was strongly asked by a book friend to write Xingtian, then don't blame me for shattering your dreams.

In fact, according to my plan, it is not my turn to write Xingtian, because I haven't had time to write about the Yellow Emperor and the Nine Heavens Xuannu.

My plan is to write these two first, and then write Ying Long Candle Dragon, so that I can explain Xingtian.

Then outline the entire legendary epic of Xuanyuan as the emperor.

However, now that the new book has been released, I am afraid that it will be a long time before the Classic of Mountains and Seas will be updated. Let's first fulfill the wish of book friends who want to see Xingtian.

There is actually not much to say about Xingtian, and his story is not as important as the Nine Heavens Xuannu.

First of all, there is one thing to remember, the name Xingtian should have been after his death.

Judging from the pictograms of the oracle bone inscription and the golden inscription, the word torture is an execution table with a head between it, plus a big knife next to it. Public executions are intended to be punishments.

Needless to say, adding a horizontal line to a person's head means that the sky is on the person's head.

Sometimes, it also refers to the human head, because the human head is as important to a person as the sky. The human head is also located in the 'heaven-like' part of the human body.

Therefore, Xingtian is about the oldest and most compelling expression of the word beheading.

When used as a personal name, it can be derived to mean 'the one who is separated from the head of the person'. Or it means 'to be punished by heaven', that is, 'to be beheaded by heaven'.

In ancient times, if we said 'that punishment heaven', I am afraid that it refers specifically to the 'first person to be publicly beheaded'.

Xingtian, having such an honor, I am afraid that it may not be the reason for the 'first', it may also be because of his noble status, or it is unforgettable.

Then, even if his name is forgotten, everyone uses the title 'Xingtian' to call him instead.

What is it like?

Yi Ya, you know, right? There is also Ku Ding, who is also a generation of celebrity chefs, and he is a must-have for cattle slaughter.

Therefore, when later generations honored cooking, they all said 'the way of easy teeth'.

When talking about knife skills, it is called 'the art of cooking'.

Xingtian is also in a similar situation, he is definitely not called Xingtian, but because he was publicly beheaded, it was too famous and impressive, so after his death, the ancients circulated his deeds and called him Xingtian.

used the punishment of public beheading, a particularly nice saying, to call his real name.

As for what Xingtian's real name is, it is no longer possible to test.

It is also said that he is under Chi You, and it is also said that he is under Emperor Yan, which is unfounded. In fact, Xingtian only has this one record left, and other pre-Qin documents have not mentioned this person at all.

So why is Xingtian so unforgettable? It's just a loser, a beheaded guy who doesn't even have a name.

The reason, I think you all know, Xingtian Dance is dry, and the fierce will is always there.

He became famous when he died.

It was only when he died that he shook the world.

So his name when he was alive, no one remembers, and it disappeared into the long river of history. But the shock of his death was forever engraved in the hearts of the people at that time, and finally became famous through the ages, leaving the legend of Xingtian.

So what is the earliest source of this legend?

There is no doubt that the Classic of Mountains and Seas: "Xingtian and the emperor are here to fight for God, the emperor cuts off his head, and he is buried in the mountain of sheep." It is to take the milk as the eye, the umbilicus as the mouth, and the to dance. ”

The ancients only had a few pens, and an unyielding will jumped on the paper.

This is also the only record of Xingtian.

I still believe in this record, because it continues the consistent cold style of the Classic of Mountains and Seas.

There is no praise or description of the principle of Xingtian's performance.

Why is Xingtian's severed head still dancing there? Is it that his fierce will is always there, and his indomitable will supports him? He didn't write, didn't mention, didn't hint at it.

That's right! What the hell is going on in his mind?

In comparison, Kuafu mentioned the sentence 'Kuafu is immeasurable'...... It makes me feel that it is not objective, and it is obviously processed by later generations.

Most of the records in the Classic of Mountains and Seas are cold and straightforward words, a very honest style.

The sentence of Xingtian is more in line with it.

The content is very straightforward, and I think I can understand it without translation.

The only thing that needs to be explained is the meaning of some specific words in it.

In different eras, words have different meanings in different countries.

Competing with the emperor for the gods, there are countless interpretations of this sentence alone.

Needless to say, I talked about so many emperors earlier, and the emperor is the co-master of the world.

