A wine banquet ended unhappily.

If the contradiction between Chen Sheng, Wu Guang, Zhou Wen and other generals and the Han court is a problem between the government and the people, then the contradiction here has risen by two whole notches, to the contradiction between the family and the country. A grade in this interval is what people often call the contradiction between the family and the poor family, and the family and the poor family are only a problem between the family after all. As far as the government and the people are concerned, they are all officials; As far as their home and country are concerned, they are all home.

Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you must first know it, and you will know it in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world is peaceful.

The so-called one house does not sweep the world? Even the family can't govern well, can't preserve, and how can he be expected to govern the country?

Perhaps this sentence can be interpreted as a standard for the emperor, and does not apply to families, clans, or even individual families.

However, there is also a saying that is accepted by the majority of scholars, which is that if you are poor, you will be good to yourself, and if you are good, you will help the world. If the country is the supreme standard, why should you be alone when you are poor? Shouldn't death be admonished?

As for what to say about retaining the power of life, it is a pity that many people have never come out to help the world after being alone.

In the final analysis, the idea of loyalty to the monarch and patriotism was not formed at the beginning of the establishment of the state system, but was only a culture preached by consolidating power.

The people are precious, the community is secondary, and the king is light!

Don't talk about the **** who is too far away, let's just say that the Great Zhou, the princes who have been divided into various places to develop their own families, how many of them swore allegiance and loyalty when the Great Zhou was declining?

Not to mention the Spring and Autumn Period and the Warring States Period, Tadai Qi Jiang and the three families are bloody examples.

Han dynasty? Relatives are not harming the public and private interests, and using the state to seek family interests. Even at the end of the Han Dynasty, this was still the case, and Yuan Shu's claim to be emperor was enough to prove it.

And now it is the end of the Han Dynasty, not the Song, Yuan, Ming and Qing dynasties.

The family was damaged during the Wuhu period, and after the blow of the imperial examination of the Sui and Tang dynasties, its strength was not as good as before, so it could not confront the royal family under the banner of the family.

Needless to say in the Song Dynasty, the old Zhao family was the most taboo about decentralization, if you want to have a family to take the lead, you can also take it in the romance, people directly condemn the death system, and the family cannot be handsome for three generations.

Not to mention the Yuan Dynasty, risking one to kill a family, they are all inferior citizens, and they dare to make trouble.

The Ming Dynasty is a little bit of a sprout, it is said that the taxes of the Jiangnan families in the later period can not be collected, and it is also to say that the loyal monarch is patriotic, and the patriotic idea of the loyal monarch is carried out, what else do you want to do in the East Factory, the West Factory, and Jinyiwei.

Of course, no matter what, in the later stage, although everyone's thoughts are actually similar, they can't be declared.

For example, in the early days, Wu Zixu just said, Lao Tzu wants to destroy the Chu State to avenge his father, who will say that you are from the Chu State, the monarch wants the minister to die, the minister has to die, your father should die, you can't take revenge? Not only can you not take revenge, but you have to continue to serve the state of Chu?

If you want to say this, it is estimated that none of the hundreds of schools of thought will not spray you, and this theory is the material that is sprayed.

After the Han Dynasty, a great unification was formed. Although it cannot be clearly declared, many things are not as strict as those of later generations, and it is not even possible to talk about them.

You have to know why the Han Dynasty reused eunuchs, and the mediocre emperor trusted and favored eunuchs, and the wise ones were indispensable to appoint them? It's not for the sake of balancing the family. The emperor himself can't come out to face the Fu family in person, after all, as long as the emperor personally shows this attitude, then the world family can only unite to overthrow you in order to protect themselves.

The wise emperor let the eunuchs check and balance, mainly to take the blame. The emperor of the scum is even simpler, you two go and tear it up by yourself, I can't control it!

So this time, it is also a continuation of this 'war', Emperor Ling and others think that this method can control the family well, but the people of the family are not blind, can't the obvious psychological tendency of the Ying Ling still be seen?

In the past, there may have been some scruples, afraid of shooting the first bird or something, and I didn't dare to say it. Now that Emperor Han is doing this, who is not afraid of being caught by him? At this time, it was directly explained, lest the emperor really attack the family.

For the dispute between the two of them, Bao Hong naturally couldn't interject, as soon as he opened his mouth, he would inevitably be forced to stand in line, and there was no good fruit to eat anywhere.

After a banquet was hastily over, Bao Hong returned to the camp and heard the long-awaited news.

"General, General Xue's friends who met when he was in the righteous army led the army to take refuge, and one of them is still General Guan Sheng's younger brother."

Walking to the camp tent, Li Xin, who was waiting at the door early, stepped forward to report, "Now General Zonglao, General Xue and others are receiving over there." ”

"Okay! Take me there! As soon as Bao Hong heard it, he knew that it was the group of people who had entered before. I remember that when the system implanted their identities before, Qin Qiong and Cheng Yanjin were the people Xue Rengui befriended, while Guan Ling and the others came to defect to Guan Sheng, and they didn't say that they knew Xue Li. I think that the two teams met on the road, and they came together with each other.

When these people first arrived, they naturally wanted to find a place for them to settle in. It happened that Xiangyang City was captured, and some of them were vacant places to settle the population.

Bao Hong rushed over under the leadership of Li Xin and set aside a place to settle them, and Zong Ze had full authority to handle it, so he avoided the unnecessary procedures of wasting time waiting for Bao Hong's decision. It also makes people feel that the reception is not warm enough and not enough attention.

felt that over there, the generals were competing in the school field, Bao Hong went over, but what he saw was two red-faced men with similar appearances, the so-called Danfeng eyes and lying silkworm eyebrows, dancing with knives, needless to say, it was naturally Guan Sheng and Guan Ling who were fighting.

On the other side, in addition to the familiar generals, Bao Hong saw at first glance the eight feet tall, two gold-armored guns in his hands, dignified figure, dignified appearance, and the majesty of ten thousand invincibles, needless to say, naturally known as the horse on both sides of the Yellow River, beating the 36 prefectures of Kyushu 100 single eight counties, Zhenshan Shandong half of the sky, filial piety mother seems to be specialized, making friends Sai Meng taste, God Fist Taibao Qin Qiong Qin Shubao.

Immediately afterwards, it was naturally Cheng Biting Jin. Xuanhua axe in hand, eight feet long, tiger body dragon waist, face like green mud, hair like cinnabar, brave and powerful. Although these descriptions look fierce, they are actually slightly exaggerated, and when you really see his appearance, you feel that you are fat and fat, honest and cute in your impression.

As for the man on the other side who was carrying two big hammers, with a strong body and a fierce body, Yan Fangcheng was Yan Fangcheng.