Hebo is the water god of the Yellow River in ancient Han mythology. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info was formerly known as Feng Yi. Also known as "Bingyi". In the "Hug Puzi and Ghost Release Chapter", it is said that he drowned while crossing the river, and was appointed by the Emperor of Heaven to manage the river. According to the description of "Nine Songs, Hebo", Hebo is a dashing playboy: "The fish scale house is in the Dragon Hall, the purple shell is in the Zhu Palace, and the spirit is red in the water."

The name of Hebo originated in the Warring States period, and the legends are different. Because the Yellow River often flooded, Hebo also had a tyrannical temperament, and the myth says that Yi once shot his left eye with an arrow. Because of its unpredictable power, there was a custom of "Hebo marrying a woman" in ancient times, and people prayed for his safety. Later, Ximen Leopard of the Wei State did not believe it, forbade it with wisdom, and led the people to build a canal to control the water, and finally eliminated the flood.

According to this version, what jealousy between Feng Yi, Dayi, and Concubine Mi is also recorded in many places, if you really want to pull up ancient history and say that Dayi and them are historical figures, Feng Yi is also among them.

But in this version, Feng Yi's true reliability is based on other people, but another version of Hebo is a historical figure who has its own basis for its existence.

"The Classic of Mountains and Seas, the Great Wilderness East Classic": "Some people say that Wang Hai manipulates birds with both hands and eats his head. Wang Hai entrusted Yu Youyi and Hebo to serve the cow. It is easy to kill Wang Hai and take the servant cow. There is easy to think of the river, there is easy to sneak out, for the country and the beast, the party eats it, and the name is the people. ”

Of course, the cognition of the "Classic of Mountains and Seas" has been controversial since ancient times, and the extreme points are absurd mythological stories, pure entertainment with no reference value at all, and there are also pragmatists who recognize it very much, and even continue to research.

The Classic of Mountains and Seas is an ancient book of pre-Qin China and an absurd book.

The content of the Classic of Mountains and Seas is mainly the geographical knowledge in folklore, including mountains and rivers, Daoli, people, products, medicines, sacrifices, witch doctors, etc. It preserves many well-known ancient myths, legends and fables, including Kuafu's day-by-day, Nuwa's mending the sky, Jingwei reclamation, Dayu's water control, etc.

The Classic of Mountains and Seas has a great influence and is also highly valued by the international sinology community, and ancient and modern scholars have different understandings of the nature of its content, such as Sima Qian's blunt statement that its content "Yu dare not speak", such as Lu Xun's belief that "the book of witches and scholars". Most scholars now believe that the Classic of Mountains and Seas is an early and valuable work of geography.

However, after all, this thing must be studied dialectically and referentially, and the establishment is mainly based on official history and archaeology, and the things in the record can only be used as reference and inference.

The Classic of Mountains and Seas has extraordinary documentary value, and has references for the study of ancient Chinese history, geography, culture, Chinese and foreign transportation, folk customs, mythology, etc., and the mineral records in it are the earliest relevant documents in the world.

The myths and legends in the Classic of Mountains and Seas are not only myths and legends, but at the same time, to a certain extent, they are history. Although their authenticity is greatly diminished due to their strong mythological overtones, they have left a shadow of history after all. Comparing several similar pieces of material can sometimes reveal the true face of history. For example, the record of the Yellow Emperor's battle against Chiyou in the "Great Wilderness North Classic", excluding its mythological color, we can see a cruel war between ancient tribes. Another example is the genealogy of the Yellow Emperor recorded in the "Great Wilderness West Classic" and "The Sea Classic": the Yellow Emperor's wife and ancestor, born Changyi. Changyi descends like water, giving birth to the Korean wave. The Korean Wave is the head, the ear, the human face, the beak, the body, the canal stock, the dolphin, and the Nao Zi is called a daughter, and the emperor is born. ("The Book of the Sea") is born of old children, and old children are born of heavy Naili. The emperor ordered the re-dedication to heaven and ordered Li Qiong (Yin) to go to the ground. It is to go down to the earth, and it is at the west pole, so as to walk the sun, moon and stars. This pedigree is legendary and has the nature of a divine genealogy, but it is basically the same as the "Great Dai Li Ji - Imperial Lineage", "Historical Records - Five Emperors Benji", and Huangfu Mi's "Imperial Century".

Of course, the system is biased to say that Hebo is a historical figure based on this alone, but if there is other corroboration, it is different.

"Bamboo Book Chronicle, Volume 4" cloud: "In the twelfth year of Emperor Xia's discharge, the Marquis of Yin's son Haibin was easy to kill, and he was easy to kill and let go." "In the sixteenth year, Marquis Yin used the division of Hebo to kill Youyi and kill his monarch Mianchen."

Liang Shenyue remarked: "The Marquis of Yin's son Haibin is easy and obscene. There is the king of Yi, Mianchen, kill and let it go. Therefore, Yin Shangjia Wei fake teacher Yu Hebo to cut down the easy, destroy it, and kill its monarch Mianchen".

