Chapter 136: There is a way to steal

In the silence of the night, a horse-drawn carriage was traveling through the woods.

The person who drove the car was a monk.

The monk seemed to be extremely unskilled at driving the carriage, and although he drove it carefully, the carriage was quite bumpy.

Fortunately, the people in the car can't care.

Of course, this also has something to do with the fact that the eyes of the driver are so swollen that they can't see.

Yuan Sheng drove the carriage and tried his best to rush to the temple, and on the carriage were the coachmen of the Princess Mansion who were rescued by Lu Zhe and others and the remaining Xuanjia captains. They have been poisoned by the ghost beating on the blow arrows, and now they are so weak that they can't move at all.

Obviously, as bandits, these monks did not think well about the follow-up problems after the customers were hit by the arrows, Lu Zhe searched all the bandit monks and found that they did not have the antidote to the ghost arrows at all.

"Your customer experience still needs to keep up. If they meet someone who is particularly rich and powerful, can't kill them, and can ask for ransom, how can they go to the temple? Are you bound away? Lu Zhe, who was parallel to the carriage, rode a donkey and asked Yuansheng, whose eyes were getting bigger and bigger.

"Someone carried it back to the temple." Facing this demonic Xiaolang, Yuansheng became honest and didn't dare to say anything.

Of course, anyone who is fed no one knows what poison will be honest.

The most hateful thing is that this person still looked at him with a smile on his face, "This one died after seven days, another one was itchy and scratched to death, and another one was extremely hungry after eating, and even the soil or feces were willing to swallow it alive and die alive, which one do you like?" ”

Yuan Sheng found that whether it was the blurred flesh and blood he scratched, the deep bones, or the death method of eating soil or feces to kill himself, these ways of death were very cruel, and after thinking about it, he still chose the one with rotten intestines after seven days.

As for why he was so obedient, it was because he was sure that the young man, who was faintly excited, was waiting for him to disagree, and then he would let himself eat three poisons at once.

Because the young man looked at him, he was very familiar, it was the way he looked at those fat sheep in the past, but he never thought that this young man's methods were so vicious.

"It's the abbot's torture methods, and it's like it." Yuan Sheng thought of some pictures that made him feel disgusting, and couldn't help but shudder, and looked at the young man riding a donkey and humming next to him in fear, so he turned around, but he didn't dare to look at him.

This young man, let's leave it to the abbot to take care of, we are really not the opponent of this demon, at that time-Yuan Sheng thought with some anticipation, while fantasizing about how this daring young man was concocted by the abbot, he gently pulled the horse in front of him and sped up.

As for his own abbot will lose, I'm sorry, he really can't imagine how the abbot, who is as strong as a god and Buddha, can lose.

The carriage turned around, and soon, the front suddenly opened up. A stone mountain road appeared in front of everyone's eyes, and at the end of the mountain road, a large ancient temple stood.

"Why are you so late? It's better to wait for the poor. A fat monk stood not far in front of everyone and laughed loudly.

Next to the monk, more than a dozen monks lined up to greet him. The pine oil torches burned brightly, illuminating the surroundings like white ground.

"The dense forest is deep, and I occasionally lost my way, but fortunately this monk led the way, so I came here, and I was tired of waiting for the great monk for a long time." Looking at Yu Wenyin and the others who picked up the crossbow machine with a wary face, Sun Simiao came out of the crowd and saluted the monk.

"It's not poor, I haven't thought it through. Sect Master of the Four Dao Sects, meet the Medicine King! The monk did not fold his hands in salute, but turned his left hand and put it in front of his forehead, and the palm of his right hand was slightly buckled in his lower abdomen, bent down slightly, and bowed to Sun Simiao.

"I've seen the Zhitong Sect Master." Sun Simiao also moved in the same way and gave a salute to Monk Zhitong.

Everyone present, except for Lu Zhe, did not understand the meaning of this etiquette.

Of course, Lu Zhe is very familiar with this etiquette, this is the etiquette between people in the mountain gate.