What about God?

Many experts in the mainstream academic circles, when interpreting the Classic of Mountains and Seas, believe that the emperor is a god, and it is the special name of the Chinese people for the gods.

This is obviously not right, and I don't agree with it anyway.

As I said in my previous interpretation, the Classic of Mountains and Seas is a strictly classified historical geography book.

He is what I think was the first book to use taxonomy!

It is a man, a god, a mountain, a water, a beast, a bird...... The author has classified them one by one, whether it is right or not, he has at least classified them according to his understanding.

Record very calmly, just like an academic report, you just look at the Wuzang Mountain Sutra, one mountain after another, what each mountain has, are clear and rigorous!

This is a great tool for me to interpret the Classic of Mountains and Seas, so I know that Jingwei is a bird, neither a god nor a human.

Respecting this formatting, this classification principle, and this sense of ritual of the ancients is the cornerstone of my interpretation of the Classic of Mountains and Seas.

I once said that the gods in the Classic of Mountains and Seas may not be what we mean now, at least a retro level, and it cannot be exactly the same as the current meaning.

At the time, it was said that it would be explained later.

Now it can be explained.

In the Classic of Mountains and Seas, there are a large number of classifications such as 'there are gods' and 'there are gods'.

For example: "There is a god, the face of the human snake is naked, the eyes are straight and the ride is right, its eyes are obscure, its vision is clear, it does not eat or sleep, and the wind and rain are the confession." It's the candle nine yin, it's the candle dragon. ”

This is a typical being, classified as a god.

The old rule, to explain God, first traces its most ancient meaning.

And the most ancient meaning, we have to look at the oracle bone inscription.

Jin Wen is the script of the Western Zhou Dynasty, and the oracle bone script is the script of the Yin Shang. Because China is a hieroglyphic system, it is in the same vein, and the meaning can be understood from the pictograms.

So how do you write the god of the oracle bones? You may not believe it, but the word is 'electricity'.

You may say, don't you say the word God? How can you pull electricity?

But yes, in the oracle bones, these two are the same word!

Pictogram, it's a bolt of lightning!

‘??’ Probably just like this, a reverse S, I really can't play it.

In short, it is the word electricity, and it is indeed used as the meaning of electricity.

But why, to say that it is also a divine character, is because there are some oracle bone passages, it is indeed used as a divine character.

Many of the additional meanings of oracle bones are deciphered by relating them to context.

The Yin merchants were a superstitious tribe that used the word 'god' a lot, so scholars found out in context how it was written 'electricity' where the word 'god' should be?

From this, it can be seen that in the oracle bone inscription, another meaning of the word electricity is God.

Strange, didn't the Yin merchants worship birds? How could electricity be the god? This proves that there must have been an earlier writing before the oracle bone inscription!

The oracle bone script is definitely not the earliest form of the Chinese language, and it must have a more primitive system.

Far from it, in short, the relevant experts explained that it is normal to take electricity as a god.

In Chinese, there is often a single word, which represents multiple meanings, after all, our writing system is like this, pictographic, extended, broad, narrow, noun and so on.

The ancients could not explain the natural phenomena, the wind, rain and frost all felt supernatural, and among the natural phenomena, the most shocking is undoubtedly 'lightning'!

Therefore, after the ancient people invented the word "electricity", they extended the meaning of "god", which means that human beings are incomprehensible, admirable, full of power, and supernatural concepts.

This is the mainstream interpretation. Well, I can't argue with that, that's probably the most plausible explanation.

Personally, I support this explanation.

The meaning of the word 'god' in our country comes from the ancients' incomprehension of lightning, which makes perfect sense.

After that, the Jin Wen and the god character have changed on the basis of the electric word.

The people of the Zhou Dynasty added a radical to the word 'electricity', which is a pictogram that uses an altar to worship.

An altar on the left, and a lightning bolt on the right.

This is the word 'god' in the Jin script, and it also laid the foundation for the later seal script, Liwen, and even modern Chinese characters, and then it was simplifying the pictographic structure of the Jin script, so that it became the word God we have now.

Well, it's very reasonable, but it doesn't fit in with the classification of the Classic of Mountains and Seas.