From the above-mentioned "Bamboo Book" information, it is not clear that Yin Houhai was killed by Youyi for what reason, and it is not clear how Yin Houwei can use Hebo's division to destroy Youyi. The little news revealed by Shen Yue is that Yin Hou Haibin is easy and lewd, what does "lewdness" mean, how could he be killed? I can't find a reason for it. Therefore, Yin Hou Wei pretended to be a teacher in Hebo, and it was easy to destroy Youyi, what was the reason for Hebo to agree with Yin Hou Wei's "fake teacher"? I don't know.

Combined with the cloud of "The Classic of Mountains and Seas, the Great Wilderness East Classic": "Wang Hai, entrusted to Youyi Hebo, a servant cow." It is easy to kill Wang Hai and take the servant ox". From this information, we can see that the key to the problem is the "servant cow". Servants serve together, and serving cattle is driving oxen. Fan Wenlan's "General History of China: Deeds of the Shang Dynasty" says: "Wang Hai built an ox cart, and he drove the ox cart and used silk and oxen as loan coins to trade among tribes." From this, it was learned that Wang Hai was driving his ox cart and pulling goods to the two vassal states of Youyi and Hebo to trade. Wang Hai's cattle and silk are abundant, very high-end, that is, Shen Yue's so-called "lewdness", there is Yi Guojun Mianchen salivating about this, so in the appropriate place he suddenly killed Wang Hai and seized his property.

After the whole story, Wang Guowei, Wu Qichang, Gu Jiegang, Yuan Ke and others combined the "Sixth Five-Year" rhetoric of "Tianwen" and "Yi Da Zhuang" and the "Shangjiu" rhetoric of "Brigade", and preliminarily inferred this historical fact: Roughly Wang Hai was friendly with Youyi, Wang Hai was entertained by Youyi's singing, dancing, feasting, drinking, and hospitality, pinning his cattle and sheep on Youyi, and was killed by Youyi. Hebo was friendly with Youyi, and he couldn't bear the destruction of his neighbors, so many of them secretly moved to other places, other countries.

"The Bamboo Book Chronicle" is also cloudy: "Luo Bo fights with Hebo Feng Yi." ”

Volume 20 of "Beginner's Notes" quotes "Returning to Tibet": "In the past, Hebozheng fought with Luo, and he occupied it, and Kunwu occupied it, which was unlucky."

From this point of view, Hebodang was one of the princes of the Yellow River Valley during the Xia and Shang periods, and fought with Luo Bo and won. After fighting with Hou Yi, he was shot by Hou Yi, and his wife and concubine were also forcibly occupied. "Chu Ci Tianwen": "The emperor descended to Yiyi, the evil Xia Min, Hu shot the husband and the uncle, and the wife and concubine?" It is this historical fact that I am talking about.

The last one in "Nine Songs" is a mountain ghost, from the Emperor of Heaven to the gods to the deification of the emperor, queen and princes of the 'world', and the last one is the mountain god who has not been officially canonized by the Emperor of Heaven in the list of righteous gods, so it is still called "mountain ghost".

The academic community's interpretation of the image of "Mountain Ghost" and the understanding of the overall theme of "Mountain Ghost" are inconclusive, and Chu Ci researchers have always had different understandings of the image and artistic conception of "Mountain Ghost". There are several ways to say this:

One is that the mountain ghost is the goddess of Wushan.

The first to put forward this statement was Gu Chengtian of the Qing Dynasty. "It is said that the "Mountain Ghost" chapter clouds: King Chu Xiang Youyun, a woman in a dream, named Yaoji, seems to refer to this matter throughout the speech."

Mr. Guo Moruo also said this, he quoted the sentence "Picking three beautiful places in the mountains" in "Mountain Ghosts", and pointed out: "In the mountains is Wushan." Where the word "Xi" in "Chu Ci" has the function of the word "Yu", if the mountain is not Wushan, the word "Yu" is cumbersome. [1] Since the chapter "Mountain Ghost" explicitly mentions "Yushan (Wushan)", what is this "mountain ghost" and not "Wushan Goddess"?

The Spirit Says:

The initiator of the "Spirit Monster Theory" was the Song Dynasty Chu Ci scholar Hong Xingzu, who said in the inscription of "Chu Ci Supplement to the Mountain Ghost": "Zhuangzi said: 'The mountain has a kui'.

"Huainan" said: 'The mountain comes out of Xiaoyang', the sacrifice of the Chu people, is it like this?" Kui is a thing, accustomed to being seen in the classics, and is passed on as a one-legged monster. Xiao Yang, "Huainanzi? "The Commentary on Training" is high and lures the clouds: "The mountain spirit is also." Humanoid, grown, with a black face, hairy body, feet on the heels, and a smile when he sees people. In later legends, the two are one and the same.

