"Conspiracy your uncle!" The system scolded with a smile, "How my brother arranges it is his own business, what conspiracy is not a conspiracy!" ”

"The devil believes you!" Bao Hong said disdainfully.

"Believe it or not!" The system didn't bother to argue, "Next is the list of the previous dynasty." ”

"The first military general in the former dynasty, the first fierce general of the Song State in the Spring and Autumn Period, Nangong Changwan - 42 commanders, 95 in force, 62 in intelligence, 41 in politics, wrestlers, +3 in the duel."

"I think I've heard of this, it's a very powerful general. It belongs to the kind of person who has a lot of strength, but his performance on the battlefield is not very powerful. Bao Hong said with a smile, "This guy went to the battlefield to defeat the battle, and it is very powerful to turn around and deal with his own people, which is also rare!" ”

Nangong Changwan, also known as Nangong Wan, was a general of the Song State during the Spring and Autumn Period. Nangong Changwan was defeated and captured in the Battle of Chengqiu, and was later released and returned to China.

Later, when Nangong Changwan followed Song Mingong to hunt, he competed with Song Mingong for prey, Song Mingong was furious and insulted Nangong Changwan as a prisoner, and Nangong Changwan was resentful because of this.

So Nangong Changwan killed Song Mingong, the doctor Qiu Mu heard this, came to the public gate with a weapon, Nangong Changwan attacked Qiu Mu, Qiu Mu fell to the ground, his teeth hit the door and died. He met Dazai Kato on the west side of the East Palace, and took advantage of the situation to kill Dazai Kato.

Later, he supported Gongzi You as the king, and the princes of the Song Kingdom fled one after another. In the same year, Uncle Xiao Daxin and the Duke of Song killed Gongzi You, and established Gongzi Yu as the king, which was for Song Huan, and Nangong Changwan fled to Chen State. The Song Guoren bribed Chen Guoren with a lot of money and asked for the return of Nangong Changwan, Chen Guoren designed to get Nangong Changwan drunk and wrap it in rhinoceros skin, and sent it back to Song overnight.

This man is extremely energetic, he once broke 5 bundled ropes, dragged the car with one arm, etc., and Nangong Changwan drove his mother by himself. One day, he pulled from Song to Chen.

As shown in the fourth dimension, except for force, everything else is scum. The key is that his command is too pit, it is said that Lu Zhuang Gong used an arrow called Jin Fugu to shoot Nangong Changwan, and Lu Zhuang Gong's car right grandson captured Nangong Changwan alive.

They will not lead the troops to victory by force at all, they can only be in the nest, and this kind of person is also talent......

"The second military general in the former dynasty, Song Wuji, Fang Xiandao of Yan State during the Warring States Period - 62 commanders, 70 in force, and 82 in intelligence. Politics 73, Fangshi. ”

"What the hell? Fang Xiandao? What do you mean by entering Xianxia mode? Bao Hong responded to this chaotic mode, and he was instantly confused, what do you mean? Kid me.

Song Wuji, why is it not called Zhang Wuji? It's just inexplicable.

"Historical Records: Feng Zen Book": Song Wuji (Song Wuji), Zheng Boqiao, Chongshang, and Xianmen Gao are all Yan people, who are Fang Xiandao, and the form is dissolved, depending on the things of ghosts and gods." "It's obvious," the system explained. People are justified guys, what kind of mess? ”

"What? During the Warring States Period, there was a saying about Fang Xiandao? Didn't Xuanhua novels come out of nonsense? When Bao Hong heard this, he didn't know why, it seems that this thing has shattered his life values!

Fang Xian Dao. It's just a religious myth, not an independent religion. The emergence of Fang Xian Dao is a symptom of the evolution of Huang Lao's Taoism into a religion. (Needless to say, religion in the true sense of the word is Zhang Daoling Zhang Tianshi.) ）

During the Warring States Period, the monks in the Yanqi area fused their immortal doctrine and magic with the Yin and Yang Five Elements Theory of Taoism and Zou Yan to form the Fang Immortal Dao. It is mainly popular in the upper class of Yanqi, and its legal form is dissolved, depending on ghosts and gods. Trying to live forever. The so-called "Fang" refers to the prescription for curing the Dao, and the so-called "Immortal" refers to the immortal immortals who attain the Dao.

