The reason why Amo's ability caused Ita Humen to poison themselves as sugar was because flavored sugar was very popular in the monasteries of the Song Dynasty; When monks eat vegetarian food, they can taste the sweetness, and that is the greatest enjoyment.

Sugar is a condiment called 饴 and 餳 (tang) in the Zhou Qin period, 饴 is soft candy, and 餳 is hard candy. In the Tang Dynasty, due to the large number of sugarcane planting, a new pattern of sugar production also appeared, and the original production method of sunlight could not meet the needs of society; The imperial court turned its attention abroad in search of a better mode of production.

In the twenty-first year of Zhenguan (647), Emperor Taizong of the Tang Dynasty learned that Mojie had a relatively advanced sugar making technology; The envoy went to the country of Mojia to obtain the method of boiling sugar.

The Tang envoy soon learned advanced sugar-making technology from Mojieta, and Tang Taizong immediately issued an edict to use sugarcane grown in Yangzhou for experiments.

Yangzhou sugarcane uses the sugar technology of Mojie other countries after its color, taste and quality are far better than the products of Mojie other countries, and people call this sugar sand sugar and frosted sugar.

Magadha was a slave city-state in ancient India, in the southern part of present-day Bihar, India; The Mauryan Empire, which once unified the whole territory of India, was the most powerful, and the Tang monk Xuanzang went to the country of Mojie when he learned the scriptures.

The production method of cane sugar in Mojieta is to use the heat energy of fire as evaporation for sugar production, which is fast and has a short production cycle.

Tang Taizong sent envoys to India to learn sugar technology, which is enough to show that the Li Tang Dynasty was open-minded; It has greatly promoted social and economic development.

The introduction of sugar production methods in Mojieother countries is also a change in the eating habits of the Chinese people; In the temple, it became customary to boil porridge and season it with sugar.

The problem is that Ah Mo's ability wants to take advantage of the opportunity of the monk Chef Twelve Ga to make the Ita Tiger Disciple throw the sweat medicine into the hot porridge in the name of Sucrose to realize his evil plan.

If sweat medicine is thrown into the hot porridge, none of the 100 villagers including Wei Yan will be able to escape; They were first flipped by the hemp, and then the Amo Avatars extracted from their skulls and fed poisonous toads......

However, no matter how cunning the fox is, it can't hide from a good hunter, and Wei Yan and his four juniors have long been on guard against Ah Mo's ability and his thugs using these vicious methods; The nerves in his head had been tense, and Wei Chun, under Wei Yan's instructions, had people steal the packet of "sugar" that the Ita Tiger had given to Twelve Ga, but it was a sweat medicine that eliminated the danger in the bud.

And after the hot porridge was brought by the Twelve Ga Bang, Wei Yan pretended to test it with a silver needle for a long time before letting the villagers eat it.

These actions are a warning to the Ita Tigers and their ilk not to waste money on food, and to show that they have long been prepared for this prevention......

Wei Yan meticulously protected the lives of 100 villagers here, but he was worried about Xue Jin'er in his heart.

When Xue Jin'er said goodbye to Wei Yan in the backyard of Qijue Temple, he called him "Dad", and it was Wei Yan who burst into tears; Wei Yan already regarded Xue Jin'er as his daughter, but ......

Wei Yan was thinking about Xue Jin'er in his heart, and Chen Ting, the old concubine of Guangyuan, came over; Wei Yan whispered that her flustering seemed to be a sign of danger that something was happening.

Chen Ting said and said: "That night, I dreamed that my son Tang Xiaoye and the scholar Mi Xing'er, and this is the mood!" ”

Wei Yan was stunned, laughed teasingly, and said, "Can the old girl feel her mood in her sleep? Aren't you a god yet? ”

Wei Yan said this very naughtily, Chen Ting smiled and said: "Whether people say wrong or not is the mood after waking up after falling asleep; You old antique just love to catch other people's words, no wonder Zhuge Liang cleaned you up back then; has made so many contributions, and it is useless to keep the door on his lips! ”

Wei Yan smiled and leaned back, and said solemnly: "The old girl suddenly has such a state of mind, which means that your son Tang Xiaoye and the scholar Mi Xing'er must be alive!" Oh yes,"

Wei Yan spoke, frowned and said coldly: "Miss Jin'er went to the backyard of Qijue Temple to reconnoitre, maybe she can find your son and scholar!" ”

"Miss Jin'er goes to the backyard to scout!" Guangyuan's old wife Chen Ting was shocked: "She is alone? ”

Wei Yan nodded, Chen Ting poked a finger in Wei Yan's chest and said with palpitations: "How can you let Miss Jin'er go alone?" Know how dangerous it is! ”

Chen Ting complained that Wei Yan was coming, and Wei Yan was embarrassed; He was worried about Miss Jin'er here, and Chen Ting felt embarrassed for a while when she complained like this; stared at Chen Ting in a daze, and didn't know what to say!

