On the obscure Changyue Street, a team of monks was galloping and galloping on a shoulder.

They were muscular, with breastplates on their bulging chests, whistle sticks inlaid with brass in their hands, and their faces painted with brass, and their horses were divided into two sections, and the left and right sides were divided into two verticals. Whenever there are soldiers patrolling the city to intercept them, as long as the leader shows his waist card, he will continue to gallop in the avoidance of the soldiers.

The snowflakes flew quietly, and if the debris was poured, the scene became more and more somber, and the believers who did not know where recited the Buddhist scriptures and sang the Buddha's sound, which increased their dragon-and-tiger-like temperament.

Their goal is to dominate a thatched cottage on the outskirts of the city.

The surrounding neighbors all knew that there lived a military man who believed in Buddhism.

For more than a year, he knocked on the wooden fish to recite Buddhist scriptures, and pushed stones in the courtyard. From time to time, scoundrels come here to learn martial arts from him, give him a pot of good wine, after eating and drinking, he is also willing to teach, and ask him about the martial arts he taught, and he claims to be the eight poles in the north of the town.

Seng Hui came here for two days.

Ma Tianyou vacated a house for him, and he lived here.

The disagreement with the same door made him begin to be ostracized, there was no peace in the Buddhist temple, I came to see Ma Tianyou, persuaded to go to Chenzhou together, but I didn't expect that after coming, Ma Tianyou served himself like his parents, he lived here, preparing to go to Chenzhou.

It was getting dark, and the master and apprentice finished their meal, and the courtyard watched the snow and talked.

One of the disciples who lived in with Seng Hui couldn't help but ask, "Master." Do we still want to go to Chenzhou?! I heard that Dongxia repented halfway and entered Guanzhong, but I am afraid that they have already colluded with the traitors in Chenzhou, what is the point of saving the people of Chenzhou? In this way, do we still have to break with the uncles and brothers of the division and go to Chenzhou? ”

Seng Hui closed his eyes and said nothing.

War is up to him, but he is determined to save Li Shu.

He suspected that it was an epiphany given to him by the Buddha.

Why does the Buddha win people's faith?

Build a temple?

Is it okay to throw money at scoundrels and spread faith in Buddhism?

Are the four major empty?

No, faith needs to have a soul, and without the power for good, it is just a shelf without a soul, he sang. The disciples also sang along.

It is not easy to shape faith, but for the sake of the great cause of Buddhism, what is the misunderstanding of the teacher, what is the sinister Chenzhou, if the Buddha cannot sacrifice his life for righteousness, will there be firm disciples and believers?

He sat cross-legged, motioned for his disciples to sit down, and when everyone was seated, he said, "If you are afraid of danger and hardship, if you go out of my door and go back to the temple, you will not be blamed for being a teacher." The mind of the teacher has been decided, there is the guidance of the Buddha, and there is a conscience in the heart, it will not be easier. When you enter my door, you often ask the poor monks, why do I believe in Buddhism, this is to tell you why you believe in Buddhism, why you believe, and you need to think that it is worthwhile. “

Ma Tianyou sang a promise and said lightly: "The master saves me, I believe in the master." ”

Seng Hui nodded, and said, "Did you drink alcohol today?" Abandon it with your heart. In the future, our disciples, in order to strengthen the Buddha's heart, should not be tainted with bad habits, which are the forces that destroy goodness, and bad habits will cause greed and hatred among you and others, and will destroy the believers' faith in us. That Li Hu was born in a royal family, he does not seek refinement, his clothes are only for warmth, he is not close to women, he is not greedy for money, and he has a great heart, so he can resist tens of thousands of enemy soldiers, and the people believe in him. If you want to preach the Dharma, don't you see in him where the power comes from? ”

The snowflakes can't stop fluttering.

Seng Hui led them to the evening class.

Once upon a time, Seng Hui went in and out of wealthy families, running for Buddhism in generals, and it was also beautiful in his arms, thousands of cups did not stop, but at this moment, he felt that today was and yesterday was not, and his mind was full of heaven and earth.

In fact, when he went back and forth to Shilin, he only read books for the purpose of debate, and he did not read all the Buddhist scriptures thoroughly

A serene look.

