Monk Dowling pondered all the way. Thinking about the advantages and disadvantages, thinking about the major events in the world, thinking about Li Erdan's submission to say: "The boy came from the north, and he learned that the war in Chenzhou was about to rise, and he asked for my king, if he conspired with the Buddha to live together, is it possible?" There are those who have heard of the benevolent deeds, and the soldiers have been stopped, and then the mourning people have been treated. If the war is inevitable, why don't the monks advocate to help together and live hundreds of innocent lives. If the Buddha is said to be compassionate and compassionate, and has the sole heart of avoiding things, and cannot solve the pain and suffering of the world, and help sentient beings, it is for the sake of showing his face and talking in vain, how can he be compassionate? The scholars knew that the smell in the rural temples was not conducive to the major events of the Buddhist family...... The boy tasted the ancient sages, wanted to go his own way in the world, cut through thorns and thorns, shed blood and worked hard, although tens of millions of people dared to go, let me ask the great monk, the sage and the hypocrite? ”

This vote is written to Bodhidharma.

But somehow, Dowling had an unspeakable sense of humiliation, and even more so an ambition to argue.

He remembered that when he led the monks from Li Hu to fight the thieves, Li Hu smiled and said, "I didn't expect the monk to come too." I don't hear that anymore. Can't the monks go? Seeing that the thieves and soldiers are big and the people are fighting each other, should the monk ignore it? Shouldn't I ......

Today, he Li Hu said again, the Buddha said compassion, but he only talked about it, and he didn't dare to practice it, and he didn't dare to shed blood.

Li Hu?

People say that useless is a scholar, but in your mouth, can you say that useless is a monk?

What do you think of me as a monk?

No wonder you can't listen to my words at all, you just think that the monk is a trickster?

Li Hu, you are a young man, how can you look down on me so much to be a monk of your father's generation at such an age? If I, Daolin, am a mediocre person, how dare I shoulder the prosperity of Buddhism?

Thinking about anger, thinking about it...... This Li Hu is not wrong.

Since Buddhism was introduced to the soil, it is true that he has not done anything decent, and he has been splashed with dirty water because of Huanxi Zen, and now it seems that although it is prosperous, most of it is based on the good name of soup soup and curing the sick, and with such a good name, the believer believes that you will not harm him...... Now that the war in Chenzhou is about to start, the initiative mentioned by Li Hu may not be a great opportunity for Buddhism. If you beat you, the monk is in charge of saving people.

If so, no matter how the city changes the Great King Banner, the name of Buddhist compassion will not be changed for thousands of years.

This Li Hu, how can you think of it?

It's a big thing that will teach me for generations to come.

He said that he had no relationship with my Buddha, how did this good thing find my Buddha's head?

He was a man of great compassion in his heart, and naturally despised my hypocrisy in throwing money in Bizhou to attract believers, so he did not wait to see me.

It's just that?

What should I say to the master?

For some reason, he felt that he was persuaded, but his master Bodhidharma may not be convinced.

To the old temple in the deep mountains of the northeast, but there is a bit of sheng song appearance, Bodhidharma is there, so the core figures of Buddhism more or less follow around, in the ancient temple that has not seen the traces of people in the past years, there is naturally a lot more lively. Dao Lin stepped into the temple, and there was a salute before the refuge that he didn't know when, respectfully, but in principle, he advised: "The abbot is authentic for Buddhism today, although the senior brother is the abbot's valued person, he must not ignore the rules, the previous senior brothers discussed, from now on, no matter who they are, they can not enter and leave the abbot's meditation room at will, they must wait outside, the abbot sees, and then carefully go in, kneel and bow down." ”

Dowling emphasized: "Bow down and give a salute?!" ”

The leading monk said solemnly: "You should bow down." How can you be casual in front of the Buddha? ”

Dowling hurriedly said, "I came back to see the master the day before yesterday, but the master didn't say anything ......."

The monk said, "I don't need the abbot to talk about it." You have to be the abbot, and you are his disciple, and you have come all the way from Beizhou, and no one in the senior brothers can bear to tell him. However, the abbot loves you, and you can't break the rules and despise the Buddhas. ”

Dowling thought for a moment and agreed, "The poor monk remembers. ”

The monk said, "I have to remind you, senior brother." Our Buddhism is chaotic and has no belonging, each teacher has a disciple, but between the brothers and sisters, there is no order of the elder and youngest, the first hall of the Zen master negotiated and agreed, divided into eighteen levels of monks, you see the abbot, when you remind the abbot to set your monk level. If the level of the monks is uncertain, gradually, the monks will not know how to treat you. ”

This is also a sincere statement.

