Chapter Twenty-Six: The First Pot of Gold

Don't think that Wang Yu rejected the gift of property from two old men with obviously unusual identities, that is, he regards money as dung, on the contrary, Wang Yu attaches great importance to money.

The economic foundation determines the superstructure, and without a strong economic foundation, everything is difficult to do.

This is the recognition that Wang Yu got as an agent.

After all, the equipment of any strategic-level agent is often in the hundreds of millions, which is more precious than a pilot with the same price as gold.

got the remuneration of 3,000 taels of silver tickets, Wang Yu was still very excited, after all, this was the first pot of gold he had made with the strength and resources of a literary porter from another world.

With this money, Wang Yu's future plan will be carried out easily.

On the way back to Xiao's house, Wang Yu walked calmly, but what he was thinking about was the follow-up book publishing plan, since the name of Ling Xiao Gongzi had been launched, he should strike while the iron was hot, so that everyone could not extricate themselves from the story built by Ling Xiao Gongzi.

Wang Yu was thinking, Jin Dada has been recruited, who is next?

Is it that a flying knife with a touch of style?

Or is it a thief who walks on the snow without a trace and leaves incense everywhere?

When writing "Shooting the Condor", with the emperor's amazing ability to imitate and perceive, Wang Yu had already comprehended the Nine Yin White Bone Claws and the magic power of snapping his fingers, even if it was to learn Xiao Li's flying knife and the light skill of stealing Chu Liuxiang's solo martial arts, Wang Yu also wanted to copy an ancient dragon.

It's just that when he thought of Huang Yida's "God of War Catalogue" and "Recipe for Longevity", Wang Yu began to hesitate again, Huang Dada's martial arts are the real bull break, and reading all the thousands of sails can also attract countless beauties to cultivate demons, and even if he is unhappy with this world, he can also shatter the void.

It's just that writing about the rain and clouds at his age, will it make a bunch of old guys question their character, and even make future generations lose the motivation to write "Jin Pingmei"?

Wang Yu carefully calculated that although Huang Yida's article was good, it was not convenient to write it for the time being.

But without the God of War Catalogue, how can you break through?

Wang Yu's mind turned to the Chinese god of war who had the highest combat power throughout the ages......

Great, that's it!

Super big IP, a masterpiece has fed countless people, and he is not afraid of taboos and will not be harmonized.

Thinking of the smugness, Wang Yu even came out of his mouth:

"The moon splashes the galaxy, and the road is long.

The wind and smoke are gone, and the shadow is alone.

Who called me extraordinary,

Who makes me love and hate dilemma,

Later, the liver and intestines were broken ......"

It's just that as soon as Wang Yu's lyrics in "Wukong" came out, the spies sent by Shangguan Wenyuan to keep an eye on Wang Yu jumped, "Love and hate dilemma, liver and intestines are broken" This is a grievance!

Is this worth it?

Which shameless bastard dares to make Ling Xiao Gongzi angry?

The ruthless spy rewarded Shangguan Wenyuan with added fuel and vinegar.

As soon as they heard the lyrics, Shangguan Wenyuan and Wen Qingshan were shocked by Wang Yu's writing again, although it was only a few words, the words were really good. It's just that he dares to let Ling Xiao's son break his liver and intestines?

Wen Qingshan, who claimed to be Wang Yu's number one loyal fan, suddenly became angry, pulled out the sword of the town house with a bang, cut off the corner of the table with a sword, and said murderously: "A businessman dares to insult Sven?" Is it true that the old man can't lift the knife? So and so, he summoned his nephews and killed the Xiao family, but he wanted to see who dared to embezzle Yunyi's assets! ”

Wen Qingshan obviously misunderstood, and misunderstood that the Xiao family wanted to embezzle the moistening pen and villa that Wang Yu obtained. This made Wen Qingshan extremely unhappy!

Wen Qingshan's family internal strength was inspired by the Nine Yin True Scripture written by Wang Yu to a higher level, this is a great kindness, Lao Wen really dared to kill people at this time.

Shangguan Wenyuan was very calm, dissuaded Wen Qingshan, and just lightly instructed his subordinates to pay more attention to the movements of the Xiao family, and said coldly: "Dare to think about Ling Xiao's son's pen, and really regard the Great Song Law as if there is nothing to call?" ”

As a high-ranking person, it is naturally very cool to pick up a knife and cut people, but a three-inch-wide note handed to the yamen can make the Haoqiang family bankrupt and extinguish, which is more refreshing.

Here it is necessary to mention the property system of the Song Dynasty.

