So Linda cautiously straightened up, but Linda was still kneeling, and she heard Linda say excitedly: "Thank you, master!" Our sisters were originally princesses of the Otsuki clan, and our father was the prince of the Otsuki clan, but after the Otsuki clan was seized power by the Kushan coup, my father's prestige was threatened, and now the Kushan king, so the Kushan king killed his father.

Afraid that killing our mother and daughter would have a bad reputation, others gave King Guishan an idea and sold our mother and daughter to the Han Dynasty as slave girls, and our mother passed through the Western Regions and the Southern Xiongnu border.

I met the men and horses of King Zuoxian of the Huns, and I didn't know how to get that Lusai, so I gave our mother to King Zuoxian. Master, besides, our sisters once overheard the secret of their Kushan, that is, the secret of the Kushan Kingdom and their princess, and it came to pass......"

Fu Lin was like this, patiently listening to Linda tell her own and her family's anxious experience, at this time, Linda was still kneeling on the ground, Fu Lin was also worried that Linda and Aina would catch a cold and be windy, so Fu Lin got out of bed and helped the two women back to the bed, Fu Lin covered the quilt for the two women, the two women blushed but were also a little happy, at least they knew that Fu Lin was not so terrible.

This is a long story, and Linda also knows that she can't be too verbose, so as not to disgust Fu Lin, so Linda finished telling it briefly and concisely.

It took half an hour now, and Fu Lin also understood it, at least Fu Lin was able to connect the things of Sister Linda.

It turns out that Sister Linda is the princess of the Otsuki Clan, and if you want to talk about Linda and Sister Aina, you have to talk about the Otsuki Kingdom.

From the 5th century BC to the beginning of the 2nd century BC, the Yueshi people were nomadic in the western part of the Hexi Corridor from Zhangye to Dunhuang, with strong power and fierce enemies of the Xiongnu. About in the first year of Emperor Wu Yuanshuo (128 B.C.), the Han envoy Zhang Qian came to his country, and the exchanges became increasingly dense after that. The country is divided into five parts: Xiumi, Shuangmi, Guishuang, Fatton, and Dumi. Shortly before 177 B.C., the Yueshi defeated another small nomadic tribe near Dunhuang, Wusun, killing its king and seizing its land. Between 177 BC and 176 BC, the Xiongnu Mao Dunshan sent the right Xian King to defeat the Yue clan. In 174 B.C., the old Xiongnu Shangshan Yu Li, and soon defeated the Yue clan, killed its king, and used his head as a drinking vessel. Most of the Yue's tribe moved westward to the Ili River valley and near Issyk-Kul Lake, and most of the Sai people who lived there were forced to move south to the south of the Hindu Kush Mountains. The Yueshi left a small number of remnants in the Hexi Corridor to mix with the Qiang people in the Qilian Mountains, known as the Xiaoyue Clan, and the Yueshi who migrated westward was called the Dayue Clan from then on. Between 139 BC and 129 BC, King Wusun grew up arrogantly and avenged his father, so he led his troops to attack the Dayue clan and seize the Ili River valley and other places. The Da Yue clan was forced to move south again, passing through Dawan, and settling on the south bank of the Amu Darya River. In the early 1st century BCE, the Otsuki clan conquered Bactria in the Amu Daryan River. At the beginning of the Common Era, the Kushan was dominant among the five marquis, and the Kushan Empire was established. The two migrations of the Otsutsuki people had a great impact on the history of Central Asia. It led to the demise of the Hellenistic kingdom of Bactria (Bactria ), prompted the Cypriots to invade northern India, and caused Emperor Wu of the Han Dynasty to send Zhang Qian as an envoy to the Western Regions, thus opening up the Silk Road.

In 162 BC, the Da Yue clan was attacked by the Xiongnu again. At that time, Mao Dun Shan Yu's son Lao Shangshan Yu also killed the king of the Da Yue clan, cut off the king's head and brought it back to the Xiongnu, and used his skull as a cup. The Yueshi people hated the Xiongnu deeply, but suffered from the lack of support. The defeated Da Yue clan moved westward to Sogdia. Here, the Otsutsuki clan conquered Bactria and established a state there. After the founding of the country, it became prosperous due to the transit of trade.

The issue of the lineage of the Kushan Dynasty and the Great Moon Kingdom is a very important and very complex issue, which is not only related to the history of China, India and Central Asia, but also to the history of Buddhism, especially the Twenty-Eight Ancestors of Zen Buddhism.

The Yue clan began to destroy Great Xia, and then it was destroyed by the Kushan clan who first took Great Xia, and then the Kushan Dynasty was replaced by the Xiaoyue clan and the Yue clan was revived. Now, according to the above research,

Many scholars believe that the Kushan Kingdom was also a regime established by the Otsuki royal family, but the historical materials unearthed in later generations have overturned this statement, and it turns out that the Kushan Kingdom overthrew the regime established by the Otsuki Dynasty, or that the Kushan royal family took advantage of the turmoil in the Otsuki Kingdom and gained power from it. And the most famous royal nobles of the Otsuki clan is Kasega I, and after a hundred years of turmoil, the Otsuki clan finally ushered in unification again, and also welcomed another great king of their Otsuki clan, Kasega II.

And this Kalsega II was a wiser monarch than Kalsega I, but that's how things are in the world.

After years of war, the kingdom of the Otsuki clan ushered in a short period of peace, but it didn't take long for it to fall into war again.

However, there is information to prove that the Kotsuki clan kingdom is a small side country of the Kushan country, which means that the Kotsuki clan has nothing to do with the original Otsuki clan, it has to be said that there is a relationship, that is, the connection between the people, and the nominal meaning.

In this way, Linda and Aina are in Fu Lin's warm arms, telling the story of themselves, their families and the country, Fu Lin can be regarded as understanding, it turns out that the Dayue clan is a dynasty that once existed, and the current Guishan Kingdom and the Xiaoyue kingdom are all related to the Dayue clan in the sense of name, but the regime has nothing to do with the original royal family of the Dayue clan, Fu Lin also understands, this is a bit like Cao Cao in the previous life, coercing the Son of Heaven to order the princes, and ruling the world.

After Linda finished speaking, she quietly leaned on Fu Lin's arms, just waiting for Fu Lin's reply quietly, although Fu Lin gave their sisters a good impression, but Linda didn't dare to disturb Fu Lin, because the person in front of her was also a prince after all.

And Aina, the little sister, is introverted and docile, and she listens to her sister in everything, and Linda, the sister, does take great care of this sister.

If you want to say that Fu Lin has any domineering spirit, what kind of capable people and fierce generals can come to vote, this is nonsense, this requires Fu Lin to work hard in this direction a little bit, among which the difficulties and efforts experienced by Fu Lin are not understandable to some outsiders.

Similarly, Fu Lin doesn't believe it, Fu Lin is a man who is loved by all people, as soon as Fu Lin appeared, Linda and Aina appeared voluntarily, Fu Lin knew that the two women had no choice, they were forced by the situation, rather than not knowing life and death, and leaving the future to fate, it was better to serve Fu Lin wholeheartedly, if Fu Lin was a man worthy of trust, then their sisters could be regarded as finding the right person, even if Fu Lin was not such a loving and righteous person, their Linda sisters had nothing to care about.

Anyway, Sister Linda is already a slave girl, and what is the result of a slave girl once sold, the best result is to end up as a man's plaything, and the miserable result is unimaginable. What's more, they are also the princesses of the Otsuki clan.