Outside the door, there are already many warrior monks.

Inside the door, Seng Hui and a group of monks had evening classes under the snow.

A crisp wooden fish sound.

It's like opening the door to all wonders.

Monk Hui sang: "The world is a city in its own body, its eyes, ears, nose and tongue are the gates, there are five gates outside, and there are intentional doors inside." The heart is the earth, and sex is the king. The king dwells in the heart, the sex is in the king, and the sex goes to the king. Sex exists in the body and mind, and sex goes to the body. The Buddha is in the middle of the sex, don't seek outside the body. Self-consciousness is sentient beings, and self-consciousness is Buddha. ”

The chai gate broke open, and the warrior monks swarmed in.

The disciples were startled, and Seng Hui also opened his eyes.

Ma Tianyou had already caught up, propped up the waving stick with both arms, roared angrily, leaned on his elbow, and flew a warrior monk, and then used his hands and feet at the same time, and dragged down a whistle stick, like a big gun, swinging the warrior monk on his back.

The snow doesn't stop.

Ma Tianyou roared angrily: "Master, go quickly." ”

As soon as he turned around, two whistle sticks whistled and struck him on the back, breaking into four pieces.

Tears couldn't help but flow from Seng Hui's eyes.

However, Ma Tianyou, the ferocity of a person who has experienced the battle, how can the monk who practices sticks indoors see, he roared angrily, swept back the stick, and kicked again, a monk took off, and hit the firewood door, the firewood door collapsed, he clicked a few more points, and the warrior monks at the door were almost all on the ground.

The loud noise of the chaimen alarmed all around.

When the farmers went out one after another, some monks warned them: "Buddhism cleans up the scum, and idlers avoid it." ”

The sedan car landed.

Bodhidharma lowered his eyebrows in the sedan chair.

Some things are often out of your own hands.

The development of things has long been beyond expectations, and the heart disciple who he is proud of is forced to be arrested and detained as a "scum of Buddhism".

He really hoped that Seng Hui could run away and run back to his northeast territory, otherwise, he would be forced by the pressure of the imperial court and the Buddhist sects, and he would really have to slash his disciples.

There is no other than a monk.

The beloved disciple is his son.

Bodhidharma's heart turned over the river and the sea, and his heart said: Once upon a time, in order to be famous and to be worshipped, I did not hesitate to learn scriptures from the west, but when I came back from learning the scriptures and became famous, I was forced to kill my beloved disciple!?

In fact, what is the sin of love?

He was nothing more than holding a letter from Li Hu, and seeing that I didn't dare to agree, he stepped forward and agreed.

So far.

Is this one a success or a failure?

Seng Hui also saw the shoulder through the fallen firewood door. He shouted, "Master." But the master is here? The apprentice has something to say to the master, and he only asks the master to see him. ”

To see or not to see?

Bodhidharma's old tears.

He said in his heart, I am just an ordinary old monk, I don't want to become the Pope, I just want to enjoy two years of happiness, I don't want to sit outside the Jianbu Gate in the middle of the night in winter, I don't want to be invited by Momen to watch them release their guns, I don't want the emperor to summon the right person and ask how to govern the country and strengthen the army, let alone stand in front of the apprentice and shout "accept your life". That went to the west, the master and apprentice trekked together, the dangerous quicksand, the person went in and disappeared, the surroundings were vast, he monk Hui has been with him, the water is almost finished, he left the last one to himself, he himself has been in a coma several times, he is his own apprentice, but also his own son.

Bodhidharma couldn't hold back.

Spit and tears burst together, and he cried silently in the palanquin.

There was still a fight in the courtyard, and Ma Tianyou was like a machine that didn't know how to get tired, protecting the master and all the brothers and sisters, and the more he shot, the more ruthless and ruthless he became.

There began to be warrior monks with broken arms and short legs in the courtyard, and the people had been suppressed by him, and they were full of twists and did not dare to press, but outside the wall, the warrior monks were still numerous, dense and dense like the army.

Bodhidharma cleaned up his mood.

He whispered to the person next to the sedan chair: "Let him be arrested, I am willing to give him a chance to go back to the temple and think about it." ”

The monk immediately conveyed his meaning.