Because according to this statement, the gods in the eyes of the ancients before the ancient Xia Dynasty meant heavenly gods, immortals, and supernaturals, which means incomparably supernatural, which is the same as our modern times.

Then it is very strange to contact the whole text of the Shan Hai Jing.

For example, "There is a god, a human face and a beast body, and the name is called Qi." ”

This god called the god is characterized by a human-faced beast body...... Well, the ancients couldn't understand this thing when they saw it, they felt very strange, and they thought he was very bullish, and they were in awe, so they called it a god?

So why is there "a beast, its shape is like a leopard with a long tail, a human head and a cow's ears, a eye, and the name is Zhujian." "But what about beasts?

There are also "beasts, whose shape is like a dog and a human face, good at casting, laughing when you see people, waving your name on the mountain, walking like the wind, and seeing the wind in the world." ”

It's all human-faced beasts, and they're even very supernatural, so why aren't they gods?

Some people may ask, maybe that thing is more like a person, so it is called God.

OK。

"The feather Republic is in its southeast, and it has a long head and a feathered body. ”

"There is the land of Niu Li. There are people who have no bones, the son of Dan Er. ”

"There are people who are three-faced, they are the sons of Zhuan, with three sides and one arm, and the people on three sides are immortal. ”

Why are these all human beings, equally weird, and why are they so clearly distinguished?

Is it because of the power? God has great divine power?

First of all, let's exclude the real supernatural, that is, what is called a god because the ancients seemed to think that he was awesome?

OK。

"In the south of the West Sea, on the shore of quicksand, after the red water, before the black water, there is a big mountain, called the hill of Kunlun. There is a god, a human face and a tiger body, there is a text and a tail, all white, and it is dealt with. There is an abyss of weak water under it, and there is a mountain of fire outside it. Some people have hoopoes, tiger teeth, leopard tails, holes, and the name is the Queen Mother of the West. This mountain has everything. ”

Note that, combined with other descriptions of Lu Wu in the Classic of Mountains and Seas, we can know that this god with a 'human face and a tiger body' and 'a text and a tail' is Lu Wu, the gatekeeper god of Kunlun.

According to other descriptions of Kunlun in the Classic of Mountains and Seas, we also know that the owner of Kunlun Hill is the Queen Mother of the West.

Here is the classification of the Queen Mother of the West...... It is clearly written, 'someone'!'someone'!

The Queen Mother of Kunlunxi is a human being, and the god Lu Wu is the gatekeeper.

What's going on? What's going on with the author? Not even classifying the Queen Mother of the West as a god?

Three thousand years after the author of the Book of Mountains and Seas, countless descendants worshipped her as a god, and the author of the Book of Mountains and Seas, as an ancestor, how can you understand her differently from us? You actually say that she is a human being?

Well, I can't always say, "You're just the author of the Classic of Mountains and Seas, and you know the Classic of Mountains and Seas." ”

That's.

is still the same sentence, everything is based on the Classic of Mountains and Seas as the basic premise.

Then we can see that the author of the Book of Mountains and Seas is so calm that the words are calm!

What should be man is man, and what should be God is God.

Whether the shape is weird or not, whether it is understandable or not, whether it is powerful or not, it has nothing to do with classification.

So, here I would like to mention that there is a new term that is in vogue right now, and that is wizards.

All the gods in the Book of Mountains and Seas are sorcerers. They wore makeup, tattoos, feathers, horns, and animal skins, and they fooled the people and claimed to be gods.

Therefore, there are so many 'gods' in the Book of Mountains and Seas, in fact, they are all sorcerers in our opinion.

OK, this explanation is also reasonable.

But alas, I don't approve of it.

Maybe the ancient wizard did fool the people at that time, but he definitely couldn't fool the author of the Book of Mountains and Seas!

It's very simple, in the Book of Mountains and Seas, there is the category of 'witch'!

If God is a witch, then why is there a category of witches? Isn't that a repetition?

"There is Lingshan, Wu Xian, Wu Ji, Wu Pan, Wu Peng, Wu Gu, Wu Zhen, Wu Li, Wu Di, Wu Xie, Wu Luo Ten Witches, from now on, a hundred medicines are there. ”

It is clearly written here that the 'Ten Witches' ascended here, ascended to heaven and descended.

