The food problem in Taihang Mountain, the people of the Ming Sect have not concealed it, Zheng Mengyun has been worried in his heart for several years, as long as he can think of a way, most of them have been in his heart a few times. Gan Tang has been with them for a few months, and most of them can understand a thing or two, a series of ideas have been formed in his mind, but he is always missing the most important link, thought about it, and then picked up a pen and paper: "Food, medicine, weapons, armor, ------"

He wrote the handwriting on the paper, then stood up, turned to the bookshelf at the back of the study, rummaged for a moment, pulled out a thin dossier and walked back: "A place is strong, and with such a person, there is not much chance of success in the supply of so much grain. Indeed, robbing him can temporarily alleviate the food problem for a while. And what about all this food? I'm looking for a big family to rob, and all the robbers that can be grabbed are gone, what should I do in the future? It's not just food that's missing in the mountains right now! Food can be grabbed for the time being, but what about medicine? What about weapons and armor? ”

The other three people present were all at a loss, and the 'road' had come to an end.

I have a way to solve all the problems, but this is a difficult road, and you are afraid that you will not want to take it.

"Oh, let's hear it."

"In the Spring and Autumn Period, a hundred schools of thought contended, and the greatest influence at that time was not Confucianism, in order of influence, the largest twelve schools should be: Taoism, Mo, Law, Confucianism, Bing, Yin and Yang, Name, Vertical and Horizontal, Agriculture, Miscellaneous, Medicine, ."

"As the saying goes, learn literature and martial arts, and sell them to the emperor's family. Each family lobbied among the princes in order to get the affirmation of their own scholarship by the princes, and to take their own scholarship as the foundation of the country. Suppress other academics and increase the influence of their own academics. If you want to say which one is better academically, I think that there is no good or bad in these twelve schools. Qin used the Legalist Shang Ying to change the law and unify the six countries, isn't the Legalist bad? At the beginning of the Han Dynasty, Taoism was used and there was 'Wenjing Zhizhi', is Taoism bad? But in the end, it was not the three most influential Taoists, Mohists, and Legalists who won, but the Confucianism of Confucius. Since the time of Emperor Wu of the Han Dynasty, Dong Zhongshu, all dynasties and generations have taken Confucianism as the foundation of the country for 2,000 years. But why? ”

When the three of them were confused, they only heard someone outside the study ask, "But why?" After speaking, Wang Mingzhi helped Gan Fu and accompanied the prince Chai Heng to walk in from outside the door.

The four people in the room hurriedly saluted the visitor.

When everyone sat down, Gan Tang looked embarrassed, it was okay for him to use the knowledge of dreams to fool these three big bosses, and it would be a bit of a class to fool these two great Confucians in the contemporary world.

In fact, Gan Tang thinks too much, the flaws of the times cannot be made up for by how many books you can read.

Gan Fu smiled at Wang Mingzhi: "My grandson is smarter, but in front of you, Prime Minister Wang, to talk about history and the present, it can only be regarded as a child's words." He laughed.

Wang Mingzhi said with a smile: "Not necessarily, what the King of Xiangyang said in front of the official family a few years ago makes a lot of sense, but the King of Xiangyang said the reason, but he hid the solution. ”

Gan Fu laughed again: "Let's listen to it!" Listen to it! Hahaha------"

Gan Tang knew that it was inappropriate to use the rhetoric just now, and walked back and forth in front of the elders. After thinking about it for a while, I got out of the way, and at this point, I had to enlarge the move!

asked: "Dare to ask Prime Minister Wang, what is the country?" What is a nation? ”

"This!" Although Wang Mingzhi is full of economy. But people in this era have never thought about this question, and it seems that it is easy to answer, but they feel that their answer is not very accurate.

