuang couldn't help but be angry when he saw that he had gone to the point of betraying his relatives; beckoned to Ling Yun: "Let's go, let's go!" Zheng didn't want any guards or guards, but you two took the initiative to do it; It's better to go at the moment! ”

Shen Tian and Ling Yun muttered in their mouths, and Zheng Shuang explained to the soldiers of the week: "It's going to rain and the mother wants to get married, which no one can stop; The reason why Ben Shuai wanted to release Xiao Tzu Rin was because Xiao Prisoner was a pivotal person in the Liao State; Another reason that can dissuade the Empress Dowager Xiao from making a truce and recuperating with the people is that Ben Shuai's wife Xue Jin'er is a hostage in Liao; I'm going to exchange her for Xiao Tzu Rin! ”

Zheng Shuang directly said that Xue Jin'er was his wife, and Chun Yu Wanyun immediately became uncomfortable; Zheng Shuang publicly said that Xue Jin'er was his wife, so what should he do with his girl Xue Yuyang......

The contradictions are such a stalemate, one unending and the other rising.

After Zheng Shuang finished the above words, he said impassionedly: "The king of Lanling County is the general of the Liao army, and after invading the Song Realm over the years, he instigated the soldiers to fight the grass valley; How many family properties of the people of the Song Kingdom have been robbed, forcing the families of the people of the Song Kingdom to die and not have enough to eat, today General Ben wants you to see with your own eyes how your soldiers became bears! ”

Xiao Tart Rin bowed his head and was silent, Zheng Shuang said to Lin Fang and Jian Rong, the two captains accompanying Rong: "Captain Lin, Captain Jian, you two drag Xiao Tart Rin all the way forward, let him see how his subordinates became fish belly!" ”

Xiao Tzu Rin didn't want to witness the embarrassment of his subordinates changing from tigers to bears, but Lin Fang and Jian Rong walked forward one by one.

Zheng Shuang saw Lin Fang and Jian Rong walking east with Xiao Tzu Rin in their arms, and waved his hand to Chun Yu Wanyun and said, "Mama, I'll follow you and see the excitement!" ”

Xinxiang and Zining shouted in unison: "Marshal, we are going too!" ”

Zheng Shuang glanced back at the two of them and waved his hand and said, "Okay, you two follow!" ”

More than 100 people in front of the Sini Iron Cavalry had been captured by the loyal soldiers in the ambush jungle, and the more than 100 people in the back each held a red-sleeved fragrance girl in their arms and played all the way with excitement; Slow grinding.

It is often said that women are red-faced and troubled, and it is true that the men of the northern kingdom of Sini Iron Riding are all strong and in their twenties and thirties; The Tartars, who had not touched a woman for a long time, held a woman in their arms like dry wood and saw a fire, and all kinds of wild methods were used; Therefore, the front and rear teams stretched for dozens of miles.

After the team of dozens of miles entered the jungle of the killing floor, it stepped on five paths in different directions, and the whole team did not land into the encirclement set by Zheng Shuang in advance.

At this time, the Tartar soldiers no longer cared about anything dangerous or not, and devoted themselves to the woman's body.

Many of the women in the red-sleeved incense team are Yao sisters selected by Diao Shiwu, and they naturally have a set of means that are difficult for others to deal with men; After a few rounds, the Tartar soldiers who ate the fish were left and right, and the Tartar soldiers were on fire; To dismount the girl in her arms to accomplish good deeds, the sweet words of the girls are not to let the Tartar soldiers succeed.