This is the witch, they play with herbs, and the author of the Book of Mountains and Seas is very clear.

"There is a person named Bai Gao, and Bai Gao is up and down here, as for the sky. ”

You see, the existence in this section is said to be a human being, and it is clear that this person named Bai Gao will also go to the heavens, and he will also go up and down.

Why is he not a witch? Why is he not a god?

Why is it human?

To sum up, we can know that the classification of people and gods has nothing to do with shape or status.

It is the texture! It is the division of materials, and it is something that people at that time could distinguish, and clearly knew that it was not a man, not a beast, or even another 'living thing' of flesh and blood.

"Among them, there are many fish of Horo, one and ten, whose sound is like a barking dog, and the food has carbuncles. "I told you this, it's an octopus.

Although this thing has a single song and ten bodies, it looks extremely weird.

But ask yourself, when you see an octopus, do you think it's a god?

No, even a child knows it's an animal.

It's not because adults teach it, it's about texture.

It's the breath of life that is alive and kicking.

I'll give you another example, like a bear, and a teddy bear.

They look the same, and they all move, but they all bark.

But I don't think anyone can't tell which one is a small bear and which one is a big teddy bear, right?

Now you can distinguish the following description.

There are beasts, which are like giant dogs, with black bodies and canine teeth, and people stand and walk, barking like tigers.

There is a god, its shape is like a bear, its bark is like a tiger, and its back arm is on its head!

Excuse me, what are they? I think this example is enough to understand, don't understand the raise your hand!

Raise your hand upstairs, everyone go and bully her!

All in all, don't take the ancients for fools.

The ancients just had a scarce vocabulary, but it was rare and refined!

When they saw monsters they had never seen before, no matter how terrifying or miraculous, at least the authors of the Classic of Mountains and Seas calmly wrote them down...... There are beasts!

Because he knew it was an animal! It was an animal! It was an animal!

Biological and non-living things give people a different obvious feeling, a texture! A kind of ancients can see, inside, essential, different!

Countless people call the Book of Mountains and Seas grotesque and disorderly, but I can see two words from the cracks!

Reason!

It is an encyclopedia, rigorously categorized.

In that era, there was the national conditions of that era, the 'conventions and customs' of that era, and the common sense of that era!

It's like the author of the Classic of Mountains and Seas never explained 'dragon', 'man', or what 'fish' is.

Therefore, he did not explain what 'God' is in the Classic of Mountains and Seas.

Because this is common sense, the author thinks that if you know a word, you can understand its meaning. What kind of mountains and seas can you read if you are illiterate?

So it is also the image of a human head and a beast body, and he only needs to add a sentence in front of it 'There is a god', and the people of that era will understand.

Because God, the category itself contains a tremendous amount of information, and it has already introduced the 'texture' that is difficult to describe in words.

What is this like? It's like our report says, "There's a machine that looks like a dog, and it can run and bark on its own." ”

"There was a man who looked like a dog, who could run and bark himself. ”

When we describe something, shouldn't we start by saying, "There's a XX?"

Let's give a category first, this kind of grammar that we have become accustomed to has been used a lot in the Classic of Mountains and Seas!

If you don't add this sentence, just look like a dog, it can run and bark on its own. ’

The devil knows what it is! People of that era would have misunderstood!

But add a classification, and you can understand it.

To sum up, I think that 'God' is not an animal.

Because it is neither 'man' nor 'beast', nor is it flower, grass, fish or bird.

For the people of that era to have a separate category of 'gods', it is conceivable that its texture must be very special, and it is estimated that it is like dead things such as stones and iron.

But it doesn't use the word 'there is a stone' or anything like that.

Therefore, God must not be an ordinary dead thing, it may move, it may have a special structure, a special meaning, and a special function.

With this method of elimination, I can only think of ...... Utensil.

The Classic of Mountains and Seas does not have the classification of 'instrument'.

Maybe there is, just in the name of God.

Let's go back to the sentence we posted earlier: "There is a god, a human face and a beast body, and his name is called Qi." ”

Oh my God, it's too brief, if it's defined by fairies and monsters, what kind of god is this thing?

But what if God is a tool, a machine?

This god named Li...... Could it be the one who ploughs the land and turns the soil?