According to countless warrior monks, this is the time when his monk Hui gave up resistance and knelt on the ground and begged for mercy. Seng Hui refused, what if he was arrested and thought about it, what if he made a grand wish? It's better to die on the spot. He said aloud: "Master, the disciple only asks for one meeting, and then life or death, it is all up to the master to decide." ”

To see or not to see?

Bodhidharma is afraid that he will be soft-hearted, and it will be difficult to explain when he goes back.

But this may be the last one.

He gritted his teeth and got out of the sedan chair.

Stopping the monks, he walked into the collapsed wood door, the monk Hui knelt down, and then motioned for a conversation in the room, he stepped forward, but was stopped by the monk and warned: "Pope." Insecurity. ”

Insecurity?

He is a scholar and a scholar, but Bodhidharma is a great achievement, and the reason why he wants to enter the house is nothing more than to say a few words that he doesn't want outsiders to hear.

Not only did Seng Hui want to speak alone, but he also wanted to speak.

Bodhidharma scolded the monks, walked towards the monks, and the two entered the grass hall together.

Inside, the oil lamp was shining, and Seng Hui suddenly knelt on the ground, Bodhidharma thought he was asking for mercy, but Seng Hui said: "Master." You have to give your disciples a chance. A chance to save my Buddhism in a hundred years. ”

He kowtowed and said, "When the disciple comes back, he sees that you are in great difficulty, and there is no opportunity to have a long talk with the master. ”

Bodhidharma was shocked.

Everyone is working how to develop Buddhism, and he monk Hui opened his mouth and said, "How to end."

Monk Hui said: "Master." The emperor relied on monks, can he win the Eastern Xia, the inner saint and the outer king? If not, what if the emperor comes to his senses? Is the building crumbling? ”

Bodhidharma said: "Then you don't have to worry about it, you still think about yourself, why are you entangled with a person named Li Hu?" Dongxia doesn't need you to plant flowers and bear fruit, there is Di Bao who believes in Buddhism. ”

Monk Hui said: "Master Mingjian." There is a Buddha in Dongxia, but there is no Buddha in Dibao, in Li Hu. How to look at the Buddha in people's hearts. Master, do you also think that I colluded with foreign enemies to subvert Buddhism? ”

Bodhidharma sighed and said: "In the eyes of everyone, it is difficult to collect the water. ”

Seng Hui said: "The disciple does not beg for his life, but begs for my Buddha and seedlings." Is the appearance of the Western monk kingdom really the kingdom of heaven in the master's heart? Western? Is it really the Land of Elysium? Maybe it's the land of bliss for our monks, what about mortals? In Middle Earth, Confucianism and Taoism are deeply rooted in the hearts of the people, and Buddhism is against them, how many chances are there? If you can't plan early today, there will be no place to stand on another day. When the disciple comes out, it seems that he does not accept Buddhism and wants to stand on both sides, but in fact, he is just prolonging the life of my Buddhism. The belief of the Buddha has no soul and no soul, so it is big and empty, inflated and unreal, and it collapses early in the morning and unfortunately exists. Ask the master for mercy and give the disciple a chance, if the disciple is right, what is the loss to the master? A hundred years later, today's Buddhism is here, the master praises the world, today the Buddhism is not there, and another Buddhism exists, the master is still praising the world, and is the ancestor of Buddhism in the Central Plains. ”

Bodhidharma fell into a deep groan.

Seng Hui took out a booklet from his arms, handed it over with both hands, and said softly: "Master." This is the Yin Division set by the disciples, called 6da0lun back to ...... At a glance, the master knew that its soul was good, and it had to be good. Confucianism is benevolent, Taoism is virtuous, and I am a Buddha. ”

He bowed his head and said, "The ruling of the Yin Si is not good with the laws of the world, and only with goodness and not killing can it be consummated." ”

Bodhidharma looked through one or two, and after a while, he said, "Good." Good. Suddenly, he said emotionally: "Seng Hui, the old man is in charge, you can go." You are a talented person, maybe the future Buddhism will really save you. If you see Ta Dia'a bird and talk to him, if it is not Bodhidharma who bears him, it is really involuntary and unavoidable. ”

(End of chapter)

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