The crying of the old man of the Mo nationality made Che De very worried. After returning to the North Island, when Che De and Rong Ya had dinner together at Che De's private mansion, the two discussed the matter.

What the old man said that day actually reflected the voices of many Dongmin. The people in the Metropolitan Protectorate in front of them have done too many evils, and it is difficult to change the hostility of the Eastern Citizens towards the Metropolitan Protectorate overnight. And what the old man said was also very reasonable. Now many people from the East Island have fled to the North Island. I heard from Chief Numa that Daposa was worried. Daposa is the controller of the Golden Vein, and if Daposa is dissatisfied with us, something will happen to our gold quarries. That's no joke. ”

"My lord, the Metropolitan Protectorate has been established for hundreds of years, so has it not been possible to grasp the direction of the golden vein? There should be a lot of people in the imperial court who are exploring the golden vein. Rongya asked.

"From the very beginning of the first Metropolitan Protectorate, the Imperial Protectorate began to record the location of gold mining. Over the centuries, the gold mining record alone has been piled up in several warehouses, and there is still no clue. You know, it's amazing. Sometimes in the same place, the gold has already been mined, but Daposa says that there is gold in it, and there is really gold in it. How many people were not convinced when they first came, and brought countless prospecting masters and earth masters from the mainland, but none of them could say for sure. Therefore, although the Metropolitan Protectorate is still recording the location of gold mining, it is only a formality and forced to record, and in their hearts, they have completely given up on discovering the gold vein, and can only rely on Da Poza's guidance. ”

"Wouldn't Daposa come to the North Island?"

"Daposa is going to live in the Dragon Cave. It was the same place where we participated in the dragon festival that day. Therefore, the question that the old man of the Mo tribe said that day, I have always been worried that if there are fewer and fewer people on the East Island, then there will be no one to take care of Daposa. Taking care of Daposa is secondary, and Daposa's heirs are the key. Da Poxa only chooses successors from the devout Dongmin who believe in the Great Dragon Sect living on the East Island, and the selection process is very strict and cumbersome, if there are fewer and fewer people on the East Island, Da Poxa may not choose the successor. In that case, no one will know the direction of the golden veins on Shamrock Island anymore. Shamrock Island actually exists in name only. ”

"Do the people of the East Island really not accept the North Island way of life?" Rongya asked.

"That's a good question. It's not that the Dongmin don't completely accept the North Island way of life. What they most opposed was the indoctrination of the continent pursued by the North Island, and the second was that the people of the East Island had moved to the North Island to live. As for the rest, they have actually slowly accepted the North Island way. Just like the old man of the Mo nationality said that day, like the spirits, ironware, medicine, jewelry, and writing of the mainland, they are very welcome. Moreover, Chief Numa has already begun to change, and he is also trying to constantly change the way of life in the East Island, so that the young people can stay in the East Island, so that there will not be the crisis that the old man said. ”

This is a slow work that requires a long period of work, and it is not something that can be achieved overnight.

Che De opened a huge shell, took out the mussel meat inside, handed it to Rongya, and said, "You taste this, it tastes delicious." Ay. If only I could send some young people back to live with the Dongmin, and slowly change the minds of the Dongdao people unconsciously. It's just that the people of the capital protectorate are unwilling to go over, and they don't dare to go over; The Dongmin who moved to the North Island originally wanted to break away from the way of life in the East Island, so they were even more reluctant to go back to live a hard life. ”

Rongya thought for a moment and said, "Uncle sent me." I went to live with the people on Higashijima. I am not afraid of hardship. ”

Che Lun shook his head and said, "You can't." I don't feel at ease if you go there. Those Dongmin are very wild, but they are not something you can deal with. ”

Rongya smiled and said, "Uncle, don't worry. I grew up in Canaan, and I often went to the beach with my father to patrol the sea, and I was very familiar with the Canaanite fishermen. I think the folk customs of the Dongmin on the East Island are similar to the fishermen on the coast of Kana. I've been in Canaan since I was eight years old, and I'm more skilled at going to sea than the old fishermen on the shores of Canaan. In addition, the Orions of Canaan Terodo are also like this. I looked at the Dongmin, and I felt quite kind in my heart. What's more, I still have Puguang with me, so my uncle can rest assured. ”

