However, this is easier said than done, and there are not one or two cattle people who have always been powerful but were eventually killed by the top. Pen % fun % Pavilion www.biquge.info

Zhuge Liang took care of the government in an orderly manner, and wrote various things such as "The Teacher Table" to teach Liu Chan, and there were also cases where he listened to rumors and thought that Zhuge Liang had different intentions and called him back from the Northern Expedition.

As for all kinds of birds, there are countless cases of cunning rabbits and dead lackeys, which cannot be simply said to be a problem of communication or non-communication, but also a variety of objective factors.

Sometimes it's not that you don't communicate, it's completely a traitor who does what he likes, the so-called loyalty is good for the ear, and sometimes you need to be fooled and coaxed. Sometimes it's just the right eye, and you can unswervingly support you to do it.

At this point, what is done well belongs to Guan Zhong, another idol of Zhuge Liang.

At the beginning of Qi Huan's appointment of Guan Zhong, he asked: "You said that widows like beautiful women, horse racing, and hunting, and they can't walk when they see treasures, will these be harmful to the hegemony?" ”

To be reasonable, these are just the desires that ordinary people have, and no one is exempt from vulgarity. Having said that, it is estimated that Qi Huangong's own confidence is not enough, after all, he himself knows that it is definitely a question whether he has a chance to compete for hegemony if he spends his time on this matter.

For this situation, the generally reliable minister is directly positive, even if it is Zhuge kind of estimate, it is also a book of advice, at most it is just a tactful advice.

But Guan Zhong was not, Guan Zhong replied directly: "It doesn't matter!" ”

Then Qi Huan Gong is energetic, so I can enjoy it with peace of mind? However, he still has fighting spirit, and at this time he did not forget the hegemony, and when Qi Huan Gong asked what was harmful to the hegemony, Guan Zhong replied: "I don't know the virtuous, I am harmful to the hegemony; Knowing the virtuous does not need it, it is a bully; Use it without any responsibility, and be a bully; Let it be a little ginseng, and it will be a bully. ”

Not knowing the Magi, understanding the Magi but not appointing them, appointing them without trusting them, trusting them and letting other villains participate in them, these things affect the king's hegemony.

For this kind of answer, Ya just said that you go and have fun, and leave the rest to me!

Qi Huan Gong was very happy with Guan Zhong's answer, so he handed over most of the political and economic affairs to Guan Zhong and let him manage the country, while he lived in the palace and practiced "lustful" desires. And then he really became the hegemon.

This is a question of the 'wisdom' of capable ministers, not the wisdom of military politics, nor the strategy of marching and fighting, but purely the wisdom of the overall situation of dealing with people.

Guan Zhong is not blindly flattering Qi Huangong, so as to get the power into his own hands, but has a strategy and goal that focuses on the overall situation, and everything he does is implemented for the ultimate goal.

Guan Zhong's purpose or Qi Huan's purpose of asking Guan Zhong to be the prime minister is very clear, and it was also made clear in the previous dialogue, that is, hegemony. Guan Zhong's action plan to achieve the goal is also very clear, that is, to grasp the "hegemony" and release the "color".

In the decades of cooperation between Qi Huan Gong and Guan Zhong, "lifting hegemony and serving the world" is a clear and unified goal. As the strategist and implementer of Qi's progress toward this goal, Guan Zhong adopted a conniving and laissez-faire attitude on some issues that were not harmful to "hegemony".

So in such a small matter as "wine and wealth", Guan Zhong didn't bother to care about him at all. But in matters that are really related to 'hegemony', Guan Zhong is directly and positive, and he does not give in. Of course, in principle, it cannot be allowed, and how to advise also requires skill. Let's take a practical example.

When the Duke of Qi Huan realized the dream of "nine princes, one Kuang world", he suddenly put forward the idea of sealing Mount Tai, hoping to show his merits. What the hell is Mount Tai Feng Zen? In particular, this is a 'transgression' that is even more advanced than winning the championship, okay!

Jiuding's thing, no matter how you say it, has always been hidden in Zhou Tianzi's house, and the princes are coveting Zhou Tianzi's authority.

People like Taishan Fengzen are such high-end goods, even if Zhou Tianzi dares to fix this set, okay? Because the more ancient it is, the more serious the mythological phenomenon, what the hell is Mount Tai Feng Zen? The Temple of Heaven and the Temple of Earth, that is the place to talk directly to the Emperor and the Queen of Earth, okay.

You must know that the reason why the ancient emperors were called the Son of Heaven was to say that they were the ministers of the Emperor of Heaven in the world, although they were the supreme in the world, the prime minister of everything in the world, but in the final analysis, they still thought that they were working for the emperor, so there has always been the so-called 'prime minister of the mountains and rivers ......'.