Daolin sighed and said: "The Buddha is getting bigger, since it should be like this, it is difficult for the master to be an old man, but I am afraid that the ministry is even more difficult to determine, before I go to Beizhou, there are one or two old temples in Beizhou, if you are responsible for dividing the diocese, because you do not belong to the teacher, the oral heart of moderation is not convinced." ”

The monk said, "Yes." It's still senior brother, you are sensible, I told other senior brothers, if you are short-tempered, you are not calling or scolding. It's hard for me to do it. People say that monks are not good at governing the country, and now our own family affairs are difficult, and the elders have lost their temper, and they will be punished in the future, and there is more ......"

The leading monk cut his neck, which made Daolin's heart chuckle.

Monks get along with each other to death? I have never seen any record of the Sangha scriptures.

Come to Damour's meditation room, the outside has been built into the appearance of a hall wing, there are several Zen kang listed inside, waiting for monks wearing big red robes, Daolin looked over, they were all monks he didn't know.

Buddhism spread too fast, and it is natural that these great monks do not know each other.

It's just that he returned to his master, and they were all great monks he didn't know, which made Daolin feel a little strange, and naturally he was more uncomfortable. However, these monks are writing books, and they look a bit like the imperial court...... After waiting for a while, someone suddenly asked him, "Are you Daolin Monk Hui?" ”

Dao Lin calls himself "Dao Lin", but he is actually a monk.

Dao Lin nodded, and the monk commented on his head and said: "The sect recruited you to come back to fix the Yin Division, that is the weight of your instrument, do you know the significance of this Yin Division to our Buddhism." Buddhist scriptures in hell, are you familiar with the scriptures of hell? The law of the underworld should be emphasized to be cultivated, so that believers know that our Buddhism is terrible. ”

Dingyin Division needs to be verified, and the law of Yin Division is important, this is all discussed by Daolin and Dharma, and these ridiculous words, except for the last sentence, are almost all Daolin's original words, but the monk is old-fashioned. Dao Lin was a little dissatisfied, held back, and sneered: "Yin Si Shi, I will talk to my master." Right now, there is something bigger about Yin Si, and I want to see the master. ”

The monk corrected and said: "There is no bigger thing in Yin Si at the moment, I heard that you are Ma Tianyou's master, you must not interfere with Ma Tianyou's training of monks, he is reluctant to agree, is it really not behind you?" ”

Daolin is a monk who enters and exits the temple, so he naturally knows that this is said with Sen Ran.

I really didn't expect a monk to take a means like a small court.

It's just that for him Dowling, it's a bit pediatric.

Ma Tianyou is unwilling to train monks, that is his original intention to seek Buddhism is not to fight, let him train monks in Beizhou to protect the temple and protect the Dharma, the place is not peaceful, then he is willing, let him train an army for Buddhism in Zhizhou, contrary to the original intention of others, people are unwilling, that is a matter of course.

There is someone behind the scenes, and this matter is played by the topic.

Dao Lin said lightly: "If you really want him to come out to train monks, I will make the decision for him...... Don't worry, he'll be out of the mountains. If today's matter is approved by the master, he will definitely be willing to go out of the mountain. ”

Ma Tianyou is Qiu Ba, then he is also a scholar, if he sets up an escort team to save people and protect Lang and the good people who volunteer to go to Chenzhou, he will naturally come out without hesitation.

The monk was stunned for a moment, and then said, "If the sect doesn't promise you, you won't let him come out, right?" I want to hear what kind of tricky thing you used to make promises? ”

Dowling sneered: "Tricky matter? Where's the trick? I, Daolin, came to persuade the master, the war in Chenzhou is about to start, and my Buddhist family should advocate the world, collect food and medicinal materials, set up a department for Guangji treatment, and go to Chenzhou to live the people. ”

The room was stunned.

After a while, a monk asked in disbelief: "Chenzhou is in turmoil, who dares to go?" ”

Suddenly, Dowling burst out with passion and said sonorously: "Yes." The monks have me. There is a man named Li Erdan in the world. We dare. You don't dare to do anything, you are still called a monk? Li Erdan wrote a letter to the master, and I came to show it to the master, and I wanted to persuade the master that if the Buddhists want to prosper, they should pay attention to the word compassion. ”