Che Yu thought for a long time, nodded and said, "If you say that, you can give it a try." There's really no one else but you. I see that both Daposa and Chief Numa are very friendly to you. You've already participated in the Dongmin Festival once for the Dragon. The Dongmin people value the dragon sacrifice the most, and if they have sacrificed the dragon together, they can be regarded as friends of the Dongmin. In this case, you take Puguang with you, and then bring Lugu and Maduk. The others should not be brought for the time being, so as not to arouse the disgust of the Dongmin. Go and dwell in the little circle of chief Numa. Stay for a while and try it, and if it doesn't work, you'll come back. With Chief Numa here, there is at least no problem with your safety. ”

"Whoa."

"You don't have too many things with you this time. The old proprietors resented the fact that the North Island gave them something back, and they felt that these things would disturb people's hearts. You will follow Chief Numa to all the tribes, and listen to what they think, and see what problems we can solve for them. Then let's decide what to do next. Don't act rashly just yet. Do you understand? ”

"Wow. Adults can rest assured. ”

"Also, the Dongmin of the East Island are very affectionate, as long as you really make friends with them, they will accept you. Don't play tricks with them. As long as you play tricks on them once, you will never be able to gain a foothold in the East Island again. ”

"It's very similar to the Taylordo Orion and the Canaanite fishermen. In short, it's right to talk to them. ”

"Yes, yes, yes. That is, to have a heart to heart with them. Che said, "You must respect the dragon and Daposa that the people believe in, and don't say anything offensive to Shenlong and Daposa, let alone conflict with Daposa." Even if you don't believe in dragons, don't say things like 'there are no dragons.'" If you make a mistake with Shenlong and Daposa, then it is not a matter of whether you will be able to gain a foothold on the East Island, and the East people will kill you. ”

"I understand, uncle. It's like in Canaan, you must not offend the White Church and the Pope. In this regard, the Dongmin and the old hunters and fishermen of Canaan are also very similar. ”

"Exactly. Melting Cliff, if it weren't for you, I really couldn't pick a suitable person to go to East Island. Some time ago, I was planning to go to the permanent residence for half a year by myself, but the gold quarry is really inseparable from people. Good thing you're here. Rongya, if you can change the attitude of the Dongmin, it will be really good, and when the time comes, I will ask you for credit to the imperial court. ”

"Thank you, uncle."

"In addition, you kid is very popular. Hua Chong, the Shou of Liuchuan County, and Hua Yun of his family often inquire about your news, and they also brought you a lot of things, and I will ask Puguang to retrieve them when I go back. I have written to them, and if you have anything to say to them, just tell me. ”

"Uncle Xie." Rongya said, "Sanye Island is so far away, I didn't expect Huajun Shou and Hua Yun to be able to contact here." ”

"It's all the credit of the Fahrenheit caravan." They traveled all day long, and there was hardly a place they couldn't go. The seafood on Shamrock Island, it is estimated that on the mainland, only Hua Chong's family can taste one or two, and in addition, even His Majesty the Emperor can't taste it. ”

Rongya thought of Yun Ji again, and was very upset. He was looking forward to going to the East Island, and when he arrived at the East Island, he couldn't hear the news from the imperial court, so he wouldn't miss Yun Ji anymore.

During the second tour of the island, Che De handed over the four people of Rongya, Puguang, Lugu, and Madu to Chief Numa, and asked them to follow Chief Numa and the Dongmin to learn the true meaning of the Great Dragon Sect and understand the essence of the Dongmin's life.