Gan Tang asked himself: "The country is composed of four elements: land, people, culture and government. A nation is a social group that shares a common language, culture, ethnicity, ancestry, government, history. Ethnicity refers to a group of people whose culture, language, and history are distinguished from other groups of people. A country can have different peoples, and a nation can live in different countries. ”

"We have inherited the civilization of our ancestors, and we have inherited the land left to us by our ancestors. Four thousand years ago, our ancestors Nuwa,

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Suiren's, Fuxi's, Shennong's. Living and developing in the Yellow River Basin. Later, the three ancestors who lived in the middle reaches of the Yellow River, the Yan Emperor in the upper reaches of the Yellow River, and the Chiyou in the south gradually formed an early state form. Later, the Yellow Emperor merged the Chiyou tribe through war, and the Yellow Emperor merged the Yandi tribe through the 'Banquan Polemic'. Thus the first state in the history of mankind was formed. Therefore, starting from the Yellow Emperor, the Yellow Emperor is respected as the humanistic ancestor of the Chinese nation and the symbol of the Chinese Taoism. We have a common bloodline, and since ancient times, we Han people have claimed to be the descendants of Yan and Huang. And Chiyou should be the ancestor of Miao Zhuang in the south, through the fusion of blood and culture. In fact, we also have the blood of Chiyou, and Miao Zhuang also has the blood of Yanhuang, which is also called the Central Plains people in a narrow sense. And in a broad sense, it should also include cultural identity, which is ethnic integration. After thousands of years of development, our country is not a country of Han people, but a country composed of dozens of ethnic groups such as Han, Miao, and Zhuang. Therefore, our country or dynasty has always had such a concept, that is, the 'Qing monarch's side', which can also be said to be the replacement of dynasties. And not in the form of extermination! Anyone who takes the form of exterminating the race must be a foreign race, because they are not in the community of Chinese humanities and bloodlines! ”

"We may have the same blood or the same culture, and we can collectively call us the 'Chinese nation'. The bloodline is narrow, and if it goes to the extreme, it is not the nation, but the populism. Humanities are broadly defined. We should talk less about blood and more about humanity. This is the essence of the 'Chinese nation'. ”

"The 'Chinese nation' is one of the greatest nations in the world, and its people are intelligent, industrious, brave and progressive."

"Since the beginning of the Three Emperors and Five Emperors, our ancestors have been constantly competing with nature, the Suiren clan drilled wood to make fire, the Fuxi clan planted grains, and the Shennong clan tasted herbs to cure diseases to Dayu to cure water. We China from the primitive commune system to the class social system, we can be called the first revolution, this is the great progress of the Chinese nation, after more than 1,000 years of development in the Xia, Shang and Zhou dynasties, thus forming the center of the Chinese nation's 'humanities', simply summarizing the essence of humanity is 'Huaxia' China has great etiquette, so it is called Xia. There is the beauty of uniforms, which is called Hua. The Chinese nation has a broad mind and embraces all rivers. Constantly leading the progress of human history. ”

"Qin Shi Huang unified the six countries and changed the feudal system to the county system, which we can call the second revolution. From Qin to Han, until the later Jin, Sui, and Tang dynasties, to the present Daxia is the process of continuous improvement of the county system, from Qin's family to the current emperor and scholars to rule the world, which is a kind of social progress, but this is only a small step. It can be said that this system has gone to the extreme. On the surface, the people's life has never been so rich, but secretly we are already sitting on the crater, the contradiction between the north and the south, the gap between the rich and the poor is constantly expanding, this is not the most important, the big family, the big rich family occupies seventy percent of the resources of the entire society, the Confucian nine-grade sect system, seriously hinders the ladder of the common people's upward development, the descendants of the prince are still princes, even if he is a pig. No matter how capable the descendants of prostitutes are, they can only make big teapots. Ordinary people are not treated fairly, and who still dedicates themselves to this country and this nation. Once there is an alien invasion, rely on heroes like Di Wuxiang two hundred years ago? Under the Confucian idea of fooling the people, how many of these thousands of ordinary people have such an awareness? There is no foreign invasion, as long as there is a little spark, I am afraid that if it is a rebellion, it will become a prairie fire. ”

"The Chinese nation has once again come to a crossroads, is it so easy to meet the situation, waiting for the pathogen to invade our bone marrow like a chronic disease, or to have the courage to smash this old system and make a third revolution!"

Saying this, Gan Tang stopped drinking tea and gave them time to think. For a while, don't explain the three of them, that is, Chai Heng, Gan Fu, and Wang Mingzhi were all stunned when they heard this. It was like a thunderclap in my head.

Chai Heng is most unacceptable, Gan Fu is half and half, Wang Mingzhi is agreeing with most, and the three of Mingjiao are excited.

