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Sun Ce accepted Zhang Zhao's suggestion to pay attention to this matter, but he rejected Zhang Zhao's suggestion to let him go to meet Yu Ji.

It's annoying enough to have an emperor in Chang'an, and if there is one more sect leader, isn't that looking for guilt. Treating Yu Ji well is for the sake of people's hearts, and he himself has no intention of treating Yu Ji and Taiping Jing as saviors. The priority should not be messed up. If you want him to bow down to Ji, it is better to let him be a vassal to the Son of Heaven in Chang'an, at least there is a little possibility, although it is infinitely close to zero.

Speaking of which, it is also the sin of Emperor Guangwu himself. Since the Qin and Han dynasties, rationality has gradually increased, and the immortal magic has been going downhill, and the rebound against the trend in the Eastern Han Dynasty has a certain relationship with Emperor Guangwu's admiration for the diagram. As an elite class of knowledge, on the one hand, Confucianism accepted Dong Zhongshu's sense of heaven and man, and under the pressure of the diagram, the rationality of the pre-Qin Confucianism was further suppressed, all kinds of magic and even witchcraft were popular, mysticism was rampant, and the five virtues were always said to be in the dust, and in the middle of the Eastern Han Dynasty, the theory of Tude's contemporary fire virtue had become a social public opinion, and people talked about it openly without fear.

And the place where the immortal magic is most prevalent is in the East, and it is not surprising that most of the rebellions came from the East.

In the face of Zhang Zhao's plea, Sun Ce said, if you really want to go, you are the Taishou of Runan, and when Yu Ji comes to your jurisdiction, it is not too much for you to welcome him, you can not only contact Yu Ji first, but also maintain order to avoid accidents, or someone wants to fish in troubled waters.

Sun Ce didn't tell Zhang Zhao that Man Chong had already rushed over, and Peng Chengxiang Xu Qi and Pei Xiang Du Xun also accompanied him all the way until Yu Ji was sent out of the country, Zhang Zhao had not made corresponding arrangements until now, and his reaction was too slow. He originally wanted to arrange for someone else to go, but now that Zhang Zhao took the initiative to ask Ying, he was also happy to push the boat along the river and reduce the interference with the army as much as possible.

Zhang Zhao was in the middle of it, and then set off.

Sun Ce conveyed Zhang Zhao's news to Guo Jia, Pang Tong and others. Zhang Cheng was also present, and when he heard Zhang Zhao's meaning of the "Taiping Sutra", he showed a hint of surprise. The change in his expression was very short-lived, but Sun Ce saw it very clearly, and guessed that Zhang Cheng should not be prepared. Father and son will definitely exchange news, and sometimes Zhang Cheng has to ask Zhang Zhao for advice, but what can be said and what can't be said, I believe they still have a number, and it is not that they have nothing to talk about.

Guo Jia still disagreed. In his opinion, no matter how much Yu Ji can incite the people, can he be stronger than Zhang Jiao? He is not even as good as the Heavenly Master. Zhang Jiao can incite Bazhou, organize millions of Yellow Turban Army, and Heavenly Master Dao can also occupy Bashu Hanzhong, so that the imperial court and Cao Cao dare not take it lightly, what can Yu Ji do alone? Can he still get these people to rebel with him?

His views are more in line with Sun Ce's view, which can be used by Yu Ji, but cannot be used by Yu Ji. The saints set up Shinto religion in order to serve all the people of the world, not to obey Shinto themselves, and sacrificial wine can be had, and priests have been reduced to too often for hundreds of years, and there is no need to pull them up again. This is not only the case with Shinto, but also with the Confucian philosophy, which is to rule the world or to be a king, not to be purely moral, let alone to pin hope on Shinto.

As for the Taiping Sutra, Guo Jia doesn't feel so divine. The wish of Taiping is shared by all people in the world, this is true, Confucianism also talks about thirty years to Taiping, the number of books in the name of Taiping by the immortals is overwhelming, but most of them are absurd, and this Taiping Sutra will not be an exception.

Guo Jia has never believed in the Mandate of Heaven. In his view, the induction of heaven and man was only a means of struggle, and it was never a fact. It is no wonder that although he reads Confucian classics, he is not a pure Confucian student, he still has the knowledge of Legalism and the knowledge of soldiers, and Legalism and soldiers are relatively pragmatic, and empty talk about theory will kill people.