Che De sent young people to learn the Great Dragon Sect, a move that won the general favor of the Dongmin. It has always been the Dongmin who fled from the East Island and went to live in the North Island, even if they were servants in the North Island, they were unwilling to return to the East Island. This time it was the opposite, a centurion of the Metropolitan Protectorate, I heard that he was still the son of a county guard, actually brought an entourage and two islanders who had already run to the North Island, came to the East Island to stay there, and did not bring anything, obviously to live in full accordance with the customs of the East Island. He also said that he wanted to learn the true meaning of the Great Dragon Sect and the essence of the life of the Dongmin, and it seems that he really intends to live according to the customs of the Dongmin. Dongmin suddenly felt that his face was very bright.

"You see, sooner or later, they'll find out the benefits of Shamrock." That's what people say when they meet.

Some of the negative emotions and unstable mentality brought by the scene of the Mo old man's rituals to worship the dragon gradually disappeared.

Chief Numa placed the four of them near Madoka Molten Cliff. A small circle per person. The four Circles and the Circles of Nugguda surround the Chieftain Numa, and eat and work together with the Chieftain Numa every day.

Rongya found that life on the East Island was really very comfortable. The East Island is actually an archipelago of a series of small islands connected by low mountain ranges. The tribes live on different islands and live in very different places, some closer to the sea, some deep in the dense forest, some around waterholes, and some around fruit groves. Different tribes have different productions, and all tribes, although scattered, are shared by communists, and all the fruits are not enjoyed by one tribe alone, but are to be distributed equally throughout the East Island. Of course, tribes can be large and small. Nube, where the Numa chieftain is located, takes the lead in the hunt for seafood, which is the main source of food on the eastern island. Of course, there are also people in all the tribes who want to follow Nubu to go to sea to hunt seafood, but the main business of different tribes is different, and each has its own focus.

Nube, where the chief of Numa is located, is on the edge of the dense forest closest to the sea. Lubu, to which Lugu belongs, is formed on a flat ground formed by the cooling of volcanic magma, and different fruit trees and vegetables grow on the flat ground, and the coconut wine drunk during the sacrifice to the dragon is brewed by this Lubu tribe. The island's climate is warm and rainy, and it takes very little manpower to grow fruit trees and vegetables, so there are the least people in Lube.

The Mobe of Madu and Maga are the second largest tribe on the eastern island, and there is a cluster of freshwater lakes on the small island where they live, and the Mobe live around the freshwater lakes. This group of freshwater lakes has hundreds of small freshwater lakes, scattered and scattered, like stars in the sky, hence the name Tianxingwang. Tianxingwang is the only source of fresh water on the eastern island, so the people of the east attach great importance to the protection and care of Tianxingwang, and the number of Mobe is naturally relatively large.

After a period of getting along, Rongya found that he liked the Dongmin very much. When he saw the simple appearance and simple life of the Dongmin, he suddenly thought of Canaan and his home. Soon, the cliff melted into a fight with the Dongmin. The various tribes on the East Island are vying to invite Melting Cliffs to their tribes. On the East Island, the harvested seafood, sea coconut rice, planted fruits and vegetables, and other things from labor are divided equally among everyone on the island, so the food eaten in each tribe is almost identical, but each tribe lives in a different place, some of the ingredients used for cooking are also different, and the dances of each tribe are also different. Therefore, the same ingredient has different tastes and different atmospheres.

Melting Cliff loves this kind of life. Puguang also likes it. When Rongya drank and danced with the people of the tribes, Puguang would always work and chat with the people of the tribes.

Not only emotionally, Rongya and Puguang quickly got along with Dongmin. Rongya and Puguang also solved a big problem that had plagued the Dongmin for a long time, that is, constipation. The first to discover this problem was Meltcliff. After living in Dongdao for a month, Rongya found that she was starting to be constipated, so she asked Puguang to prescribe some dietary therapy for herself.

Puguang said: "Childe, this disease is a common problem on the East Island. ”

"How do you know?"