At this time, the etiquette of the Great Song Empire was somewhat similar to that of the Song and Ming dynasties in the previous time and space.

The two families who intend to marry each other have gone through six steps: Nacai, asking for names, Najib, recruiting, inviting dates, and welcoming in person, before marrying their wives home.

Xiang Wang Yu's marriage, which was tied up and taken home on the day of the marriage, was a farce that was not even a common people's wedding in the eyes of Shangguan Wenyuan and others. Otherwise, just because the Xiao family is Wang Yu's Yue family, Shangguan Wenyuan and others will also take a look at the Xiao family in Wang Yu's face.

After all, this is a wife family that is both prosperous and lossy with Wang Yu.

The importance of the wedding of the ancients is not comparable to the marriage that modern people say is broken up.

Through a series of elaborate rituals, the two families make the men and women who marry each other tightly bound together, and this binding is not only personal feelings, but also the kinship, property, and even life, honor and disgrace of both parties.

In the era of the joint sitting system, the wife clan was also an indispensable item among the three clans and the nine clans.

Since the other party has paid so much, it will not be less, so there is also a saying that one person has ascended to heaven, so there are countless people who will go against their original intention and take care of their family relatives for personal gain.

Similarly, as the mistress of the family, the wife of the family has a high status and is protected by the law, and if a man wants to divorce his wife without reason, he has to eat the board.

In modern marriage, the higher and higher bride price is criticized, and even said to be selling daughters, of course, this is the statement of some men, and many mothers-in-law defend that this is following tradition, in fact, what both parties say is not accurate.

In ancient times, the marriage of two families naturally involved the delivery of property.

The amount of the dowry depends on the man's economic strength, and the woman naturally has to give the daughter a dowry, and the amount of the dowry is generally twice as much as the man.

Some women have good family conditions, and when their daughters get married, they take out ninety-six dowries, which can be described as ten miles of red makeup.

Some women have poor family conditions, and they will try their best to make up some dowry for their daughters, otherwise the woman's family will be ridiculed, and the woman will have no status, be abused, and have no right to speak when she arrives at her husband's house.

It must be emphasized here that the woman's dowry belongs to the woman's individual, in the dream of Red Mansions, Jia's mother said at every turn, "Take out XX from my dowry and reward ......" This is a clear example, the old lady is in her 70s, married to Jiafu for more than 60 years, and the dowry brought from the Shi family is also the private property of the old lady, and she is not surnamed Jia.

If a woman is willing to take out some subsidies from the dowry, that is love, and if the woman is unwilling, her in-laws cannot touch the woman's dowry, which is her duty.

If a woman is divorced, the dowry must be taken back to her parents' family, and similarly, if the woman dies, if she has no biological children, her mother's family can also take back the dowry.

If the in-laws want to repay the debt, I'm sorry, if there is a dowry list signed and approved by both parties, people will go to the yamen to sue you, and one by one.

This is the ancient custom of marriage.

Of course, if there is only a dowry, but there is no dowry, it is a concubine, not a wife.

It's just that this point has obviously been confused with the feminist revolution in later generations, and some women are ready to make a fortune through marriage and divorce at any time as long as the bride price is not mentioned, which is also a characteristic of the marriage system in later generations.

In this regard, the male compatriots should be considerate. After all, if you find a corresponding identity in ancient society, there are many women who can't even touch the edge of their main wife, and they still want to be concubines.

Returning to Wang Yu's side, as a son-in-law, he can actually compare the property income with other people's daughters-in-law.

If Wang Yu used the Xiao family's resources to make money, then the income would naturally belong to the Xiao family, and whether the Xiao family wanted to give Wang Yu a little bit depends on the mood of the Xiao family's principal.

On the other hand, even if Wang Yu is a son-in-law, he does not use any resources of the Xiao family, and the money earned by his own ability also belongs to Wang Yu's personal assets.

Just like in the Dream of Red Mansions, how much money Mrs. Wang made from the shop she married, it was Mrs. Wang's own money, and it had nothing to do with Jiafu.

Therefore, Wang Yu wrote books, pen, ink, paper, and inkstones were all provided by Yangguan Restaurant, and the printing, publishing, and promotion were all handled by Shangguan Wenyuan and Wen Qingshan, and even the reward from Emperor Liu Qizhen also passed through Shangguan Wenyuan's channels.

The entire creation and sales process of "Shooting the Condor" did not use a penny and a half of the Xiao family, and the first pot of gold dug up naturally belonged to Wang Yu himself, and had nothing to do with the Xiao family.

If the Xiao family dares to rob, then don't blame someone for dealing with the Xiao family.