Huang Laoxue is a Taoist scholar under the Qi Kingdom, and they revered both the legendary Yellow Emperor and Lao Tzu as the founders of Taoism. Qi Tian advocates Huang Lao, and scholars who govern Huang Lao have swarmed. Huang Lao's thought contains many elements of mysticism; Among the scholars who treated Huang Lao's learning, there were originally many monks, who used the idea of immortal immortality and the theory of yin and yang and the five elements to make religious explanations of these factors, so that Huang Lao's learning developed in the direction of immortal magic. To the Eastern Han Dynasty, the Yellow Emperor and Lao Tzu were further mystified, and from the emphasis on respecting the Yellow Emperor, to the deification of Lao Tzu, and gradually formed the Huang Lao Tao that worshiped Lao Tzu as a god, and became the predecessor of Taoism, one of the main sects of Taoism today, Taiping Dao, its founder Zhang Jiao, originally belonged to the believers of Huang Lao Dao.

"I'll rub it! Is this a talent that wants to add professionalism to the yellow scarf? When Bao Hong heard this, he was shocked all of a sudden, do you want to be like this? The origin of the yellow scarf can be traced back to Fang Xiandao in the Warring States Period, it's just terrible!

From the middle and late Warring States period to the time of Emperor Wu of the Han Dynasty, the immortals and the emperor agitated each other, setting off the famous incident in Chinese history of entering the sea to seek immortal medicine. Qi Wei, King Xuan and King Yan Zhao, Qin Shi Huang, Emperor Wu of the Han Dynasty, etc., all sent Fang Shi to the Three Divine Mountains on the sea to seek the medicine of immortals and immortals, and the scale of this became larger and larger, but to no avail.

Therefore, the prosperity period of Fang Xiandao was from the late Warring States period to the period of Emperor Wu of the Han Dynasty, and the rapid development was rare.

The representatives of the pre-Qin Fang Xiandao include Song Wuji, Zheng Boqiao, Chong Shang, Yimen, Lu Sheng, Han Zhong, Hou Gong, Shi Sheng, etc., and the two Han Dynasty have Li Shaojun, Li Shaoweng, Ximen Junhui, Luan Da, Gongsun Qing, Gan Zhongke, Yu Ji, Gong Chong, etc. They were all famous monks at that time, and these monks were all seeking immortality for the emperor, or looking for immortals, or collecting medicine and alchemy for them, and publicizing that immortals can be learned and sought, and these activities continued until the end of the Han Dynasty and were still very active.

Theoretically speaking, the politicians and even cultural celebrities of the previous dynasty may have little influence on people like Zhang Jiao, and as for these immortal sages, no one can say what attitude Zhang Jiao will have. Perhaps after mastering these abilities, Zhang Jiao's attitude towards life and death has already transcended the thinking of the sages.

As for what Fang Shi thought in his heart, Bao Hong didn't know how to speculate. Confucianism or some other schools of thought, the plot of respecting teachers is very deep, so the resurrection of the predecessors has a great impact on them. For people like Fangshi, to be honest, on the one hand, there are too few records, and there is no direct evidence that the inheritance of masters and apprentices between each other is in a state of harmony. Except, of course, for the family model.

Then again, Zhang Jiao's route is very different from that of his predecessors, people are seeking immortality for the emperor, or looking for immortals for it, and so on, Zhang Jiao wants to replace him.

It is precisely because Zhang Jiao verified the demagogic nature of religion that there are examples of incidents in the name of religion in later dynasties.

The closer Heavenly Master Dao Sun En, the farther one relied on teachings such as the White Lotus and the Holy Fire to gather people's hearts, and finally even successfully seized Zhu Yuanzhang in the world, etc. (To be continued.) )