Zhu Xi's "Notes on the Collection of Chu Ci? The Mountain Ghost chapter says: "The Chinese language" says: 'The monster of wood and stone is reckless.' Is that what it means?" Wang Fuzhi's "General Interpretation of Chu Ci" Volume 2 thought that it was Confucius's Muke, that is, the five gods, for the kind of things, fetus, not ghosts, because of doubts, called ghosts.

To sum up, the mountain ghost should be the name of a beast in the south of the Yangtze River, living in the mountains, hence the name. Qu Zituo mountain ghost to lyrical. Hong Xingzu, Wang Fuzhi and others said that "mountain ghosts are mandrills", and there are a large number of folk legends that can support this statement. But are the so-called "mountain ghosts" in later generations the same thing as the "mountain ghosts" of "Nine Songs"? Serious research is still to be done.

Mountain ghosts are mountain gods

Mingren Wang Ai thinks: "What is the person who calls it "Mountain Ghost"?...... Cover ghosts and gods are also commonly called, this title is called "Mountain Ghosts", and it is still called "Mountain Spirits", and "Mountain Spirits and Cloud Ears". ”

Ma Maoyuan's "Selected Words of Chu": "Mountain ghosts are the gods of the mountains, and they are called ghosts because they are not righteous gods." He emphasized: "Mountain ghosts are mountain gods. In ancient books, the word ghost and god are often used together. This is also the most popular statement in modern research.

Of course, if the system sets them to summon them as virtual characters, at most it will quote some of the settings, and it is impossible to quote them in their entirety regardless of the facts.

The system didn't say much about this, and Bao Hong didn't know much about what these people would be if they were summoned through the system fragments of the Yin and Yang family in the future.

The reason why Bao Hong didn't chase the system to ask about their attributes is because Bao Hong was busy asking about the attributes of the characters in his hands, as a virtual incarnation of the nature of this reward general, what is the difference between it and the deity?

"Overall, the benefits are of a very high grade this time!" The system continued, "Regarding the attributes, it is not a complete copy of the four dimensions of the Buddha-figure, and there are also slight adjustments, and some of the specialties that are particularly powerful will be more or less weakened a little, at least not to the level of the top five in that aspect. Of course, when it comes to the top level, in fact, there is no difference in the data, not to mention the top five, even the top ten and the like are almost all at the top level with a full value of 100, but there is a slight difference in performance. ”

"For example, the intelligence of Yue Fei and Li Jing's commander Sun Bin and so on." "Of course, there is a balance of gains and losses, and when restrictions are placed in this area, they will naturally be compensated in other areas," the system explains. After making up for it, not only will the ability of the whole person not decrease, but even the overall level will be higher than that of the deity. ”

"Really? What makes up for it so powerfully? When Bao Hong heard this, he hurriedly asked.

"When the Three Kingdoms game and the self-created generals, in addition to the four-dimensional description, there are several other important indicators, namely class adaptability, talent characteristics and character!" The system laughed.

Class suitability not only determines whether or not you can use the third-order tactics, but also determines the team's attack and defense.

Talent traits are descriptions of a variety of specialties that often work wonders.

The role of personality in the game is much smaller, and it is only reflected in the word war: personality is decisive for the word war, because the effect of different personalities after being angry is also different.

Timid character: After the success of anger, the truth, season, and story in the hand are all hit at the other party, the power is 100% and superimposed, which plays a decisive role in the duel between the intelligence 95+ and 95+, and if you are not careful, you may be beaten off half of the blood by the opponent, and the higher the intelligence, the more cards, of course, the attack power is more objective, and it is the most suitable for those who pursue to be able to beat the other party to injury.

Calm personality: After successfully angering, you can think for three consecutive rounds, and the attack power increases by about 40% when attacking, and sometimes there is a situation where it is better not to think after thinking, for example, the topic is a story, but you are all stories (small), and after thinking, it becomes a season (large), and there is no topic card. For 80+ and 80+ people, winning or losing is important.

Fortitude Character: After successfully angering, the truth, story, and season of the three consecutive rounds of forced attack on the opponent are 100% powerful, but they will be attacked by the enemy's discernment, which is decisive for the victory or defeat between 70+ and 70+ people, and those with high intelligence will have a disadvantage.

Reckless character: After successful anger, force the opponent to attack once, the power is very high, about 150% of the big drink, for 60+ and 60+ people play a decisive role in the victory or defeat, the intelligence is high, the advantage is not obvious.

The game's use of qi is actually nothing, but when it comes to summoning characters, personality traits can play a key role, and even determine a person's fate to a certain extent.

The meaning of the system is obvious, that is, to a certain extent, it can make Yue Fei less paranoid and more flexible (politically).

This is very important, if it is set as a loyal character to serve the country, he will be summoned and run to serve the Han Emperor, and he will kick Bao Hong in minutes.