After going back, Mo Yu asked the blue sword to be gently pulled out, and he had to take it out and wipe it gently every day, except when something happened.

This sword seemed to have the same heart as Mo Yu, and every time it was pulled out, it could emit a faint blue light.

First use a wet towel with clean water, then slowly wipe the sword surface itself, and then gently wipe it again with a dry towel, and then hang it in the air, which is naturally very close to your body, that is, the qi is released.

Then pour clean water into the scabbard, swing it back and forth, and then pour out the water, and then put the sword face in it when the scabbard is naturally dry, as long as you are not busy, every day.

Because when Mo Yu's father taught Mo Yu, he treated his own things as if he were his own relatives, so that this thing could treat you like a relative.

Even if this thing has no thoughts or feelings, it has the same mind.

In fact, Mo Yu did the same.

That day, Mo Yu still remembered that when his father handed the sword into his hand, he told him how important the sword was, and told him that he could use it, but he should be kind to it.

Sometimes it's a pity to be broken, but the real pity is that it has been damaged by itself before it is used, and that is the sin!

While waiting for the scabbard to dry, Mo Yu took the key and came to the courtyard.

There are two large trees in the yard, which can almost cover half of the yard, and even in the summer, the shade of the yard looks very cool.

The yard was a bit barren because there were a little weeds elsewhere, and even though the yard was paved with some bricks, the weeds were squeezed out through the cracks in the bricks, as if nothing could prevent these things from gaining their right to live.

The rest of the place was a latrine, and a table, which was a stone table, fixed to the ground, and two or three stone benches that could be moved, but they were heavier.

There are chess patterns on the table, but because no one has used this table for a long time, some messy things on the table block the lines.

Then Mo Yu picked up his sword and played, it wasn't like this when he practiced the sword, but now Mo Yu needs to use this sword to practice his qi, that is, his own mental method, and deepen the communication with the sword.

The method used to practice the sword is just a few short moves, and then practice your own weight and speed, but for the person who uses the sword, this is important enough.

There are also some shallow and short moves that can be used with speed and strength, which will naturally be more powerful for some different people.

There are not too many bells and whistles, this year is a process of attacking the opponent and then breaking it down, and then attacking, and the fight is just like that.

When your own coordination is large enough, and then combined with some normal strength and speed, you can often achieve better results.

The degree of coordination is also the degree of coordination between funds and weapons, as well as the degree of coordination between one's own mind and body, so in fact, in the process of practicing, in addition to those speed and strength, the cultivation of these mental methods takes more time.

The main thing is to practice a kind of communication ability.

However, everything has to be played in practice, which is why many people are willing to play or find their own shortcomings through the competition with others.

This can be especially reflected in the military machine hall, there are many masters over there, and the number of masters has led to another situation, that is, they will become stronger and stronger.

Sometimes it's normal for a soldier to kill a hall master, of course, the killing here is actually to be able to fight when fighting, not to say that he was really killed.

If you really want to find someone who can kill whom, then it is really not necessarily between the two, and there are many situations where you can win or lose by life and death.

It is important not to generalize to the winning or losing of a fight.

However, there are indeed more masters over there, which means that they are more able to improve their strength in the process of communication, because the work over there seems to be like this.

In other words, when there is a life-and-death exchange, it is likely that that the other side will still be able to have a huge upper hand, which is undeniable.

When cultivating the mental method, we must abandon some distracting thoughts, and only when we can truly see our own qi clearly can we really eliminate distracting thoughts.

At this time, Qi is like an eye, and it is like a glasses from the perspective of God, it can see its surroundings clearly, but it can also see itself clearly, and a person's cultivation of Qi is profound.

It lies in the degree of his mastery of the perspective of qi, when it comes to the supreme realm, the release of qi can really be used as an eye, and after closing the eyes, the qi can be seen clearly everywhere it goes.

It is even said that you can see some things that the eyes themselves can't see, as if this process is a very magical process, but in terms of Mo Yu's understanding of this martial art or this mental method.

There seems to be almost no one who can reach this realm.