Sure enough, the face of the medicine prince is still a big duck, Lu Zhe was surprised to see it on the side, the monk's etiquette, even in the mountain gate, is also a very heavy etiquette, the left hand on the forehead represents the sky, and the right hand buckles the abdomen on behalf of the earth, which means that between heaven and earth, only the elders are respected.

Of course, the monk, as the head of a sect, has such respect for the medicine king, and what a person the medicine prince is, he is naturally more humble, and he also returns the same etiquette.

Of course, this etiquette is a kind of diplomatic etiquette for almost all the sect masters of the mountain sect, and the grand salute on the official occasion is like a meeting and shaking hands with the leaders of the two parties in later generations, which is a kind of diplomatic etiquette.

What really surprised Lu Zhe was that the eighteen people lined up to greet each other, just like the honor guard of later generations, faintly forming the shape of five plum blossoms around, five plum blossoms blooming, respecting the predecessors, Zhitong This is a very grand etiquette for the younger generation.

"Please also talk to the temple." After seeing the ceremony, the great monk Zhitong smiled very kindly and tried his best to invite everyone to enter the temple.

"Old immortals?" Yu Wenyin did not move, staring at Sun Simiao.

"It's okay, it's okay." Sun Simiao glanced at Lu Zhe thoughtfully, and after the two looked at each other, he immediately turned over and got off the donkey and followed the monk to the temple.

"This little Langjun has an extraordinary bearing, presumably he is also the master of medicine?" The two of them had a little exchange, so naturally they didn't hide it from the great monk of Zhitong, and asked.

"This is my little friend." Sun Simiao nodded lightly and stopped talking.

"Zhe has seen the sect master." Lu Zhe performed the etiquette of a person in the mountain gate, and the other party smiled and accepted it.

"Hahaha, today's good day, I have to meet a guest, Yuanmei! Set up a feast, and we will entertain all the gentlemen. The fat monk smiled, smiled and ordered a monk to prepare a banquet, standing on the left side of Sun Simiao, only daring to lead half a body and personally leading the way in front.

Seeing that the old immortals all said that they were fine, everyone put away their weapons and cautiously followed the monks into the temple. 、

"Sidao Temple?" Lu Zhe looked at the plaque on the temple and read it softly.

"Poor Dao, thief, its ancestor is a disciple of the plant, and he does not dare to call himself a saint, only four Daoer remain." Seeing that Lu Zhe was a little confused, the fat monk patiently explained beside him.

Oh - as soon as this sentence came out, Pei Qingnu, Yu Wenyin and others didn't understand it, but Lu Zhe did understand it completely.

These four sects can be regarded as the legacy of the thief's footage.

In the past, there were great thieves, named thieves, ""9,000 followers, rampant all over the world, invading princes, cave chambers, driving cattle and horses, and taking women. It is regarded as the ancestor of the thief class, because of his love of "taking women", in later generations in East and North China, some people think that he is one of the ancestors of the "technician" industry, called the white eyebrow god.

In the legend, the rules of behavior of thieves have an induction and description, that is, holiness, bravery, righteousness, wisdom and benevolence.

Therefore, the disciple asked Yu Xuan: "There is also a way to steal?" He said: "What is the right thing to do without evil? The hidden in the room of the husband's delusion, the saint; First, brave; After coming out, righteousness also; Know whether it is possible or not, know also; Evenly, benevolence also. The five are not prepared, and those who can become big thieves are not available in the world. ”

- "LΓΌ's Spring and Autumn Midwinter"

Obviously, these thieves think that they are not stealing from the world, but blocking the road and robbing, and naturally they do not need the ability to guess the location of the property in the house, so they dare not call themselves holy. And the temple where they are entrenched and hiding naturally has such a slightly strange name as Sidao Temple.

The monk led them into a brightly lit hall, and after some humbleness, the monk sat down in the first seat, and in a short time a maid and servant woman came to the table with steaming food.

"The master is really a good means!" Seeing those maids and servants, Lu Zhe suddenly felt that he was led into the dense forest and almost fell into the way, and he was really unjust.

These four sects have something.