So as a wage earner, if you don't have any achievements, how dare you go and report the good news to the boss? Isn't it too far to hide?

There are not many records in the previous dynasty, so it is said that from the beginning of the first emperor, there are clear records, and there are only a few people who think that they have done well enough and have the confidence to go to the emperor to report the results of their work to the emperor and the queen of the Han Dynasty.

Before that, few people in Da Zhou dared to run to play Mount Tai Feng Zen for so many years, Qi Huan Gong, why do you want to go to Mount Tai to seal Zen, this is because you have lived too long? Otherwise, others will come and scold you!

But even so, when Qi Huan Gong raised the matter, Guan Zhong didn't say a word. After going down, a colleague asked him why he didn't say a word to stop Qi Huangong's decision? Guan Zhong said that Qi Huan Gong was competitive, and he had to stop it in private, not directly. On the same day, Guan Zhong visited Qi Huan Gong at night and successfully prevented the decision to seal Zen.

The different ways of dealing with these two matters show the trade-offs between Guan Zhong and his superiors. Moreover, in terms of how to dissuade the implementation method, Guan Zhong's practice also reflects the guiding ideology of time, place, and person. This is enough for countless subordinates in the world to learn from throughout the ages.

In the handling of the relationship between courtiers like Guan Zhong and Duke Qi Huan and the monarch, the relationship between them will have a strong cumulative effect. If you blindly act as a "bundle", even the most open-minded leader will gradually change from trust to distrust, and even hatred due to the accumulation of emotional disgust. It is precisely in this situation that most people of integrity with good intentions often do not die well.

Guan Zhong's laissez-faire attitude towards Qi Huangong's weaknesses that were harmless to hegemony made him feel unrestrained in appointing Guan Zhong, and as a result, he increasingly trusted Guan Zhong, and even handed over almost all the disposal rights to Guan Zhong. And this strengthening of power allowed Guan Zhong to exert his ideas more easily, so that the state of Qi developed from an ordinary prince to the overlord at that time.

In fact, both the courtier and the monarch know in their hearts that in terms of professionalism, your courtier is more knowledgeable and professional, just like Liu Bang said, he has a very clear understanding of his subordinates.

"Historical Records: Gaozu Benji" records: Liu Bang said when summing up the experience of seizing the world: "...... In the midst of the husband's strategy, the decisive victory is thousands of miles away, I am not as good as the ovary; Town the country, care for the people, give wages, endless food, I am not as good as Xiao He; Even an army of millions, the battle will be won, the attack must be taken, I am not as good as Han Xin. These three people are all outstanding people, I can use them, so I take the world. ”

But precisely because you are a professional, you can be far-sighted, strategic, and deeply aware of the plan you want to carry out, but my monarch does not have such a far-reaching vision as yours, and it can even be said that I am short-sighted, emotional, and even ignorant in some professions, so when I look at this matter from my perspective, there are all kinds of incomprehension and doubts, and even doubts, disgust, and resistance.

Therefore, the friction and disagreement between the courtier and the military rank is almost the eternal topic between all the upper and lower relationships, and for an excellent subordinate, whether he can handle this relationship well and reduce the resistance to execution is an important basic work for whether he can effectively exert his business talents. Guan Zhong's handling strategies of "coloring" and "hindering Zen" show his superb skills in this regard.

It can be said that this ability is definitely not only something that can be described by the attribute of 'politics'. The result? As for what Shang Ying laid the foundation for the rise of the Qin State, and the Qi State finally knelt, it was just a strong argument, the fundamental reason is that the Qin State was the monarch who knelt first, and the Qi State was Guan Zhong who knelt first, not only Guan Zhong knelt first, but also Qi Huan Gong could not maintain consistency, and in the end, there was no bird Guan Zhong, which caused a tragedy, otherwise it would not be good for the Qin State at all.

As for Wu Qi and Han Feizi, needless to say, it is so difficult to find a boss, one is almost no chance to perform, all kinds of escapes, and the other is even worse, he was killed by Li Si before he could perform.

Of course, if you insist on saying that it is intelligence, it is reasonable, after all, the kind of person with high intelligence can have foresight and run away before the monarch pits people, just like Fan Li.

Therefore, Zhuge Liang said that Lao Tzu is to compare himself with Zhong Leyi, gain the trust of the leader, have a solid domestic affairs farming, and look back to surpass the world!

Let's not say much about this, let's get back to the point, and come back and say that Le Yi is corrected in this direction, and because he belongs to the kind where the command is weakened and suppressed, he has to obtain a little more correction attributes.