The only thing you can do is to see the flow of qi in your body, and then see the structure of your body.

However, if you look at it from the perspective of qi, unlike the perspective of splitting up a person as a whole, if you break down a person, you will see some blood and flesh.

But when observing from the human body, what Mo Yu can see is that it looks like some enlarged version of the body structure, and each channel seems to be very large, that is, as if Mo Yu himself is this qi.

In other words, Mo Yu seems to be wandering in his body, and the process of the two is the same.

Therefore, in the process of understanding his body structure, Mo Yu can sometimes see the location of his disease, which can be regarded as an extra benefit for some people who practice martial arts.

It's just that some qi is not like this if it enters someone else's body, and to be precise, if the qi is released outside, it is impossible to treat qi as an eye.

At this time, I have reached the advanced realm, why qi can be regarded as an eye in my body, it is because of the problem of my own coordination, or everyone's qi is different.

Everyone's qi is different, and when placed in one's own external world, this qi will show obvious maladaptation, which means that it will cause the connection between this qi and oneself to be broken.

Once the connection is interrupted, it cannot be transmitted as a message, that is, it cannot be allowed to exist as its own eyes, because it has no way to transmit information to its own body, that is, it cannot see.

As for entering someone else's body, on the one hand, someone else's body will produce a huge rejection, if you put it in layman's terms. Even one's own anger will be afraid, so it will dissipate.

Although it is not particularly difficult for a person to produce a person's qi in martial arts, it can be done within a few days, but once it is carried out on the body of others.

If someone else is a normal person, at this time, it is like a person with a weapon who has entered a crazy slashing and killing, as for what kind of consequences it will have, there is no need to say more.

Although it is said that people who practice martial arts are practicing the mental method, no one can explain where this qi comes from, and only when he uses it, he will suddenly appear in a certain part of his body.

But no one who practices martial arts knows where it came from.

But they know what kind of saturation their qi is in, which means they know how long it will take for their qi to recover after it has been used.

However, as long as you don't engage in a complex confrontation, basically qi can exist in you for a long time, and even if you don't use it for a lifetime, you can exist for a lifetime.

Some theories believe that if the qi is the same as the original, then the body will be more adaptable, and this theory believes that the qi should still be used as much as possible.

In other words, it is like a child, this child is born by yourself, he will always have an affinity for you when he is first born, and his feelings for you are deeper.

But for some reason he disappears and you need to create a new child, even though this child is the same affinity for you.

But if the child grows up, if you use this thing, it will definitely be able to use it differently when you are just born.

Although this theory seems to be reasonable, it is still very wrong when it is actually put into practice.

The main reason is that it is impossible for a martial artist to let this thing exist in his body forever in the process of using this thing, to be precise, it is more or less dissipated in the process of confrontation.

And what is the specific part of this dissipation, no one can really control it, for example, there are ten qi in the body, we number it into 0123456789, and you use 0 in the process of fighting against others, this is something that you can't control.

At this time, you still have some original qi, that is to say 123456789 these nine pre-existent, but in your next confrontation, you can't let yourself still use 0, just say that this 0 is a replacement for 0, although this 0 is likely to be a little fusion with 123456781, but in the end there will still be 123456789 dissipation.

With the prolonged confrontation, the original qi is likely to have disappeared first, which means that the original qi that we can retain is likely to no longer exist.

There is no way that the possibility of such a theory exists, although it may seem so plausible in theory, but this kind of confrontation is definitely needed.

If you don't fight, you can't know your own shortcomings at all, and you will be beaten out of control in the final practice.

Even if this theory is correct, even if the original qi can be maintained in the last few decades, it is estimated that in the process of the final fight, it should still be impossible to beat or even be beaten.

Even in the ordinary process of cultivation, the release of qi will also lose a lot of qi, put it in one's own sword, although this kind of mind is connected, after all, it is not a part of one's body, and the amount of loss is even greater.

Therefore, it is self-evident what kind of result will be produced in the end, so the existence of this theory is only limited to theory, which is a theory put forward by some bigwigs in the extreme, but it cannot be realized.