"I worked with them every day and talked to them, listening to the people on the island. They all seem to have constipation. ”

Rongya felt strange and asked, "Why is that?" ”

Puguang said: "After I learned about this situation, I carefully looked at their diet, and I thought it was because of the seafood and sea coconut rice. ”

Rongya said: "What do you say? ”

"I've tried a few times. If I only eat seafood and other fruits and vegetables and do not eat seafood rice, or if I only eat seafood and other fruits and vegetables and do not eat seafood, I will not be constipated. But if you eat seafood and sea coconut rice at the same time, you will be constipated within three days. ”

Rongya thought for a while and said, "But seafood and sea coconut rice are both foods that Dongmin can't live without." ”

Puguang said: "Exactly. The islanders of Shamrock Island have been suffering from this disease for generations. Even the northerners who migrated to the North Island mostly suffer from this disease. It is only after living in the North Island for several generations that the living habits of the islanders are assimilated by the Metropolitan Protectorate will gradually ease. Therefore, the Dongmin people say that this problem has been left from their ancestors. The people of the East call this disease the ancestral disease. ”

"You're well-versed in medicine, can you think of a way?"

"I've started looking for herbs on the island to cure this problem. Generally speaking, diseases caused by food in one place can always find another cure for this problem locally, which is one thing to one thing. Therefore, when I visited the island with Gongzi and Chief Numa, I would carefully identify the plants and trees on the island and try the herbs. ”

Rongya said: "Puguang, this matter is very important. When we came to the East Island, although the East people were very kind and polite to us, they always regarded us as guests, not their own people, and some core errands were not allowed to be done. If you can find a cure for the ancestral ailments that have plagued the islanders for generations, we and the islanders will be able to go one step further, and the islanders may see us as their own. ”

Puguang said: "I understand. ”

But more than a month has passed, and Puguang has tasted almost all the leaves and fruits of the plants, trees, trees and trees on the island, but still has nothing. The cliff melted a little anxiously.

Puguang said: "Don't worry, childe. The development of herbal medicine generally takes generations of attempts to succeed, and there is no urgency. Childe, please think about it, the islanders have been suffering from ancestral diseases for generations, and the past generations of Daposa must have thought of countless ways, and the islanders have also tried countless herbs, trees, medicinal stones, but there is still no way. So I suspect that there may be no vegetation on Shamrock Island to heal ancestral diseases. Otherwise, Daposa and the Dongmin would have found this way long ago. ”

Rongya said: "How is that good?" Could it be that we also need to change the eating habits of the Chengdu Protectorate like the islanders who migrated to the North Island? If that's the case, we'll be aliens in the East Island, and we won't be able to blend in at all. ”

Rongya's words reminded Puguang, and Puguang said: "Childe, what you said just now reminded me of one thing. I heard Lu Gu and Matu say that the islanders who migrated to the North Island could cure their ancestral diseases after a few generations, and there must be ingenuity in that. Can Childe allow me to take a few days off? Shall I go back to the North Island to have a look? ”

Rongya said: "Okay." No problem. Even if you look in the North Island, be sure to find the root cause. ”

Puguang left the East Island for more than ten days before returning.

Rongya asked, "Have you found the reason?" ”

Puguang smiled: "Actually, it's very simple, I actually ignored it." ”

Rongya said: "Say it quickly." ”

Puguang said: "Childe, after I returned to Beidao, I tried seafood and coconut rice continuously, and found that after grinding and mixing seafood and coconut rice together, there were some places where there was a chong, and then mixed with saliva, and after half an hour, it would be stagnation and solidification, which is why there will be ancestral diseases." This is exactly the same as the constipation caused by herders, merchants and merchants due to dietary reasons. ”

"Have you found the healing herb?"

"For this kind of constipation, of course, you can use laxative medicine, but it is not a long-term solution, and long-term medication will also deplete the body's Yuanyang."

"You can't go untreated, right?" Rongya asked anxiously.

"It's not that it's not cured, it's that you don't need medicine to treat it, you should use dietary therapy.

"Diet?"