I don't know, I only know that a large number of gods in the Classic of Mountains and Seas were born to emperors such as the Yellow Emperor, Zhuan Xuan, and Shaohao.

Life, as I have explained before, has the meaning of creation, the meaning of derivation.

So in fact, it is the emperors who invented all kinds of machinery and utensils, and they are called gods.

Be sensible, then, I can say that in ancient times, the so-called gods were nothing but the crystallization of national wisdom, but a special product created by great leaders, miraculous man-made things!

It can be a magnificent spectacle, an organ that can guard a party, or an instrument that favors the people.

There can be a god who shines like a candle, a god who drains water, a god who climbs mountains and tears, and a god who is immortal.

In the era created by the ancient emperors, the gods were just tools.

......

Actually, it's best to end here, alas, it's annoying. It's just for me to interpret Xingtian......

As I said above, it is best to interpret the Yellow Emperor first, interpret the Nine Heavens Xuannu, interpret Ying Long, interpret the classification of 'God', and then interpret the small story of Xingtian......

It's a bit of a pity.

Regarding the above explanation of God, there is actually a lot of content that I haven't said, after all, it is not specifically about God.

The above is a relatively realistic face of God, and many people may not have thought that the gods of our nation have never been supernatural things.

In modern times, it is difficult for us to believe that the meaning of our god is not something strange and strange, but a very pragmatic spectacle, a very pragmatic project, and a very pragmatic instrument.

It specifically refers to being created!

We have been a creative people since ancient times.

Not a God-given people!

It was God who was created, not man.

It's just that we have forgotten the wisdom and rationality of our ancient ancestors.

The humanistic ideas of our nation were laid down by them. Man will conquer the sky, the heaven and the earth will be connected, unyielding to nature, and indomitable. This is the spirit that has been present since then.

What is God? Is the emperor higher than the emperor? The emperor is the king of great merit!

The gods are all born of the emperors, in the Book of Mountains and Seas, the gods guard the Kunlun Jiujing Rock, the town of the square gate, the field of the emperor.

The lord of Kunlun, the Queen Mother of the West, is a human being, strong!

The scenery behind this, and what kind of humanistic thought was in that era, how profound it is, modern people may not be able to imagine.

After reading the Classic of Mountains and Seas, I can fully understand this feeling, and I can also understand why we are a nation that can connect the heavens and the earth.

We may have lost and forgotten too much, but the spirit is engraved in our bones.

From the god of oracle bones to the god of Jinwen, the biggest change is that an altar has been added next to lightning!

Unexpectedly, the most superstitious Yin businessmen did not add it, but the people of the Zhou Dynasty with thick eyebrows and big eyes added ......

For thousands of years, the word God has begun to evolve toward our current definition.

Alas, to sum up, is my most rational interpretation.

As is customary, let's have some sci-fi.

Why did the word 'electricity' represent God in the Yin Shang period?

What happened? Thinking from the perspective of the Classic of Mountains and Seas, the more I thought about it, the more confused I became.

Could it be that Cheng Yin merchant thinks that the greatest, most shocking, and most miraculous invention of antiquity...... Is it electricity?

First of all, I would like to state that I have introduced to you earlier, the mainstream interpretation of oracle experts, I do not object, because it is very reasonable.

I'm just making another bold guess here, that God was created in the time of the Classic of Mountains and Seas, in antiquity.

But not all created things can be called gods. It also has to do with electricity.

For example, it needs to be electrically driven...... Or it can control the ...... At least, it's electrified......

Therefore, the author of the Book of Mountains and Seas, when classifying, did not use the word 'instrument', because it was not enough to summarize completely.

He chose to use the word 'electricity'. Because they are 'appliances'.

This word was used, and by the time of the Yin Shang period, the technology of electrical appliances had disappeared, so the word electricity had the meaning of gods.

The Book of Mountains and Seas is filled with a large number of 'gods', is it 'electricity'?

Or does he mean, this thing, a charged object?

Electrically driven creatures can move, can make sounds, can look weird, have special functions, and can even be a little bit intelligent.

In this way, many gods in the Book of Mountains and Seas can be explained.

The flesh and blood of a living being, no matter how weird, is called a beast.

The body of a metal instrument, no matter how mediocre, is called a god.

God is man-made, but beasts are born.

So the candle dragon......