Chen Ting saw Wei Yan's words and grabbed his arm; The two came to a corner, and Chen Ting secretly swept her eyes around, and said to Wei Yan: "Brother Wei! The old girl found a secret and rushed over to tell you, but I didn't expect you to mention Jin'er; That's how I took you out! ”

Chen Ting called Wei Yan Brother Wei and called herself an old girl, it seems that this woman's mentality has changed? Who's to say it's not!

Wei Yan and Chen Ting's ancestor Chen Shi were both generals of Shu during the Three Kingdoms, and Chen Ting was Chen Shi's grandchild for many generations; How can you call Wei Yan a brother and sister......

Stop! Wei Yan during the Three Kingdoms was 770 years away from the first year of Jingde in the Song Dynasty, and Wei Yan was reborn after being killed by Ma Daina, and he could still be a general in the same dynasty as Chen Shi?

Wei Yan's age of rebirth is around 40 years old, and the age of Guangyuan's old wife Chen Ting is also about 40 years old; The two said that the brother and sister were not foul in terms of age.

However, Chen Ting still called him General Wei when he met in Wuzhangyuan, but after close contact, he felt that this title was not very appropriate, so he changed it to Brother Wei and Old Sister.

The titles of eldest brother and elder sister sounded very kind, Wei Yan was naturally happy in his heart, grabbed her hand and said, "Old sister, tell me, what secret did you discover?" ”

Chen Ting calmed her mind and cleared her throat and said: "The old sister was chanting with the abbot of Hongyuan in the Daxiong Treasure Hall just now, and the abbot saw that the old girl was kind; Suddenly, a few words whispered in my ear: Donors should be careful, there is something strange in the underground of the Qijue Temple! ”

Wei Yan was surprised when he heard Chen Ting say this: "We have already estimated this when we set off, and we also judged that there is a secret passage in Weihe Juxian Building that leads directly to Qijue Temple; And the fierce-faced Xiyuan demon monk that Wei Feng had seen was lurking in the underground of Qijue Temple, and it was because of this that Miss Jin'er went to the backyard to reconnoitre! But she hasn't come back yet......"

Wei Yan chattered endlessly, feeling that his words were a bit too much, and paused and said to Chen Ting: "Old sister, go on, what else did Abbot Hongyuan say to you?" ”

Chen Ting put her mouth to Wei Yan's ear and said: "The abbot said that the monk's dining room has an opening to the underground, and there is a shaft in the backyard; That's the passage where the old devil goes in and out......"

Wei Yan was dumbfounded, came back to his senses, grabbed Chen Ting's hand tightly and said, "Old girl, the information you provided is too important......

Chen Ting raised her arm to interrupt Wei Yan's words and said, "Brother Wei, you are in a hurry first, listen to the old girl's words!" ”

Wei Yan stopped talking, and Chen Ting swallowed his throat and said, "Abbot Hongyuan also said that it is best for you not to sleep at night, and leave this place immediately after dawn!" ”

Wei Yan was dumbfounded when he heard this, and asked impatiently: "Old girl, who did you say that the old demon mentioned by Abbot Hongyuan?" ”

Chen Ting stared at Wei Yan with a dumbfounded gaze: "This abbot didn't say it, and the slave family didn't bother to ask!" ”

"The old demon must be the hideous demon monk that Wei Feng saw that night!" Wei Yan said angrily: "The abbot warned us not to sleep at night, which means that the demon monk wants to attack us!" ”

Chen Ting listened to Wei Yan's strange words, stared at him and said puzzledly: "Wei Feng has seen the demon monk, what is going on?" ”

Wei Yan said succinctly: "Wei Yan's grandchildren opened a Guanzhong grain store in Wuzhangyuan, and the temples and Taoist temples on the ground west of Chang'an were all allocated and supplied by the Guanzhong grain store; That night, Wei Feng took people to send supplies to Qijue Temple and walked around the temple, and when he saw the lights on in the Daxiong Treasure Hall, he was a little curious to lie down on the window and watch; found that the abbot sitting on the main seat of the main hall did not look like a Central Plains person; He suspected that Qijue Temple was deeply hidden, and Wei Feng left quietly without making a noise; The facts show that the monk of the Western Regions with a hideous face he saw was the old demon that the abbot of Hongyuan said! ”

Wei Yan paused as he spoke, "Now it is certain that there are two abbots who are active in the Qijue Temple; One is on the ground and one underground, and the one underground must be the demon monk of the Western Regions! ”

Wei Yan said, and immediately summoned several grandchildren to his side; Let Wei Sheng take 20 Zhuang guests to protect Chen Ting, and at the same time protect the abbot of Hongyuan on the side of the Daxiong Treasure Palace.

Wei Yi took 20 people and immediately rushed to the Weihe Juxian Tower to surround it.

Wei Chun took 20 people to guard the monk's room, and when he saw that the passage was opened, he immediately poured smoke inside, spraying pepper water to prevent people from coming out of the passage.

Wei Yan himself and Wei Feng led 40 people to the shaft in the backyard, waiting for the demon monks of the Western Regions to climb up and fight him......