"Yes, diet. Childe's last words reminded me. When I returned to the North Island, I carefully checked the situation of the islanders who had moved to the North Island and found the trick. The islanders who have just moved to the North Island are happy to accept the other customs of the Togofu, but they can't accept tea. Because the islanders love sweetness, freshness, and bitterness, it is generally not until a few generations later that they can be influenced by the Togofu and begin to slowly get used to drinking tea. At the same time, the islanders who are accustomed to drinking tea will also be cured of their ancestral diseases. This is why the islanders who migrated to the North Island gradually relieved their ancestral illness after several generations. However, none of the islanders knew about Lu Zhou's medical skills and never found out about this problem. ”

"Are you saying that tea can cure ancestral diseases?"

Puguang said: "This is just my speculation. However, it should be eight or nine without leaving ten. ”

Rongya said: "This is easy to do, we can try it step by step." You and I will start trying it first, and if it works, then ask Chief Numa's family to try it. As long as Chief Numa accepted it and implemented it on the East Island, it would be much easier. ”

Puguang said: "Okay, Childe." But the origin of the tea is a problem. There are thousands of islanders, so much tea consumption, how to solve it? ”

Rongya said: "I believe that Che Duhu will definitely be able to think of a way." Tea is accepted all over the island, but it's not a matter of a day or two. The top priority is to verify whether tea can cure ancestral diseases. What tea do you need? ”

Puguang said: "Coarse tea." ”

"What is coarse tea?"

"It's the inferior tea cakes and tea lumps carried by those merchants or grassland herdsmen in Xiangting County."

Rongya thought for a while and said, "Is it possible to make better tea?" On the North Island, I think the tea leaves that the soldiers drink are all good teas, and there doesn't seem to be the coarse tea you said. ”

Puguang said: "As long as it is tea, it should be effective." But coarse tea is best. Coarse tea is for the merchants and herdsmen to eat, long-distance transportation, long-term storage, and unprotected, through weathering, rain, mildew, has been similar to the concocted medicine, the best effect. Moreover, the bitterness of coarse tea is also much lighter, which is easier for Dongmin to accept. ”

Rongya thought for a moment and said, "That's good." I'll go with the car first and ask for some tea from the North Island, and try it first. If it really works, then I will ask Chedu to escort someone back to Luzhou to bring some coarse tea back. It's not that hard. I think Cheduhu will definitely agree. ”

When Che De came to inspect the East Island, Rong Ya told Che De about it. For the sake of prudence, Rongya did not say that he was using tea to try to treat ancestral diseases, but only said that he missed the taste of tea in the mainland. The chariot was naturally responsive, and after listening to Rongya, he agreed to come down. On the third day, someone brought a good tea in a porcelain jar, which was a good tea from the county of Huanshui, and the name was "Shangye".

After Rongya and Puguang tried it, a day later, it was really "tea to get rid of the disease". Puguang said: "This 'upper leaf' is the best in tea. In the mainland, it is the home of the nobles, and they also treat the 'upper leaves' as a treasure, and they are easily reluctant to drink it. The two of us used it to treat our ancestors' diseases. It's a terrible thing. ”

Rongya smiled: "These 'upper leaves' are just icing on the cake for those nobles to drink." Here, what really saves people is charcoal in the snow. This 'upper leaf' became the first batch of medicinal tea for the treatment of ancestral diseases, and it was much more effective than in the noble family. Presumably, even the 'upper leaf' himself will be happy about this. ”

Next, it was the second step, and Rongya and Puguang hurriedly recommended the tea to Chief Numa's family.

Chief Numa waits for this soup called 'Kamiba' as if it were a festival. They felt that what Rongya solemnly recommended must be an extremely delicious drink.

But Chief Numa's family was all disappointed. None of them liked this leaf soup, and each of them took a sip and frowned.