Forget it, digress, pull it back, and I'll talk about it in detail later.

The above is my personal interpretation of God, and I have not seen a similar statement so far, purely exclusive brain holes. As soon as this concept comes out, in fact, you can all interpret the Classic of Mountains and Seas yourself......

In short, after understanding this, you can now return to the 'Punishment Heaven'.

"Xingtian and the emperor fought for God here, the emperor cut off his head, and buried it in the mountain of Changyang. It is to take the milk as the eye, the umbilicus as the mouth, and the to dance. ”

I don't know what Xingtian is called, and maybe even this is a tribe.

Who is the emperor? It is most likely the Yellow Emperor, and I and the mainstream academic circles think so.

First of all, the method of elimination, he should not be the Black Emperor.

Because of the Black Emperor, there is also a similar story: 'Gonggong and Zhuan fight for the emperor'.

Attention to detail.

One is to 'fight for the gods with the emperor', and the other is to 'fight for the emperor with the emperor'.

There is no doubt that the former is fighting for God, and the other party is already the emperor, and it is the instrument of God that is fighting.

The latter, all of them are called 颛顼, which shows that when the co-workers competed, they were not emperors. They fought for the throne.

This is the difference between fighting for gods and fighting for emperors.

Later generations don't know the meaning, so it is rumored that Xingtian rebelled against the Yellow Emperor and wanted to be the emperor himself, and then was defeated by the Yellow Emperor and beheaded Yunyun.

However, in my opinion, Xingtian is obviously not worthy of being the emperor, otherwise we should know more about Xingtian!

You must know that there are too many well-known stories about co-work, and there are many pages in the Classic of Mountains and Seas that mention co-work.

By the way, the prototype of this legend is actually the so-called 'Gonggong and Zhurong fighting for the emperor'.

These two are the same story.

Zhu Rong is Zhurong. At least the Zhurong of that generation is Zhuan.

This is an official position, a very high status, but it is not yet an official position of the emperor, which is equivalent to the Minister of Energy, a state-level cadre.

Before he became emperor, he could not have been a commoner! Before he became emperor, he had served as Zhu Rong and made great contributions. I'll interpret this later.

In short, Gonggong so-and-so, fought with Zhu Rong Zhuan, competed for the throne, and finally Gonggong didn't care whether the people lived or died, and the flood lost the hearts of the people, so Zhuan won and became the Black Emperor.

To sum up, Gonggong is an official position with a very strong sense of existence in ancient times, and the clan in which it is located often meets the minimum conditions for being an emperor.

Throughout the Classic of Mountains and Seas, Gonggong has fought against the emperor's candidate every time, and has lost every time.

Alas, Tuanzang.

Anyway, this can show from the side that Xingtian is not worthy of being the emperor, especially fighting with the Yellow Emperor, why? Emperor Yan and Jiuli are all served.

In addition to Wu Ganqi, what other story does Xingtian have? No, this is a certain clan that was not very strong or weak in that era, or even ...... Individual.

If it's a clan, then this is the story of a small tribe fighting against the Yellow Emperor, wanting the 'gods' created by the Yellow Emperor, such as Gundam or something...... Ha ha.

In short, if you want it, you can fight. Then he lost, he still didn't accept it, he was indomitable, tenacious and unyielding, and finally died out completely.

I don't like this kind of statement, I tend to be 'personal'.

After all, judging from the original text, "Xingtian and the emperor fought for God here, the emperor cut off his head, and buried it in the mountain of Changyang." It is to take the milk as the eye, the umbilicus as the mouth, and the to dance. ”

It's more like a person than a tribe.

If it is an individual, there are several ways to say it.

For example, Xingtian is a nobody, he wanted to rob the emperor of the god, but he was punished by the Ming canon and publicly beheaded.

According to the pictogram of the word for punishment, it is a person who is mounted on a torture instrument, with his head clamped and a knife next to it.

So this is definitely a public execution.

And in this posture, it is quite normal for a person to be able to move even after he dies, as long as he is strong-willed, he can indeed struggle for a while if his head falls off.

This may have been a shock to the onlookers at the time, hence this description.

I'm afraid that's what you think is the interpretation, right?

It's a pity that this is only the second layer, and I said that the style of the author of the Shan Hai Jing is very calm.

