For a local squire like Uncle Liu, Zhu Yijun also has a lot of opinions in his heart, and everything has its two sides. It is inevitable that the role of the local squires in the times will be both good and bad.

Will the systems of the Hereafter be all good? I'm afraid that this may not be the case, and the systems of this era are all bad? Not necessarily.

In the previous life, there were so many countries, and each system was advocating the superiority of its own system, but it was really not superior, who knows? The existence of the clan system is a hurdle that Zhu Yijun can't get around, and he can't change it.

The clans of this era are definitely not the clans that future generations know.

The same clan, the same roots, the same meaning in this era is too deep.

For this kind of feeling, Zhu Yijun agrees, even if later generations have experienced hundreds of years of changes and various turbulences, the Han people's concept of clan is still very strong.

It has even been extended to the township party and villagers, and it is also said to fellow villagers abroad.

This kind of affection maintains the country and the nation, which is also something that Zhu Yijun values very much. He didn't want to replace some things because of his own reforms, because he advocated something.

Cultural identity is the root, and there are some things that cannot be lost.

On the other hand, Zhu Yijun also knows that it is very important to colonize foreign countries, break the difficulty of leaving the homeland, and break the clan barriers, which requires Zhu Yijun to make a trade-off and make a balance.

As for the matter of classmates and fellow villagers in the same year, Zhu Yijun didn't think about solving it at all.

It is normal for future generations of classmates and fellow villagers to hold all kinds of groups, what do fellow villagers do together? Connecting may be one thing, but more than that, it's a kind of communication of people and resources.

There are fraternities in foreign universities, and Chinese people should be more subtle.

Liu Laoba found that as he spoke, the noble man in front of him actually stopped talking and began to be in a daze.

In fact, Zhu Yijun was pondering in his heart how to turn this concept of sectarianism into an advantage, and make it have positive meaning and power, instead of becoming complacent.

"Maybe the Shang Gang is an option!"

After a while, Zhu Yijun couldn't help but sigh.

Shang Gang, this word is definitely not unfamiliar to the Han people, because in later generations, the Shang Gang played a very important role. Thinking about it, Zhu Yijun laughed first.

It seems that the Shang Gang was formed by itself at this time, right?

The Shang Gang is a completely integrated institution that combines this era and the clan and land of the Han people. A commercial group with local kinship and a clan office and landmark buildings.

In later generations, everyone will also mention Zhejiang merchants, Jin merchants, Qin merchants and so on.

Guangdong merchants, Hui merchants, Jin merchants, Zhejiang merchants, and Suzhou merchants are collectively known as the "Five Great Merchant Gangs" in history. Cantonese merchants were also known as the Hakka Gang or the Teochew Gang, and it was at this time that these people were pushed onto the stage of history.

Among these large business gangs, the subdivision is also very detailed, such as Zhejiang merchants, they are divided into Huzhou business gang, Longyou business gang, Ningbo business gang, Xiao Shao business gang, Shaoxing business gang (Yue Shang Gang), Wenzhou business gang, Taizhou business gang, Yiwu business gang and other famous Zhejiang business groups.

These merchants help you to put them in the future generations, and they are also capable of producing many people.

The land ownership system based on clan land, the commercial system based on clan merchants, supplemented by crony capitalism, is basically the best system that Zhu Yijun can think of in this era.

If everyone is really equal, knock down the clan barriers, and abolish the patriarch and elders, Zhu Yijun estimates that he will definitely be overthrown.

When to say anything, under the current system of the Ming Dynasty, crony capitalism, business gangs, and private ownership of land are the most suitable systems that Zhu Yijun can think of.

Zhu Yijun's policy is not as good as that of later generations, and it is worse than Wang Mang.

But Zhu Yijun didn't dare to do it too radically, Zhu Yijun once thought that in his life, if he could do Daming to the Republic of China, Zhu Yijun would be satisfied.

In fact, many people look down on the Republic of China, but compared to the Ming Dynasty, the Republic of China is much stronger.

With a relatively basic industrial system, being able to build guns and cannons, building ships, and building railways, Zhu Yijun feels that what he has never seen can be done. In terms of commerce, he opened up overseas markets and laid down several colonies.

In agriculture, new crops were promoted to allow Daming to survive the Xiaoice period.

In terms of culture, defeating the decay of Song Confucianism allowed the Ming Dynasty to look at the world and advocate martial arts, so as not to be at a disadvantage in the global world struggle in the next few hundred years.

The people will eat their stomachs, so that there will be no such thing as changing children and eating.

Establish a solid political and business system that is appropriate to the current society and national conditions. For this reason, Zhu Yijun has been thinking about it for 20 years, thinking about various systems in later generations, and finally ironically saying that he can only choose a useless system that has been criticized by later generations.

Because it is the emperor who is in charge, the master of the country, not these magnates and merchants, this will avoid the abuse of state power and public power to a certain extent, but it cannot be completely avoided.

Zhu Yijun himself knows this, but at the moment, he has no choice.

Whether a democratic revolution or a socialist revolution will break out in the future, Zhu Yijun feels that he can't manage it, and he can't control it. Zhu Yijun felt that it should not be a big problem to maintain his own system for 300 years.

Especially in the following colonial era, this political system will produce a thing, and his name is imperialism!

After a while, Zhu Yijun slowly came back to his senses and sighed softly.

In fact, Zhu Yijun came out to take a walk and take a look, and the reason was also because of this, he was a little dazed. If it was just a simple rich country and strong army to implement new crops, Zhu Yijun would not be so entangled.

What Zhu Yijun wants to do is to lay the foundation and not let his reform become a mere formality, otherwise Daming will go back to the old road.

How to guide and how to establish a system is what Zhu Yijun thinks about.

Coming to this point, Zhu Yijun has thought of something, but he doesn't dare to take this step, because this step is too big, and Zhu Yijun doesn't know what the consequences will be after taking it.

For example, businessmen, business, crony capitalism, and whether it will form a pit party, these are all things that Zhu Yijun has to consider.

With the business gang, there will inevitably be friends, which is inevitable, how to guide, how to govern, this is the key. Don't let people establish business gangs, don't let fellow villagers help each other, and forcibly split the clan, Zhu Yijun didn't dare to do this.

Xu Wenchang saw that Zhu Yijun came back to his senses, and said in a deep voice: "Why don't we go back!" ”

Obviously, Xu Wenchang also saw that Zhu Yijun's state was not quite right.

Zhu Yijun waved his hand, and then looked at Liu Laoba: "Where is your old man Liu's house?" Since we have arrived in Liujiazhuang, it would be rude not to visit. ”

Just as Liu Laoba was about to answer, someone from outside suddenly came in to report that Master Liu from Liujiazhuang was here.