Nugguda was so anxious that he spit it out directly, saying, "What kind of bad thing, so bitter? It is more bitter than the stone medicine given by Daposa. It's a fool to drink this kind of thing. ”

Chief Numa also said, "Yes." This thing is so bitter, but it is not as good as the spirits of the mainland. Cliff boy, why do you like to drink such a bitter medicinal soup? ”

Rongya said with a smile: "In Luzhou, almost every household has to drink this. Firewood, rice, oil, salt, sauce, vinegar tea, tea is a daily necessity. ”

Nugguda pouted and said, "It can be seen that not everything is good on Lu Zhou. This kind of stuff is too bad to drink. ”

Rongya smiled, "Chief Numa, I beg you to drink it for a few days and give it a try. I'm not going to tell you why you drank it. In a few days, I'll unravel the mystery. Please trust me, Chief. When the time comes, I promise everyone will enjoy it. ”

Nugguda died and did not drink a second time. Chief Numa and his wife forced drinking it for a few days because they loved Rongya, and when they drank it for the fifth day in a row, Chief Numa's ancestral illness improved, of course, he didn't know that it was the effect of tea.

Rongya asked, "Chief Numa, is the tea delicious?" ”

Chief Numa pursed his lips and said, "To tell you the truth, it's really unpleasant. My tongue was tingling. ”

Rongya smiled and asked, "Chief Numa, is your ancestral illness better?" ”

Chief Numa smiled and said, "That's right. It's not time to fast yet, but my ancestral illness is much better. This is truly a blessing from the dragon. ”

Rongya smiled: "It is indeed the blessing of the divine dragon. Chief Numa, then let me ask you, is the ancestral illness of the chief's wife much better? ”

Chief Numa said, "Yes." She told me too. This is really a dragon blessing our family. ”

Rongya smiled, "Chief Numa. We are thankful for the protection of the dragon. Shenlong brought us tea. Let me tell you, Chief Numa, it's all the power of tea. ”

Chief Numa asked, "How do you know?" ”

Rongya said: "Because Puguang and I also suffered from ancestral diseases, it was very unbearable. Puguang tried to treat it with tea leaves, and the result was cured. Puguang told me that the Dongmin people all have ancestral diseases, so I recommended tea to the chief. You see, tea can indeed cure ancestral diseases, right? ”

Chief Numa will be suspicious: "This is the ancestral disease of Shamrock Island, which was left by the ancestors. This is the will of the dragon, maybe what you said is just a coincidence. ”

Rongya said, "Chief, you can find a few more Nube brothers to give it a try." ”

Chief Numa nodded in approval, and found a few of the most obedient middle-aged people and asked them to try the leaf soup with him. Chief Numa was blunt and clear: "This is to cure the ancestral disease. It was the idea of the cliff boy. ”

Although several middle-aged people muttered, "How can the ancestral disease be cured", they still obediently followed Chief Numa to taste the drink.

In the few days of tasting, Rongya clearly felt that these Nube brothers who tried the wine were very painful, and when they saw themselves and Puguang, their mouths were full of complaints. Neither Molten Cliff nor Puguang is explained.

After five or six days, the tastings were successful. The Nube brothers, who tried the drink, were delighted to find that their ancestral disease had also been cured.

Chief Numa was delighted and said to several of the Nube brothers who had tasted it, "This is a good thing, it was given to us by the dragon. Nube can't be enjoyed alone, but must be shared with the people of the entire East Island. ”

Chief Numa said to Rongya again: "Good boy, with this leaf soup, the ancestral diseases of the Dongmin people for generations can be cured. In the past, we used to fast once a month or two to cure ancestral diseases. Now you've done a great job, stinky boy. ”

Receiving the approval of Chief Numa, Rongya was very happy and said, "Chief, I'll go and talk to Che Duhu first." To supply the people of the whole island, a large amount of tea is needed. This will have to be transported more from Luzhou. ”

Chief Numa said, "I will go and tell the Chede brothers myself." He is our brother in the East Island. ”

Che De not only agreed to this request made by Chief Numa, but was also very happy, and said, "Chief Numa, I am so glad that I can finally do something for the Dongmin. ”

Chief Numa said, "It's all thanks to the two boys, Rongya and Puguang. ”

Che De was very satisfied with Rongya and Puguang, and said, "Rongya, you have done a great job. You say, "How do you want me to reward you?" ”

Rongya said, "I don't want any reward. If the car is to reward me, reward me for living in the East Island for a few more years, don't rush me back to the North Island, I like the East Island, I like the East Island. ”

Che De and Chief Numa laughed.