He didn't write the words 'milk for nothing'.

In my opinion, since this text is in the Classic of Mountains and Seas, then it must have happened!

So the third level of interpretation, is Xing Tian really a human being?

In fact, when I interpret this, I should introduce some of the concepts proposed by the Nine Heavens Xuannu when interpreting it, but unfortunately, I haven't had time to interpret the Nine Heavens Xuannu......

To put it simply, this text does not classify Xingtian, so it may be an 'electrical appliance'.

Xingtian is a robot, which can explain that after the head is cut off, he can still observe with the optical sensor on his chest, he can also speak with the horn in his abdomen, and he wields a shield and axe with both hands.

Tsk, smart machine crisis?

This also explains why a person who was cut down by the Yellow Emperor had to be specially recorded......

This is not an ordinary ordinary person provoking the Yellow Emperor, but an 'artifact' rebellion.

Whether this artifact Xingtian was made by the Yellow Emperor himself or given by the heavens, then I don't know......

The fourth layer, since it will attack the Yellow Emperor, there is a high probability that it will be given by heaven.

In this way, it can also explain why 'fighting for God' is not the greed of the heavens, but the recycling.

The battle is over, Xuanyuan is the emperor, so Xingtian, according to his task, should recover the Yellow Emperor's 'equipment' at this moment.

The so-called punishment may not mean 'a person who has been beheaded by heaven', but 'a guillotine from heaven'.

"Heavenly Punisher!"

If the Yellow Emperor is not honest and does not return the 'gods', the head of the Yellow Emperor will be cut off.

And as a result, you also know that the Yellow Emperor was bold, and he was supposed to be the executioner's executioner, but he was publicly executed.

The Yellow Emperor didn't give it, Xingtian asked him for it, but the Yellow Emperor just didn't give it, and even caught Xingtian and sent him to the guillotine.

In this way, it can also explain why the Yellow Emperor wants to bury Xingtian!

After all, there is someone above, and the executioner from heaven will be hacked to death directly because he doesn't want to pay it back, which is definitely not good.

So......

"Alas, everyone, it's not that I don't want to pay it back, I was about to pay it back, but he came up and attacked me, I had no choice but to arrest him and cut off his head, alas, it's really pitiful, the program went wrong, right? Although he did it first, I was also impulsive, so I buried him......

Diplomatic wisdom, conflict is okay, don't tear your face.

The Yellow Emperor probably wanted to study the body, so he only buried his head and left his body.

It's a pity that the Yellow Emperor still thinks too much, he underestimates the group of people in the sky too much, thinking that he can fight against the 'gods' given by the other party in his hands.

Although he destroyed Xingtian, Xingtian was just a smart machine, and the people in heaven did not come to recover it personally.

And although the head is buried, the body has not lost its mobility.

When the Yellow Emperor approached, Xingtian's chest suddenly lit up, and his abdomen said: "Still equipped! I want to bring the 'gods' back to the sky!"

After that, he also wielded a shield axe to intimidate.

What happened in the end, there is no record, but if you think about it, you know, the Yellow Emperor will not be stupid enough to be tough.

Cutting off Xingtian's head is already playing a side game, and there is a high probability that he is testing the bottom line.

Seeing that Xingtian had no head, eyes could still grow on his chest, his mouth could still be opened on his stomach, and his weapons were waved with both hands, the Yellow Emperor knew that he was invincible, and he was still too far short of information.

Even if he had a way to deal with the punishment of the heavens, he didn't know anything about the people in the sky, and the time was far from ripe.

So in the final result, the Yellow Emperor should have confessed, and he must have compromised something.

After that, he started traditional performing arts and pit children......

During the war, he used his daughter as a tool to win the victory, which is the story of the Nine Heavens Xuannu.

During the peace, he used the 'constant self' and sent out the undercover agent.

He was a black-bellied emperor, he may have been a puppet of the heavens, but he never forgot to resist.

All is just to find a solution to the 'heaven and man', break the pattern of 'heaven and earth', and end the 'Ten Days Era'.

His cooperation, his appeasement, and his black belly are ultimately only for the sake of a certain generation of emperors in later generations, and he can expel him for nine days, and he will never be able to communicate with heaven and earth.