This is said that this thing is difficult to be actually proved in the process of experiments, so it is impossible to say it in the end.

When Mo Yu first got this sword, he still felt that this sword was quite heavy, and this sword could still weigh about seven catties in addition to the scabbard.

This weight is already very heavy for some knives, so when he wielded it, Mo Yu felt quite strenuous at first, and the degree of exertion was very great.

But as we cultivated more and more, as our qi entered the sword and did not dissipate, we felt the lightness of this sword more and more.

In the process of confrontation, this difference in weight naturally produced some considerable advantages, so Mo Yu gradually couldn't do without this sword before.

Although it is said that this sword was handed down from the ancestors, Mo Yu's father repeatedly warned when he handed over the sword to Mo Yu that there is no need for mercy, the word mercy is not contradictory to maintenance, even if the sword is broken, as long as it is in the process of confrontation, I think my father will not blame him, even if the sword looks precious.

Mo Yu also repeatedly followed his father's advice, so he also took out this sword during the last confrontation, and Mo Yu didn't know what material this sword was made of, Mo Yu asked his father, and his father didn't say.

Judging from Mo Yu's observation of this sword, he generally understands why it is called Biyue Sword, first of all, it is particularly consistent with the color, and secondly, there are moon patterns on this sword, but the patterns of these moons are white.

The hilt and the sword surface itself seem to be one, and there is no gap in the middle connection, Mo Yu has been wondering if this is made of a single thing, because as far as the current sword casting technology is concerned, it is impossible not to produce any gaps between the two, in other words, how can it be seen.

The hilt of this sword has a certain pattern, a spiral upward pattern, in order to make the friction between the person holding the sword and the hilt greater, which is a very correct understanding for any swordsmith.

Of course, the hilt of the sword is also blue.

The scabbard should be made purpose-built, made of metal, and fit perfectly to the sword itself, that is, it was made specifically for the sword.

In terms of size, there should not be much difference in size from ordinary swords, but in terms of weight, it seems that the density of this material or this material is particularly large, and it can also cause a lot of weight.

There is another thing that Mo Yu can easily feel, that is, this sword is relatively strong for the fusion of qi, and it is estimated that this is why Mo Yu's father educated Mo Yu about this sword.

At the beginning, the material of the sword used by Mo Yu when he cultivated Qi was also good, but the degree of fusion of that sword for a Qi was really, really low.

At first, Mo Yu thought that he couldn't cultivate at home, but since using this Biyue Sword, Mo Yu could obviously feel how quickly he was able to adapt to this sword.

When Qi entered this sword, it only took Mo Yu about a month, and then he was able to achieve a relatively perfect fusion!

It can be seen that the importance of a weapon for a person who practices martial arts is also self-evident, especially if this weapon can follow him for a lifetime, it must be hard work.

Another is the sharpness of this sword, Mo Yu feels that the sharpness of this sword is indeed not enough, it may not be because of the metal, the sharpness of the surface of this sword, even a non-commissioned officer who has just come out is much worse.

But because it is necessary to use qi in the process of confrontation, because the fit of qi is relatively high with this sword, it is said that Mo Yu will still put some qi on the sword surface as a special sharp surface when using it.

Therefore, if it is really in the process of a confrontation, it should be okay, which means that if you don't use qi, it is still unrealistic to use this sword to hurt the opponent in a very important place.

It's so blunt that if someone were holding this sword and saying it was a toy for a child, someone would probably believe it.

But if you add some qi elements, it will be easy to hurt, and attacking is far better than defending in the minds of martial artists.

To take the simplest example in real life, if you want to prevent a nail from entering another material, or protect the things behind, you need to spend more materials for the same material, at least you need to spend some thicker materials than the length of this nail, so as not to hurt the things behind, it must cost a lot.

You can also think of it as a weapon, so when you think of it as air, when a cone-shaped air breaks some surface air, it definitely doesn't take much effort.

Therefore, on top of the ideas of martial arts practitioners, offense is actually a better choice, and most of them will choose to attack to defuse some of the opponent's attacks, rather than simply using some purely defensive postures.