Now the Le Yi attribute system summoned by Zhuge Liang is not known, because there is no guarantee that the resurrected characters are still in accordance with the information in the system database.

However, the attributes of Le Yi in the system database are - 99 in command, 80 in force, 92 in intelligence, and 88 in politics.

After the correction, Le Yi is incarnated as Huang Le, and his attributes have also changed a lot - 97 in command, 72 in force, 94 in intelligence, and 94 in politics.

The command ability is still the level of the first-class upper level, although it is not up to the level of the top and the super-first-class, but it will not be too bad. The corresponding force has also weakened a lot, not to mention this, after all, no matter how much the six arts were practiced in the Han Dynasty, it was not like the Spring and Autumn Period and the Warring States Period.

As for intelligence and politics, it has been greatly improved, although it can only be regarded as a middle-level level in the first-class level, but on the whole, it is undoubtedly more proficient than Le Yi when dealing with various things, and the relationship between the upper and lower levels, and the relationship between the enemy and the enemy are better adjusted, which is also of great help to his ability to command troops.

This kind of subordinate is not only capable, but the key is that this kind of subordinate does things for himself, and it is a very comfortable experience for the monarch in the first middle school, which is better than that kind of loyal minister who is positive. Because they not only retain the principle of loyalty of loyal ministers, but also softer in the process of expression.

Next is Yue Fei, who is the counterpart of Man Jianghong.

I won't say much about Yue Fei's situation, just talk about the advantages and disadvantages.

Yue Fei was a model for military governance in ancient China, and the "Yuejia Army" became a model for a while. Although he did not have any military treatises handed down, it can be seen from his expositions and military practice scattered in historical books that Yue Fei was strict in governing the army. When summarizing Yue Fei's thoughts on governing the army, the predecessors pointed out that there are six aspects: the essence is not expensive; Discipline; justice in rewards and punishments; Strict orders; Strict discipline; Joys and sorrows. The core of these six aspects is to govern the army strictly.

Because Yue Fei is strict in governing the army and good at governing the army, the "Yuejia Army" has strong combat effectiveness, "all can be a hundred", and the Jin people also praised: "It is easy to shake the mountain, and it is difficult to shake the Yuejia army!" The "Yuejia Army" was admired by some generals at that time, and also imitated by some famous generals in later generations. For example, Qi Jiguang, a famous general in the Ming Dynasty, also took Yue Fei as an example and trained the "Qi Family Army", a strong anti-Japanese army.

Yue Fei not only emphasized the need for a brave spirit in battle, but also attached more importance to the role of strategy. As early as when Yue Fei was Zhang Suo's subordinate, Zhang Suo heard that Yue Fei was "brave and champion of the three armies", so he asked him: "How much can you be the enemy?" Yue Fei replied: "Courage is not enough, use soldiers to make a plan first." He cited the example of "Luan Zhi dragging firewood to defeat Jing (Chu), and Mo Ao picking wood to hang" as an example, believing that this "is all planned". Therefore, Yue Fei further affirmed the role of strategy in combat. He said: "The plotter has a chance to win or lose." Therefore, it is the way of the general, not to suffer from its lack of courage, but from its lack of strategy. This makes it clear that strategy is the key to winning or losing a battle.

Yue Fei paid attention to the flexible use of troops. The Song Dynasty implemented the principle of "general from the middle of the emperor", and the generals must act according to the prepared formation plan in advance, and must not change it without authorization. Yue Fei believed that the formation diagram had certain limitations, and the combat was ever-changing, and "ancient and modern times were different, and they were dangerous and different places," and the formation diagram could not be copied. He said: "The key to a soldier is to be surprising and unpredictable, to be able to win. Therefore, he put forward the idea of "fighting after battle, the art of war, the magic of use, and the unity of mind". In addition, Yue Fei also put forward the idea that "those who are good at observing the enemy know where they are starting from, and those who are good at controlling the enemy should go to what they are afraid of first".

"Freezing kills without demolishing houses, starvation kills without captivity" is the slogan of Yue's army, and it is also a true portrayal. Damage to crops, obstruction of farming, unfair trade...... Chop! Therefore, wherever Yue's army went, the people all watched happily, "raising their hands to increase their quotas, and weeping with admiration".

share the joys and sorrows with the soldiers; Treat others with kindness, and often eat with the lowest soldiers. When the soldier was injured or sick, Yue Fei personally asked; The families of the soldiers are in difficulty, so the relevant institutions will give more silver silks; The soldiers sacrificed and were generously compensated. Lee also often visited the widows of soldiers.