Pang Tong's opinion was similar to Guo Jia's, but he only reminded Sun Ce to pay attention to the movements of the soldiers in various departments. These soldiers are also ordinary people, and they will not be immune to the influence of public opinion. If it is not handled properly, it will cause instability in the morale of the military and will not be conducive to the current situation. Everything should be considered from both positive and negative aspects, and Yu Jilaihui may be a good thing, but it is not ruled out that it is a conspiracy, and it is always good to be prepared.

Sun Ce agreed with him, and found an opportunity to hold a meeting with the generals of each battalion, communicated their opinions, and asked them to strictly enforce military discipline, not to follow the crowd, and to be ready to go to the battlefield at any time. Although Yuan Shao's main force was pinned down in Youzhou, Yanzhou could still go to war at any time.

After the meeting, he specially left Ma Chao. He told Ma Chao that Ma Ri was ordered to come to the east, and you should go to Luoyang to meet him and protect his safety along the way. If he wants to see what's going on nearby, it's easier to have you with him. The situation in Guanzhong has not been very good recently, if he needs anything, you can help arrange it, take him to Nanyang, and ask the famous doctor of Bencaotang to help him adjust his body, and there is no need to rush to Pingyu.

Ma Chao was very happy and went happily.

Yu Ji entered the border of Pingyu County and met Zhang Zhaohe, the Taishou of Runan, who came to greet him, and the accompanying officials.

Since landing in Donglai, Yu Ji has been welcomed by countless people, everywhere he goes, thousands of empty alleys, many people even drag their families with their mouths, and follow them all the way. Along the way, Yu Ji has changed from one person to a group of people, and then to a team of more than 30,000 people. Among them, there are many poor people, who originally did not have the economic strength to travel long distances, but now they are walking with the immortals, some of them are contributed by the rich, and they can also touch the light of the immortals, have food and clothing, have food and shelter, and simply regard this as a free trip.

Full Pet accompanied by two thousand elites. His reaction was much faster than Zhang Zhao's, after receiving Xu Qi's news, he rushed from Chen State as soon as possible, and Yu Ji took over the responsibility when he first entered Peiguo, which greatly reduced the burden of Pei Xiangdu's attack. He didn't stop Yu Ji, he just followed, sent someone to see Yu Ji once a day, and didn't say anything else. With two thousand elites watching, this huge crowd of tens of thousands did not make trouble. There are immortals on the side, and although there are petty thefts, they have not yet reached the point of affecting public security.

When Zhang Zhao saw this scene, he was ashamed and secretly blamed himself for dereliction of duty.

Hearing that Zhang Zhao was coming, Yu Ji immediately met him.

Seeing Yu Ji, who was tall and godly, with gray hair and fairy wind bones, Zhang Zhao was very excited, and took the initiative to come forward to meet him, not daring to pretend to be too much.

"Pengcheng Zhang Zhao, Zibu, meet the gods."

Yu Ji sat on the ground, treating a child, his hands did not stop, he turned his head and looked at Zhang Zhao with a smile, looked up and down, stroked his white beard and nodded. "Zibu is a blessed man."

Zhang Zhao's heart was full of joy and he gave up his hand again and again. "Dare to ask the gods to speak in detail."

"A young man has to meet a famous teacher and be successful in learning. Middle-aged people have to meet the master, and their achievements can be accomplished. In his later years, he will enjoy a long life, and his days can be expected. So is it not blessed, what is blessed? ”

When the people next to him heard this, they were all envious, and Zhang Zhao himself couldn't help but be overjoyed. "As the gods said, sincerity is blessed, and there are no regrets in this life." He was satisfied, but he didn't forget his identity, and immediately asked about the business. "How do the immortals feel along the way? If there is chaos today, the gods will enter the world, and they must have good thoughts of saving the world. Although General Sun was young, he was benevolent and filial, dedicated to the benefit of the people, and heard that the immortals came from afar, and he was fasting and bathing in order to prepare for the immortals to inquire. I was ordered to come to greet me, and if I was slow, I would like to invite the Immortal Haihan. ”

Yu Ji's snow-white eyebrows trembled. "The kid keeps saying that he is a fairy, but he is duplicitous, which is really hateful."

Zhang Zhao was embarrassed and pleaded guilty again and again. "Why did the gods say this, Zhao didn't dare to be."

Yu Ji raised his head and looked at the sky to the west, his clear eyes showing a bit of playfulness. "I have returned from overseas and have entered Pingyu County, traveling nearly 10,000 miles. I heard that General Sun was stationed in Gepi, only dozens of miles away, but he did not show up for a long time, and there was no awe in his heart. You say that he fasts and bathes, not duplicity, and what is it? ”

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