A large amount of coarse tea soon came.

Chief Numa and his wife, as well as the Nube brothers, who had first tried tea, began to teach the Dongmin how to make and drink tea, explaining that drinking tea could cure ancestral ailments on the island for generations. However, the taste of boiled coarse tea was too bitter for the Dongmin, who were accustomed to eating delicious and sweet food, to accept it, and although they promised themselves in person that they would slowly get used to drinking tea, Chief Numa and Chief Numa's wife never took a sip after they left. Chief Numa had no choice but to send Nugguda, Rongya, Puguang, and the Nube brothers who had first tried tea to different tribes to enforce tea drinking.

Melting cliffs in various tribes, almost begging bitterly, only to ask for some of the tribe's easterners barely held on for a few days. Soon, the benefits of drinking tea became apparent. The ancestral illness of the Dongmin, who had persisted for a few days, really improved greatly. As a result, this kind of coarse tea, which was called "bitter soup" by the Dongmin and was extremely disgusted at first, was slowly promoted.

Dongmin began to fall in love with this "bitter soup", and they could no longer do without it.

The arrival of the wonderful "bitter soup" made Rongya a young man who was loved by everyone, and no matter which tribe he went, he was received as a benefactor. Even those old Dongmin who hated the capital and didn't like the Melting Cliff at first began to like the Melting Cliff.

Moreover, because of the "bitter soup", the Dongmin began to gradually reject the things from the Duhu Mansion and Luzhou. Some of the old men began to experiment with the spirits brought by the chatodu, some young men began to use the iron tools brought by the chadu, and some young women began to use the beautiful ornaments brought by the chadus. Moreover, no one complained about the use of the things of the Togofu by the Dongmin.

Taking advantage of such a good trend, Rongya simply asked Puguang to further help the Dongmin solve the problem of treatment. The medical skills of the Dongmin are very backward, there is no special Langzhong, and the islanders rely on their experience to treat diseases with sea sand or grass and leaves, but the curative effect is very poor, even Daposa, is not good at curing diseases. Some small diseases often kill the people of Dongmin because they are not treated in a timely manner or are not treated properly. In particular, some pediatric diseases, geriatric diseases, and sudden diseases have a particularly high mortality rate.

Rongya and Numa chieftains built a circle of small circles in the cleanest and dry place of Nubu, and built a medical center dedicated to Puguang to diagnose the diseases of the Dongmin. Some of these small circles were used by Puguang to diagnose the diseases of the Dongmin, some were used to store the herbs purchased by Rongya Che De from Luzhou, and some were used for those sick islanders, children, and elderly people who had difficulty moving to live temporarily while they were being treated. More and more people came to see the sick, and Puguang had to diagnose and take care of the disease, and one person was too busy, so he invited several young people from Nugguda and Nubu to join the hospital to help, and selected some smart and studious young people from various tribes to come together, while learning medical skills, while taking care of the sick islanders.

In addition, when Rongya and Chief Numa regularly went out to inspect the island, Puguang also went with him, but Puguang no longer inspected the production of each tribe, but went to each tribe to check the health of the people of each tribe, and at the same time, surveyed and looked for plants and trees that could be used on the East Island, so as to facilitate the development of new medicines with local materials. Soon, the medical hall built by Rongya and Chief Numa became a place of respect for everyone on the East Island.

After that, in order to make Dongdao self-sufficient in tea, Rongya asked Che De to introduce a batch of tea seedlings from Luzhou, and began to try to plant tea trees on the highest peak of Dongdao.

In addition to this, Molten Cliff also improved the weapons on the East Island, especially the bow and arrow, greatly increasing the range and accuracy of the bow and arrow. In addition to going to sea, the Dongmin began to hunt wild animals on various small islands.

Over time, Rongya has become a benefactor in the hearts of the Dongmin, and a hero in the hearts of many young people in the East Island. The most rare thing is that Rongya has become the real "Dongmin" in the hearts of Dongmin.