Collect intelligence, lay a good foundation, and in the end, who can stand up, the Yellow Emperor himself can no longer see.

Why does the Black Emperor know the way to get rid of the aliens, and can he know the laws that the aliens have been concealing?

Perhaps it is due to the fact that the Yellow Emperor helped 'Heng me to run to the moon'.

In the eternal story of Xingtian, what we see is only the unyielding of Xingtian, and the spirit of fighting even if he dies.

The spirit is very good, but only with such a spirit, he is a reckless man after all.

True courage is to bow your head.

is to bow his head on the surface, but in his heart he insists on a thought and does not waver.

That thought is called looking up.

Maybe we only pay attention to the most brilliant and shocking shadow in this story.

And didn't notice the terrible thoughts hidden in the shadows, no one knew in the heart of the Yellow Emperor.

No one knows what the Yellow Emperor was thinking at the time, he killed Xingtian and buried him.

He buried his head, but spared his body. The body waved the dry qi, what did the Yellow Emperor figure out at that moment?

Tough, he will definitely die, he must have chosen to bow his head. chose to bow his head and develop unswervingly.

I combine the record of 'I run to the moon'...... Thinking about ...... Isn't that exactly what the layout is?

Perhaps in the heart of the Yellow Emperor, there is an incomparably rebellious idea of rebellion, and a certain sense of resistance has awakened.

Why does the other side want to 'fight for the gods'? Why do they take away powerful and miraculous creations? Are these machines important? Isn't this afraid of me? Are you afraid of us who trample on the loess? Maybe the gap between us and the heavens and men is not so big......

It is this kind of 'evil thought' full of ambition that ignites the fire of rebellion.

Perhaps, the Yellow Emperor was a natural rebel.

'Why can't I betray you who help me to rule the world?'

He cut off Xingtian's head and took the first step in rebellion: temptation.

Although he did not end the Ten Days Age in his whole life, he must have done a lot, secretly did a lot.

He put down the first piece of the puzzle and laid the first piece.

The first piece is the most important.

I'm sorry, let me interpret Xingtian's book friends, in my eyes Xingtian has never been a big hero.

The story of Xingtian is not a story of resistance, let alone a story of stubbornly yelling that I will not admit defeat after being cut down.

After being trampled on, he chose to bow his head, and finally strengthened a belief, developed unwaveringly for a hundred years, sacrificed countless and finally raised his head.

Perhaps, such a spirit is very poisonous, but in reality, I do think so.

I remember that when I first began to interpret the Classic of Mountains and Seas, I said that the Yellow Emperor in my heart is insidious and responsible.

Aside from the sci-fi version of the story, the same is true of the realistic version of him.

He is a person who has experienced the baptism of war and killed from the sea of blood in the mountain of corpses, the first monarch of the Ji family, the pioneer of the people's system, and he is by no means a kind old man!

So far, the stories of the Yellow Emperor that have been circulated after the pre-Qin period are all benevolent.

But he forgot that he was a founding king.

Xingtian, except for the moment of death, left the world with surprise, nothing else.

Perhaps it is this spirit without much merit that is quite attractive, since the Jin Dynasty, pay attention to the fact that it was the beginning of the Jin Dynasty that the criminal genius finally had a little more story, and he became the minister of Chiyou for a while, and became a subordinate of Emperor Yan for a while, and even in modern times, he became the so-called god of war.

But Xingtian, after all, there is only a credible record of the Classic of Mountains and Seas.

No matter what he is fighting for, he is a loser.

The praise of him all started with Tao Yuanming of the Jin Dynasty, Tao Yuanming read the Classic of Mountains and Seas, and attached a poem to him and Jingwei.

In the Han Dynasty, which advocated great revenge, in the iron-blooded Great Qin, and in the world of the great struggle of the pre-Qin Dynasty, Xingtian was just a nobody.

Because of him, there is no merit.

Okay, this time, at the request of a book friend, he wrote Xingtian, probably he will be very disappointed.

However, the order of interpretation that I had conceived was also disrupted. It's hard to top.

Fortunately, the blue-and-white interface, the story of the 'Yellow Emperor' in the era of the Black Emperor, has begun.

The new book "The All-Knower of Information" has been released, and the brothers who haven't noticed it hurry up to collect it.

Above.

......