After a cup of tea, Gan Fu saw that Chai Heng's face was wrong, and said to Gan Tang: "If the descendants can't get the status and wealth created by their ancestors, then most people can't sacrifice themselves for the country, right?" What does this say? ”

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How could Gan Tang not hear his grandfather's words.

"As the saying goes, if the water is full, it overflows, and if you are dissatisfied, you lose. We can't go from one extreme to the other, from the beginning of Qin to my Great Xia, there are many reasons for the replacement of the dynasty, but it always contains part of the responsibility of the successor, the ancestors are wise and martial, it does not mean that all the descendants are understanding people, an ordinary descendant can maintain the rule of the dynasty, but most of the kings of the dead country are below the level of normal people. The confusion of Qin II, the weakness of Emperor Xian of Han, and the violence of Emperor Yang of Sui------。 Why do you let the life and death of thousands of Chinese descendants pin on one person? Therefore, Xia Taizu saw this, and only then did the emperor and the scholar rule the world together. It is this change that has maintained the inheritance of Great Xia for 600 years. Six hundred years ago, Taizu could see this, but six hundred years later, the princes of the Manchu Dynasty could not see this, which shows that Emperor Taizu was a great emperor. Emperor Taizu led our ancestors to eliminate foreign races and save China from the chaos of the Central Plains for more than 100 years, and his merits are directly comparable to those of the First Emperor. Why should we make their children lose everything! This is irresponsible to the ancestors. At this stage, what is the way to not only make the Chinese nation not go into debt to the whole world because of one person's mediocrity and inability, but also to pay tribute to the ancestors for the whole world without going unrewarded? This requires a completely new system, and this is also the responsibility entrusted to us by history at this stage. ”

"Is there a specific way?" Zheng Mengyun said eagerly.

"With so much power comes great corruption. We need to prevent an over-concentration of power on one individual. That is the 'checks and balances', the checks and balances of the 'checks and balances' I am talking about here are not the so-called imperial techniques in the world, but a completely new system, not only the imperial power needs checks and balances, but also the relative powers, and all the rights in the world must be checks and balances. One step faster is a saint, two steps faster is a madman. The method in my heart is not the law of eternity, and there can be no eternal law in the world. But our history has come to this point, and we have reached a point where we have to change, and my method, I think, is the best system that applies to an era in just two words: 'apply'. ”

"Can we make a law, this law is supreme, and everyone's rights are reflected in this law, including the imperial power, the prime minister's power, and even the common people. The supreme power is divided into four parts, and these four parts check and balance each other, and no one power is superior to the others. These four parts are divided into imperial power, executive power, judicial power, and legislative power. The concrete embodiment of legislative power is the Legislative Yuan, which is composed of representatives elected by the people and represents the will of ordinary people. The concrete embodiment of judicial power is the Constitutional Court, which can be composed of nine members, whose members can be composed of five parties, the Legislative Yuan elects three to represent the people, all meritorious families with titles elect two to represent the nobles, the emperor recommends two to represent the royal family, the active military elects one person to represent the military, and the ethnic minorities elect one non-Han group. The executive power is embodied by the Executive Yuan, the supreme chief executive is appointed by the emperor, and the heads of the following departments are appointed by the supreme chief executive, and the supreme chief executive and the heads of departments must vote by a simple majority in the Legislative Yuan, and the officials who do not reach a simple majority cannot be appointed, and they lose the right to be officials, and if they cannot pass, the emperor and the chief executive must appoint others anew, and those who have been appointed three times in a row cannot vote, and the emperor or the chief executive will lose the opportunity to appoint, and the Legislative Yuan can be directly elected. Candidates must be recommended by members of the two founding courts of the Legislative Yuan. All the principles and policies of the Emperor and the Executive Yuan must not contravene the law, and if they do, the Constitutional Court may vote against them. The term of office of the Legislative Yuan and the Constitutional Court may be four to six years, with new elections and appointments at the end of the term. ”

I just gave a general idea of how to define the electors and the elected, whether the elections were based on geography or population, and whether the composition of the Constitutional Court was reasonable as I said about the proportions of the parties! How is it distributed? The establishment of various functional departments of the Executive Yuan, and so on, a series of issues should be discussed and discussed by all the people or social elites. The details need to be brainstormed, and not one person can perfect them. We can call this system a 'constitutional monarchy'.

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